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Embodied-Symbiosis: The Construction and Interpretation from a Dynamic Philosophical Perspective

Li, Jianglong et al.
PhilArchive · Papers
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philosophy
Traditional philosophical systems generally presuppose an unquestionable "dogmatic black-box origin" (such as God, Heavenly Principle, the thing-in-itself, power, différance), projecting contradictions onto an unverifiable starting point, which leads to the falsity of systemic closure and the inevitability of power manipulation. This paper proposes the triadic axiomatic system of "embodied perception – information exchange – dynamic interconstitution," replacing the "dogmatic black-box origin" with "the starting point of human phenomenal mechanisms," thereby achieving a fundamental paradigm shift in philosophy. Embodied perception is defined as the personalized information generated in the process of the subject's existence, serving as the primordial field of all cognition and value. Information exchange is defined as the symbolic externalization and intersubjective transmission of embodied perception through the process of "encoding – transmission – decoding," manifested as semantic entropy-reducing summarization and entropy-increasing reconstruction. Dynamic interconstitution is established as the inherent law of information exchange, revealing the continuous, circular, and irreversible mechanisms of mutual shaping between individuals and their environment, as well as between self and other, across the temporal, causal, and resultant dimensions. These three axioms are mutually supportive and form a self-consistent closed loop, constituting a unified framework that bridges ontology, epistemology, axiology, moral philosophy, and power theory. By bracketing transcendent assertions and returning to publicly verifiable embodied experience, this perspective shifts the legitimacy of philosophy from "truth claims" to "instrumental commitments," providing a generative explanation for core issues such as self, civilization, value, critique, morality, freedom, development, and power. It establishes a profound dialogue with cognitive science, information theory, complex systems theory, and the social sciences, offering a new cognitive coordinate system for understanding the multi-level symbiotic network of individual–group–civilization.
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