Autonegation as the Destruction of Supersymmetry

This paper develops the concept of autonegation as the destruction of supersymmetry within the framework of Meta-Monism ontology. Unlike Hegelian “negation of negation,” autonegation is not a logical move, but a primordial ontological act in which chaos denies its own identity. Chaos is interpreted as absolute negativity: not a substance with attributes, but negativity itself, eternally negating itself. This act generates duality, relations, time, and dissipation. The argument unfolds in six steps: (1) chaos as supersymmetry (absolute selfidentity), (2) autonegation as its destruction, (3) duality (Being/Non-Being), (4) emergence of relations (AND/OR), (5) time as the scene of differentiation, and (6) dissipation as the tendency toward equilibrium. The paper situates this ontological model in dialogue with physics (symmetry breaking in supersymmetry, entropy, Seiberg–Witten theory), philosophy (Nagarjuna, Hegel, Schelling, Kant), and phenomenology of consciousness. Its unique contribution is the consistent assertion of negativity as the fundamental principle of reality. It offers not only an ontological explanation of the emergence of order from chaos, but also an ethical orientation: creativity as conscious selfnegation, the destruction of obsolete forms to allow the birth of new ones.