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THE DENOUNCING WORM: How the Communist Party-State Turned Flattery into Complicity — the Floor Ratchet, the Spiral of Proof and the Worm Inflation of the Harvest Record

Mattos, José Caetano de
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philosophy
Every tyranny has had its flatterers. The communist party-state did something no court before it had done on such a scale: it turned flattery into denunciation, denunciation into complicity, and complicity into conviction, and it did so across a third of humanity for most of a century. This article shows how, by joining three results of the Philosophy of Virtues that have so far stood apart: the abolition of the verifier (The Communist Paradise, Forged, #130), the forged gift (Bread for Silence, #131) and the virtue worm, the person who defends a seized power by praising its trivia (The Virtue Worm, #132). The cost was paid in lives, in virtues and in freedom. In lives: the communist party-states caused deaths counted in tens of millions — about 27 to 64 million in the documented episodes of six countries alone (#130, §7.1). The famine of the Great Leap Forward killed between about 15 and 45 million people, and its harvest records were written not only by officials who feared to report less than the plan but by officials who competed to report more. In the Great Terror of 1937–38 some 680,000 to 750,000 people were shot, and regional leaders petitioned Moscow for larger quotas of executions than they had been assigned. In virtues: a regime that could not tell loyal praise from interested praise demanded proofs of loyalty that only harm to others could supply, and so taught whole societies to prove their fidelity by betraying their neighbours, their colleagues and their parents — and left behind a trust between persons that was still measurably lower a generation after the regimes fell. In freedom: every act of frank speech acquired a price, every denunciation a reward, and the people who could have checked the power were converted, one proof at a time, into its accomplices. The article establishes six results. The worm is a negative verifier (D1): unlike a silent captured channel, which adds nothing to the detection of a forgery, worm display subtracts from it and adds to the reliance placed on the forged record. Worm inflation (T1): the inflation of a harvest report has a compelled part, the target an official must report, and a worm part, the excess he reports to be seen; the worm part alone can cross the threshold of famine, and when next year’s target is set from this year’s report, the worm’s excess becomes the next official’s floor. The floor ratchet (T2): wherever display is rewarded by rank, the floor of safety rises by the worms’ own excess, so that worm status is unstable and yesterday’s zealot becomes today’s laggard. The spiral of proof (T3): praise is cheap, so it soon carries no information; a power that must still verify loyalty is driven to demand displays that destroy the displayer’s outside options, and the cheapest such displays are harms to others — denunciation, then complicity. Conversion by complicity (T4): the acts the spiral demands are those that turn opportunists into believers. The chain (C2): discretion over forged gifts is the wage the power pays its middle layer for display, so worming upward and gift-forging downward are one transaction. The article states where the mechanism does not run — where a verifier survives, where praise keeps its information, where loyalty is fixed by birth, where display is demanded only as submission, and where allocation is by rule — and shows that at the peak of terror, when intensity no longer separates the worm from the frightened, initiative still does: the regional leaders who asked Moscow for larger quotas of executions in 1937 were raising the floor, not standing on it. The mechanism is not peculiar to communism; National Socialist and military regimes ran it too, and the article says so. Its thesis is narrower and harder to answer: the Leninist party-state was the only regime type that removed every boundary of the mechanism at once — it made itself the sole dispenser of livelihood, defined orthodoxy by a line that moved so that
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