Heidegger AI Textual Research Investigations: Augustine (GA 83)

Heidegger AI Textual Research Investigations: Augustine (GA 83) / By Daniel Fidel Ferrer. Copyright©2026 Daniel Fidel Ferrer. All rights reserved. Attribution- NonCommercial-NoDerivs CC BY-NC-ND. Imprint 1.0. 2026. WIPO Copyright Treaty (WCT) digital. 1-162 pages. Warning. Warning: this is an AI Working Zone. Warning. Perhaps an impending danger of unexpected, unknown texts. This is an AI investigation into Martin Heidegger’s texts. Daniel Fidel Ferrer as the “Prompt Artist”. AI conducted by ©Daniel Fidel Ferrer, 2026. Maestro. I could consider myself the Maestro suggeritore. Heidegger on HEIDEGGER’S 1930/31 SEMINAR ON AUGUSTINE, CONFESSIONES XI (DE TEMPORE). TABLE OF CONTENTS. I. Introduction II. Historical and Philosophical Context III. Augustine, Confessiones XI, and Heidegger’s Turn to Christian Sources IV. Heidegger’s Method in the 1930/31 Seminar V. The Aristotelian Background (Phys. IV) VI. Augustine’s Question: Quid est tempus? VII. Heidegger’s First Analytic Movement (GANG I): The Phenomenology of Measured Time VIII. The Breakthrough of Chapters 17–20: Memoria, Expectatio, Contuitus IX. The Second Analytic Movement (GANG II): Time as the Measure of Motion X. Distentio Animi: The Inner Constitution of Temporality XI. Extentio, Intentio, and the Structure of the Human Psyche XII. Heidegger’s Final Interpretation: Time as the Structure of Existential Selfhood XIII. The Confessional Mode: Why Augustine’s Form Matters XIV. Critical Evaluation: Strengths, Limitations, Philosophical Implications XV. Conclusion: From Augustine to Heidegger's Later Thought. Auch muss auf Heidegger zurückgegangen werden!