ConceptioArchiveProject Gutenberg
Project Gutenbergpublic full text

Herland

Gilman, Charlotte Perkins, 1860-1935 · Project Gutenberg
Project Gutenberg · Books · License: Public Domain
Open Source ↗
blackhumorutopianfictionutopiaswomen
Utopias -- Fiction, Women -- Fiction, Utopian fiction, Black humor

CHAPTER 12. Expelled We had all meant to go home again. Indeed we had not meant—not by any means—to stay as long as we had. But when it came to being turned out, dismissed, sent away for bad conduct, we none of us really liked it. Terry said he did. He professed great scorn of the penalty and the trial, as well as all the other characteristics of “this miserable half-country.” But he knew, and we knew, that in any “whole” country we should never have been as forgivingly treated as we had been here. “If the people had come after us according to the directions we left, there’d have been quite a different story!” said Terry. We found out later why no reserve party had arrived. All our careful directions had been destroyed in a fire. We might have all died there and no one at home have ever known our whereabouts. Terry was under guard now, all the time, known as unsafe, convicted of what was to them an unpardonable sin. He laughed at their chill horror. “Parcel of old maids!” he called them. “They’re all old maids—children or not. They don’t know the first thing about Sex.” When Terry said Sex , sex with a very large S , he meant the male sex, naturally; its special values, its profound conviction of being “the life force,” its cheerful ignoring of the true life process, and its interpretation of the other sex solely from its own point of view. I had learned to see these things very differently since living with Ellador; and as for Jeff, he was so thoroughly Herlandized that he wasn’t fair to Terry, who fretted sharply in his new restraint. Moadine, grave and strong, as sadly patient as a mother with a degenerate child, kept steady watch on him, with enough other women close at hand to prevent an outbreak. He had no weapons, and well knew that all his strength was of small avail against those grim, quiet women. We were allowed to visit him freely, but he had only his room, and a small high-walled garden to walk in, while the preparations for our departure were under way. Three of us were to go: Terry, because he must; I, because two were safer for our flyer, and the long boat trip to the coast; Ellador, because she would not let me go without her. If Jeff had elected to return, Celis would have gone too—they were the most absorbed of lovers; but Jeff had no desire that way. “Why should I want to go back to all our noise and dirt, our vice and crime, our disease and degeneracy?” he demanded of me privately. We never spoke like that before the women. “I wouldn’t take Celis there for anything on earth!” he protested. “She’d die! She’d die of horror and shame to see our slums and hospitals. How can you risk it with Ellador? You’d better break it to her gently before she really makes up her mind.” Jeff was right. I ought to have told her more fully than I did, of all the things we had to be ashamed of. But it is very hard to bridge the gulf of as deep a difference as existed between our life and theirs. I tried to. “Look here, my dear,” I said to her. “If you are really going to my country with me, you’ve got to be prepared for a good many shocks. It’s not as beautiful as this—the cities, I mean, the civilized parts—of course the wild country is.” “I shall enjoy it all,” she said, her eyes starry with hope. “I understand it’s not like ours. I can see how monotonous our quiet life must seem to you, how much more stirring yours must be. It must be like the biological change you told me about when the second sex was introduced—a far greater movement, constant change, with new possibilities of growth.” I had told her of the later biological theories of sex, and she was deeply convinced of the superior advantages of having two, the superiority of a world with men in it. “We have done what we could alone; perhaps we have some things better in a quiet way, but you have the whole world—all the people of the different nations—all the long rich history behind you—all the wonderful new knowledge. Oh, I just can’t wait to see it!” What could I do? I told her in so many words that we had our unsolved problems, that we had dishonesty and corruption, vice and crime, disease and insanity, prisons and hospitals; and it made no more impression on her than it would to tell a South Sea Islander about the temperature of the Arctic Circle. She could intellectually see that it was bad to have those things; but she could not feel it. We had quite easily come to accept the Herland life as normal, because it was normal—none of us make any outcry over mere health and peace and happy industry. And the abnormal, to which we are all so sadly well acclimated, she had never seen. The two things she cared most to hear about, and wanted most to see, were these: the beautiful relation of marriage and the lovely women who were mothers and nothing else; beyond these her keen, active mind hungered eagerly for the world life. “I’m almost as anxious to go as you are yourself,” she insisted, “and you must be desperately homesick.” I assured her that no one could be homesick in such a paradise as theirs, but she would have none of it. “Oh, yes—I know. It’s like those little tropical islands you’ve told me about, shining like jewels in the big blue sea—I can’t wait to see the sea! The little island may be as perfect as a garden, but you always want to get back to your own big country, don’t you? Even if it is bad in some ways?” Ellador was more than willing. But the nearer it came to our really going, and to my having to take her back to our “civilization,” after the clean peace and beauty of theirs, the more I began to dread it, and the more I tried to explain. Of course I had been homesick at first, while we were prisoners, before I had Ellador. And of course I had, at first, rather idealized my country and its ways, in describing it. Also, I had always accepted certain evils as integral parts of our civilization and never dwelt on them at all. Even when I tried to tell her the worst, I never remembered some things—which, when she came to see them, impressed her at once, as they had never impressed me. Now, in my efforts at explanation, I began to see both ways more keenly than I had before; to see the painful defects of my own land, the marvelous gains of this. In missing men we three visitors had naturally missed the larger part of life, and had unconsciously assumed that they must miss it too. It took me a long time to realize—Terry never did realize—how little it meant to them. When we say men, man, manly, manhood , and all the other masculine derivatives, we have in the background of our minds a huge vague crowded picture of the world and all its activities. To grow up and “be a man,” to “act like a man”—the meaning and connotation is wide indeed. That vast background is full of marching columns of men, of changing lines of men, of long processions of men; of men steering their ships into new seas, exploring unknown mountains, breaking horses, herding cattle, ploughing and sowing and reaping, toiling at the forge and furnace, digging in the mine, building roads and bridges and high cathedrals, managing great businesses, teaching in all the colleges, preaching in all the churches; of men everywhere, doing everything—“the world.” And when we say women , we think female —the sex. But to these women, in the unbroken sweep of this two-thousand-year-old feminine civilization, the word woman called up all that big background, so far as they had gone in social development; and the word man meant to them only male —the sex. Of course we could tell them that in our world men did everything; but that did not alter the background of their minds. That man, “the male,” did all these things was to them a statement, making no more change in the point of view than was made in ours when we first faced the astounding fact—to us—that in Herland women were “the world.” We had been living there more than a year. We had learned their limited history, with its straight, smooth, upreaching lines, reaching higher and going faster up to the smooth comfort of their present life. We had learned a little of their psychology, a much wider field than the history, but here we could not follow so readily. We were now well used to seeing women not as females but as people; people of all sorts, doing every kind of work. This outbreak of Terry’s, and the strong reaction against it, gave us a new light on their genuine femininity. This was given me with great clearness by both Ellador and Somel. The feeling was the same—sick revulsion and horror, such as would be felt at some climactic blasphemy. They had no faintest approach to such a thing in their minds, knowing nothing of the custom of marital indulgence among us. To them the one high purpose of motherhood had been for so long the governing law of life, and the contribution of the father, though known to them, so distinctly another method to the same end, that they could not, with all their effort, get the point of view of the male creature whose desires quite ignore parentage and seek only for what we euphoniously term “the joys of love.” When I tried to tell Ellador that women too felt so, with us, she drew away from me, and tried hard to grasp intellectually what she could in no way sympathize with. “You mean—that with you—love between man and woman expresses itself in that way—without regard to motherhood? To parentage, I mean,” she added carefully. “Yes, surely. It is love we think of—the deep sweet love between two. Of course we want children, and children come—but that is not what we think about.” “But—but—it seems so against nature!” she said. “None of the creatures we know do that. Do other animals—in your country?” “We are not animals!” I replied with some sharpness. “At least we are something more—something higher. This is a far nobler and more beautiful relation, as I have explained before. Your view seems to us rather—shall I say, practical? Prosaic? Merely a means to an end! With us—oh, my dear girl—cannot you see? Cannot you feel? It is the last, sweetest, highest consummation of mutual love.” She was impressed visibly. She trembled in my arms, as I held her close, kissing her hungrily. But there rose in her eyes that look I knew so well, that remote clear look as if she had gone far away even though I held her beautiful body so close, and was now on some snowy mountain regarding me from a distance. “I feel it quite clearly,” she said to me. “It gives me a deep sympathy with what you feel, no doubt more strongly still. But what I feel, even what you feel, dearest, does not convince me that it is right. Until I am sure of that, of course I cannot do as you wish.” Ellador, at times like this, always reminded me of Epictetus. “I will put you in prison!” said his master. “My body, you mean,” replied Epictetus calmly. “I will cut your head off,” said his master. “Have I said that my head could not be cut off?” A difficult person, Epictetus. What is this miracle by which a woman, even in your arms, may withdraw herself, utterly disappear till what you hold is as inaccessible as the face of a cliff? “Be patient with me, dear,” she urged sweetly. “I know it is hard for you. And I begin to see—a little—how Terry was so driven to crime.” “Oh, come, that’s a pretty hard word for it. After all, Alima was his wife, you know,” I urged, feeling at the moment a sudden burst of sympathy for poor Terry. For a man of his temperament—and habits—it must have been an unbearable situation. But Ellador, for all her wide intellectual grasp, and the broad sympathy in which their religion trained them, could not make allowance for such—to her—sacrilegious brutality. It was the more difficult to explain to her, because we three, in our constant talks and lectures about the rest of the world, had naturally avoided the seamy side; not so much from a desire to deceive, but from wishing to put the best foot foremost for our civilization, in the face of the beauty and comfort of theirs. Also, we really thought some things were right, or at least unavoidable, which we could readily see would be repugnant to them, and therefore did not discuss. Again there was much of our world’s life which we, being used to it, had not noticed as anything worth describing. And still further, there was about these women a colossal innocence upon which many of the things we did say had made no impression whatever. I am thus explicit about it because it shows how unexpectedly strong was the impression made upon Ellador when she at last entered our civilization. She urged me to be patient, and I was patient. You see, I loved her so much that even the restrictions she so firmly established left me much happiness. We were lovers, and there is surely delight enough in that. Do not imagine that these young women utterly refused “the Great New Hope,” as they called it, that of dual parentage. For that they had agreed to marry us, though the marrying part of it was a concession to our prejudices rather than theirs. To them the process was the holy thing—and they meant to keep it holy. But so far only Celis, her blue eyes swimming in happy tears, her heart lifted with that tide of race-motherhood which was their supreme passion, could with ineffable joy and pride announce that she was to be a mother. “The New Motherhood” they called it, and the whole country knew. There was no pleasure, no service, no honor in all the land that Celis might not have had. Almost like the breathless reverence with which, two thousand years ago, that dwindling band of women had watched the miracle of virgin birth, was the deep awe and warm expectancy with which they greeted this new miracle of union. All mothers in that land were holy. To them, for long ages, the approach to motherhood has been by the most intense and exquisite love and longing, by the Supreme Desire, the overmastering demand for a child. Every thought they held in connection with the processes of maternity was open to the day, simple yet sacred. Every woman of them placed motherhood not only higher than other duties, but so far higher that there were no other duties, one might almost say. All their wide mutual love, all the subtle interplay of mutual friendship and service, the urge of progressive thought and invention, the deepest religious emotion, every feeling and every act was related to this great central Power, to the River of Life pouring through them, which made them the bearers of the very Spirit of God. Of all this I learned more and more—from their books, from talk, especially from Ellador. She was at first, for a brief moment, envious of her friend—a thought she put away from her at once and forever. “It is better,” she said to me. “It is much better that it has not come to me yet—to us, that is. For if I am to go with you to your country, we may have ‘adventures by sea and land,’ as you say [and as in truth we did], and it might not be at all safe for a baby. So we won’t try again, dear, till it is safe—will we?” This was a hard saying for a very loving husband. “Unless,” she went on, “if one is coming, you will leave me behind. You can come back, you know—and I shall have the child.” Then that deep ancient chill of male jealousy of even his own progeny touched my heart. “I’d rather have you, Ellador, than all the children in the world. I’d rather have you with me—on your own terms—than not to have you.” This was a very stupid saying. Of course I would! For if she wasn’t there I should want all of her and have none of her. But if she went along as a sort of sublimated sister—only much closer and warmer than that, really—why I should have all of her but that one thing. And I was beginning to find that Ellador’s friendship, Ellador’s comradeship, Ellador’s sisterly affection, Ellador’s perfectly sincere love—none the less deep that she held it back on a definite line of reserve—were enough to live on very happily. I find it quite beyond me to describe what this woman was to me. We talk fine things about women, but in our hearts we know that they are very limited beings—most of them. We honor them for their functional powers, even while we dishonor them by our use of it; we honor them for their carefully enforced virtue, even while we show by our own conduct how little we think of that virtue; we value them, sincerely, for the perverted maternal activities which make our wives the most comfortable of servants, bound to us for life with the wages wholly at our own decision, their whole business, outside of the temporary duties of such motherhood as they may achieve, to meet our needs in every way. Oh, we value them, all right, “in their place,” which place is the home, where they perform that mixture of duties so ably described by Mrs. Josephine Dodge Daskam Bacon, in which the services of “a mistress” are carefully specified. She is a very clear writer, Mrs. J. D. D. Bacon, and understands her subject—from her own point of view. But—that combination of industries, while convenient, and in a way economical, does not arouse the kind of emotion commanded by the women of Herland. These were women one had to love “up,” very high up, instead of down. They were not pets. They were not servants. They were not timid, inexperienced, weak. After I got over the jar to my pride (which Jeff, I truly think, never felt—he was a born worshipper, and which Terry never got over—he was quite clear in his ideas of “the position of women”), I found that loving “up” was a very good sensation after all. It gave me a queer feeling, way down deep, as of the stirring of some ancient dim prehistoric consciousness, a feeling that they were right somehow—that this was the way to feel. It was like—coming home to mother. I don’t mean the underflannels-and-doughnuts mother, the fussy person that waits on you and spoils you and doesn’t really know you. I mean the feeling that a very little child would have, who had been lost—for ever so long. It was a sense of getting home; of being clean and rested; of safety and yet freedom; of love that was always there, warm like sunshine in May, not hot like a stove or a featherbed—a love that didn’t irritate and didn’t smother. I looked at Ellador as if I hadn’t seen her before. “If you won’t go,” I said, “I’ll get Terry to the coast and come back alone. You can let me down a rope. And if you will go—why you blessed wonder-woman—I would rather live with you all my life—like this—than to have any other woman I ever saw, or any number of them, to do as I like with. Will you come?” She was keen for coming. So the plans went on. She’d have liked to wait for that Marvel of Celis’s, but Terry had no such desire. He was crazy to be out of it all. It made him sick, he said, sick; this everlasting mother-mother-mothering. I don’t think Terry had what the phrenologists call “the lump of philoprogenitiveness” at all well developed. “Morbid one-sided cripples,” he called them, even when from his window he could see their splendid vigor and beauty; even while Moadine, as patient and friendly as if she had never helped Alima to hold and bind him, sat there in the room, the picture of wisdom and serene strength. “Sexless, epicene, undeveloped neuters!” he went on bitterly. He sounded like Sir Almwroth Wright. Well—it was hard. He was madly in love with Alima, really; more so than he had ever been before, and their tempestuous courtship, quarrels, and reconciliations had fanned the flame. And then when he sought by that supreme conquest which seems so natural a thing to that type of man, to force her to love him as her master—to have the sturdy athletic furious woman rise up and master him—she and her friends—it was no wonder he raged. Come to think of it, I do not recall a similar case in all history or fiction. Women have killed themselves rather than submit to outrage; they have killed the outrager; they have escaped; or they have submitted—sometimes seeming to get on very well with the victor afterward. There was that adventure of “false Sextus,” for instance, who “found Lucrese combing the fleece, under the midnight lamp.” He threatened, as I remember, that if she did not submit he would slay her, slay a slave and place him beside her and say he found him there. A poor device, it always seemed to me. If Mr. Lucretius had asked him how he came to be in his wife’s bedroom overlooking her morals, what could he have said? But the point is Lucrese submitted, and Alima didn’t. “She kicked me,” confided the embittered prisoner—he had to talk to someone. “I was doubled up with the pain, of course, and she jumped on me and yelled for this old harpy [Moadine couldn’t hear him] and they had me trussed up in no time. I believe Alima could have done it alone,” he added with reluctant admiration. “She’s as strong as a horse. And of course a man’s helpless when you hit him like that. No woman with a shade of decency—” I had to grin at that, and even Terry did, sourly. He wasn’t given to reasoning, but it did strike him that an assault like his rather waived considerations of decency. “I’d give a year of my life to have her alone again,” he said slowly, his hands clenched till the knuckles were white. But he never did. She left our end of the country entirely, went up into the fir-forest on the highest slopes, and stayed there. Before we left he quite desperately longed to see her, but she would not come and he could not go. They watched him like lynxes. (Do lynxes watch any better than mousing cats, I wonder!) Well—we had to get the flyer in order, and be sure there was enough fuel left, though Terry said we could glide all right, down to that lake, once we got started. We’d have gone gladly in a week’s time, of course, but there was a great to-do all over the country about Ellador’s leaving them. She had interviews with some of the leading ethicists—wise women with still eyes, and with the best of the teachers. There was a stir, a thrill, a deep excitement everywhere. Our teaching about the rest of the world has given them all a sense of isolation, of remoteness, of being a little outlying sample of a country, overlooked and forgotten among the family of nations. We had called it “the family of nations,” and they liked the phrase immensely. They were deeply aroused on the subject of evolution; indeed, the whole field of natural science drew them irresistibly. Any number of them would have risked everything to go to the strange unknown lands and study; but we could take only one, and it had to be Ellador, naturally. We planned greatly about coming back, about establishing a connecting route by water; about penetrating those vast forests and civilizing—or exterminating—the dangerous savages. That is, we men talked of that last—not with the women. They had a definite aversion to killing things. But meanwhile there was high council being held among the wisest of them all. The students and thinkers who had been gathering facts from us all this time, collating and relating them, and making inferences, laid the result of their labors before the council. Little had we thought that our careful efforts at concealment had been so easily seen through, with never a word to show us that they saw. They had followed up words of ours on the science of optics, asked innocent questions about glasses and the like, and were aware of the defective eyesight so common among us. With the lightest touch, different women asking different questions at different times, and putting all our answers together like a picture puzzle, they had figured out a sort of skeleton chart as to the prevalence of disease among us. Even more subtly with no show of horror or condemnation, they had gathered something—far from the truth, but something pretty clear—about poverty, vice, and crime. They even had a goodly number of our dangers all itemized, from asking us about insurance and innocent things like that. They were well posted as to the different races, beginning with their poison-arrow natives down below and widening out to the broad racial divisions we had told them about. Never a shocked expression of the face or exclamation of revolt had warned us; they had been extracting the evidence without our knowing it all this time, and now were studying with the most devout earnestness the matter they had prepared. The result was rather distressing to us. They first explained the matter fully to Ellador, as she was the one who purposed visiting the Rest of the World. To Celis they said nothing. She must not be in any way distressed, while the whole nation waited on her Great Work. Finally Jeff and I were called in. Somel and Zava were there, and Ellador, with many others that we knew. They had a great globe, quite fairly mapped out from the small section maps in that compendium of ours. They had the different peoples of the earth roughly outlined, and their status in civilization indicated. They had charts and figures and estimates, based on the facts in that traitorous little book and what they had learned from us. Somel explained: “We find that in all your historic period, so much longer than ours, that with all the interplay of services, the exchange of inventions and discoveries, and the wonderful progress we so admire, that in this widespread Other World of yours, there is still much disease, often contagious.” We admitted this at once. “Also there is still, in varying degree, ignorance, with prejudice and unbridled emotion.” This too was admitted. “We find also that in spite of the advance of democracy and the increase of wealth, that there is still unrest and sometimes combat.” Yes, yes, we admitted it all. We were used to these things and saw no reason for so much seriousness. “All things considered,” they said, and they did not say a hundredth part of the things they were considering, “we are unwilling to expose our country to free communication with the rest of the world—as yet. If Ellador comes back, and we approve her report, it may be done later—but not yet. “So we have this to ask of you gentlemen [they knew that word was held a title of honor with us], that you promise not in any way to betray the location of this country until permission—after Ellador’s return.” Jeff was perfectly satisfied. He thought they were quite right. He always did. I never saw an alien become naturalized more quickly than that man in Herland. I studied it awhile, thinking of the time they’d have if some of our contagions got loose there, and concluded they were right. So I agreed. Terry was the obstacle. “Indeed I won’t!” he protested. “The first thing I’ll do is to get an expedition fixed up to force an entrance into Ma-land.” “Then,” they said quite calmly, “he must remain an absolute prisoner, always.” “Anesthesia would be kinder,” urged Moadine. “And safer,” added Zava. “He will promise, I think,” said Ellador. And he did. With which agreement we at last left Herland. *** END OF THE PROJECT GUTENBERG EBOOK HERLAND *** Updated editions will replace the previous one—the old editions will be renamed. Creating the works from print editions not protected by U.S. copyright law means that no one owns a United States copyright in these works, so the Foundation (and you!) can copy and distribute it in the United States without permission and without paying copyright royalties. Special rules, set forth in the General Terms of Use part of this license, apply to copying and distributing Project Gutenberg™ electronic works to protect the PROJECT GUTENBERG™ concept and trademark. Project Gutenberg is a registered trademark, and may not be used if you charge for an eBook, except by following the terms of the trademark license, including paying royalties for use of the Project Gutenberg trademark. If you do not charge anything for copies of this eBook, complying with the trademark license is very easy. You may use this eBook for nearly any purpose such as creation of derivative works, reports, performances and research. Project Gutenberg eBooks may be modified and printed and given away—you may do practically ANYTHING in the United States with eBooks not protected by U.S. copyright law. Redistribution is subject to the trademark license, especially commercial redistribution. START: FULL LICENSE THE FULL PROJECT GUTENBERG™ LICENSE PLEASE READ THIS BEFORE YOU DISTRIBUTE OR USE THIS WORK To protect the Project Gutenberg™ mission of promoting the free distribution of electronic works, by using or distributing this work (or any other work associated in any way with the phrase “Project Gutenberg”), you agree to comply with all the terms of the Full Project Gutenberg License available with this file or online at www.gutenberg.org/license. Section 1. General Terms of Use and Redistributing Project Gutenberg electronic works 1.A. By reading or using any part of this Project Gutenberg electronic work, you indicate that you have read, understand, agree to and accept all the terms of this license and intellectual property (trademark/copyright) agreement. If you do not agree to abide by all the terms of this agreement, you must cease using and return or destroy all copies of Project Gutenberg electronic works in your possession. If you paid a fee for obtaining a copy of or access to a Project Gutenberg electronic work and you do not agree to be bound by the terms of this agreement, you may obtain a refund from the person or entity to whom you paid the fee as set forth in paragraph 1.E.8. 1.B. “Project Gutenberg” is a registered trademark. It may only be used on or associated in any way with an electronic work by people who agree to be bound by the terms of this agreement. There are a few things that you can do with most Project Gutenberg electronic works even without complying with the full terms of this agreement. See paragraph 1.C below. There are a lot of things you can do with Project Gutenberg electronic works if you follow the terms of this agreement and help preserve free future access to Project Gutenberg electronic works. See paragraph 1.E below. 1.C. The Project Gutenberg Literary Archive Foundation (“the Foundation” or PGLAF), owns a compilation copyright in the collection of Project Gutenberg electronic works. Nearly all the individual works in the collection are in the public domain in the United States. If an individual work is unprotected by copyright law in the United States and you are located in the United States, we do not claim a right to prevent you from copying, distributing, performing, displaying or creating derivative works based on the work as long as all references to Project Gutenberg are removed. Of course, we hope that you will support the Project Gutenberg mission of promoting free access to electronic works by freely sharing Project Gutenberg works in compliance with the terms of this agreement for keeping the Project Gutenberg name associated with the work. You can easily comply with the terms of this agreement by keeping this work in the same format with its attached full Project Gutenberg License when you share it without charge with others. 1.D. The copyright laws of the place where you are located also govern what you can do with this work. Copyright laws in most countries are in a constant state of change. If you are outside the United States, check the laws of your country in addition to the terms of this agreement before downloading, copying, displaying, performing, distributing or creating derivative works based on this work or any other Project Gutenberg work. The Foundation makes no representations concerning the copyright status of any work in any country other than the United States. 1.E. Unless you have removed all references to Project Gutenberg: 1.E.1. The following sentence, with active links to, or other immediate access to, the full Project Gutenberg License must appear prominently whenever any copy of a Project Gutenberg work (any work on which the phrase “Project Gutenberg” appears, or with which the phrase “Project Gutenberg” is associated) is accessed, displayed, performed, viewed, copied or distributed: This eBook is for the use of anyone anywhere in the United States and most other parts of the world at no cost and with almost no restrictions whatsoever. You may copy it, give it away or re-use it under the terms of the Project Gutenberg™ License included with this eBook or online at www.gutenberg.org . If you are not located in the United States, you will have to check the laws of the country where you are located before using this eBook. 1.E.2. If an individual Project Gutenberg electronic work is derived from texts not protected by U.S. copyright law (does not contain a notice indicating that it is posted with permission of the copyright holder), the work can be copied and distributed to anyone in the United States without paying any fees or charges. If you are redistributing or providing access to a work with the phrase “Project Gutenberg” associated with or appearing on the work, you must comply either with the requirements of paragraphs 1.E.1 through 1.E.7 or obtain permission for the use of the work and the Project Gutenberg trademark as set forth in paragraphs 1.E.8 or 1.E.9. 1.E.3. If an individual Project Gutenberg electronic work is posted with the permission of the copyright holder, your use and distribution must comply with both paragraphs 1.E.1 through 1.E.7 and any additional terms imposed by the copyright holder. Additional terms will be linked to the Project Gutenberg License for all works posted with the permission of the copyright holder found at the beginning of this work. 1.E.4. Do not unlink or detach or remove the full Project Gutenberg License terms from this work, or any files containing a part of this work or any other work associated with Project Gutenberg. 1.E.5. Do not copy, display, perform, distribute or redistribute this electronic work, or any part of this electronic work, without prominently displaying the sentence set forth in paragraph 1.E.1 with active links or immediate access to the full terms of the Project Gutenberg License. 1.E.6. You may convert to and distribute this work in any binary, compressed, marked up, nonproprietary or proprietary form, including any word processing or hypertext form. However, if you provide access to or distribute copies of a Project Gutenberg work in a format other than “Plain Vanilla ASCII” or other format used in the official version posted on the official Project Gutenberg website (www.gutenberg.org), you must, at no additional cost, fee or expense to the user, provide a copy, a means of exporting a copy, or a means of obtaining a copy upon request, of the work in its original “Plain Vanilla ASCII” or other form. Any alternate format must include the full Project Gutenberg License as specified in paragraph 1.E.1. 1.E.7. Do not charge a fee for access to, viewing, displaying, performing, copying or distributing any Project Gutenberg works unless you comply with paragraph 1.E.8 or 1.E.9. 1.E.8. You may charge a reasonable fee for copies of or providing access to or distributing Project Gutenberg electronic works provided that: • You pay a royalty fee of 20% of the gross profits you derive from the use of Project Gutenberg works calculated using the method you already use to calculate your applicable taxes. The fee is owed to the owner of the Project Gutenberg trademark, but he has agreed to donate royalties under this paragraph to the Project Gutenberg Literary Archive Foundation. Royalty payments must be paid within 60 days following each date on which you prepare (or are legally required to prepare) your periodic tax returns. Royalty payments should be clearly marked as such and sent to the Project Gutenberg Literary Archive Foundation at the address specified in Section 4, “Information about donations to the Project Gutenberg Literary Archive Foundation.” • You provide a full refund of any money paid by a user who notifies you in writing (or by e-mail) within 30 days of receipt that s/he does not agree to the terms of the full Project Gutenberg™ License. You must require such a user to return or destroy all copies of the works possessed in a physical medium and discontinue all use of and all access to other copies of Project Gutenberg™ works. • You provide, in accordance with paragraph 1.F.3, a full refund of any money paid for a work or a replacement copy, if a defect in the electronic work is discovered and reported to you within 90 days of receipt of the work. • You comply with all other terms of this agreement for free distribution of Project Gutenberg™ works. 1.E.9. If you wish to charge a fee or distribute a Project Gutenberg™ electronic work or group of works on different terms than are set forth in this agreement, you must obtain permission in writing from the Project Gutenberg Literary Archive Foundation, the manager of the Project Gutenberg™ trademark. Contact the Foundation as set forth in Section 3 below. 1.F. 1.F.1. Project Gutenberg volunteers and employees expend considerable effort to identify, do copyright research on, transcribe and proofread works not protected by U.S. copyright law in creating the Project Gutenberg™ collection. Despite these efforts, Project Gutenberg™ electronic works, and the medium on which they may be stored, may contain “Defects,” such as, but not limited to, incomplete, inaccurate or corrupt data, transcription errors, a copyright or other intellectual property infringement, a defective or damaged disk or other medium, a computer virus, or computer codes that damage or cannot be read by your equipment. 1.F.2. LIMITED WARRANTY, DISCLAIMER OF DAMAGES - Except for the “Right of Replacement or Refund” described in paragraph 1.F.3, the Project Gutenberg Literary Archive Foundation, the owner of the Project Gutenberg™ trademark, and any other party distributing a Project Gutenberg™ electronic work under this agreement, disclaim all liability to you for damages, costs and expenses, including legal fees. YOU AGREE THAT YOU HAVE NO REMEDIES FOR NEGLIGENCE, STRICT LIABILITY, BREACH OF WARRANTY OR BREACH OF CONTRACT EXCEPT THOSE PROVIDED IN PARAGRAPH 1.F.3. YOU AGREE THAT THE FOUNDATION, THE TRADEMARK OWNER, AND ANY DISTRIBUTOR UNDER THIS AGREEMENT WILL NOT BE LIABLE TO YOU FOR ACTUAL, DIRECT, INDIRECT, CONSEQUENTIAL, PUNITIVE OR INCIDENTAL DAMAGES EVEN IF YOU GIVE NOTICE OF THE POSSIBILITY OF SUCH DAMAGE. 1.F.3. LIMITED RIGHT OF REPLACEMENT OR REFUND - If you discover a defect in this electronic work within 90 days of receiving it, you can receive a refund of the money (if any) you paid for it by sending a written explanation to the person you received the work from. If you received the work on a physical medium, you must return the medium with your written explanation. The person or entity that provided you with the defective work may elect to provide a replacement copy in lieu of a refund. If you received the work electronically, the person or entity providing it to you may choose to give you a second opportunity to receive the work electronically in lieu of a refund. If the second copy is also defective, you may demand a refund in writing without further opportunities to fix the problem. 1.F.4. Except for the limited right of replacement or refund set forth in paragraph 1.F.3, this work is provided to you ‘AS-IS’, WITH NO OTHER WARRANTIES OF ANY KIND, EXPRESS OR IMPLIED, INCLUDING BUT NOT LIMITED TO WARRANTIES OF MERCHANTABILITY OR FITNESS FOR ANY PURPOSE. 1.F.5. Some states do not allow disclaimers of certain implied warranties or the exclusion or limitation of certain types of damages. If any disclaimer or limitation set forth in this agreement violates the law of the state applicable to this agreement, the agreement shall be interpreted to make the maximum disclaimer or limitation permitted by the applicable state law. The invalidity or unenforceability of any provision of this agreement shall not void the remaining provisions. 1.F.6. INDEMNITY - You agree to indemnify and hold the Foundation, the trademark owner, any agent or employee of the Foundation, anyone providing copies of Project Gutenberg™ electronic works in accordance with this agreement, and any volunteers associated with the production, promotion and distribution of Project Gutenberg™ electronic works, harmless from all liability, costs and expenses, including legal fees, that arise directly or indirectly from any of the following which you do or cause to occur: (a) distribution of this or any Project Gutenberg work, (b) alteration, modification, or additions or deletions to any Project Gutenberg work, and (c) any Defect you cause. Section 2. Information about the Mission of Project Gutenberg Project Gutenberg is synonymous with the free distribution of electronic works in formats readable by the widest variety of computers including obsolete, old, middle-aged and new computers. It exists because of the efforts of hundreds of volunteers and donations from people in all walks of life. Volunteers and financial support to provide volunteers with the assistance they need are critical to reaching Project Gutenberg’s goals and ensuring that the Project Gutenberg collection will remain freely available for generations to come. In 2001, the Project Gutenberg Literary Archive Foundation was created to provide a secure and permanent future for Project Gutenberg and future generations. To learn more about the Project Gutenberg Literary Archive Foundation and how your efforts and donations can help, see Sections 3 and 4 and the Foundation information page at www.gutenberg.org. Section 3. Information about the Project Gutenberg Literary Archive Foundation The Project Gutenberg Literary Archive Foundation is a non-profit 501(c)(3) educational corporation organized under the laws of the state of Mississippi and granted tax exempt status by the Internal Revenue Service. The Foundation’s EIN or federal tax identification number is 64-6221541. Contributions to the Project Gutenberg Literary Archive Foundation are tax deductible to the full extent permitted by U.S. federal laws and your state’s laws. The Foundation’s business office is located at 41 Watchung Plaza #516, Montclair NJ 07042, USA, +1 (862) 621-9288. Email contact links and up to date contact information can be found at the Foundation’s website and official page at www.gutenberg.org/contact Section 4. Information about Donations to the Project Gutenberg Literary Archive Foundation Project Gutenberg™ depends upon and cannot survive without widespread public support and donations to carry out its mission of increasing the number of public domain and licensed works that can be freely distributed in machine-readable form accessible by the widest array of equipment including outdated equipment. Many small donations ($1 to $5,000) are particularly important to maintaining tax exempt status with the IRS. The Foundation is committed to complying with the laws regulating charities and charitable donations in all 50 states of the United States. Compliance requirements are not uniform and it takes a considerable effort, much paperwork and many fees to meet and keep up with these requirements. We do not solicit donations in locations where we have not received written confirmation of compliance. To SEND DONATIONS or determine the status of compliance for any particular state visit www.gutenberg.org/donate . While we cannot and do not solicit contributions from states where we have not met the solicitation requirements, we know of no prohibition against accepting unsolicited donations from donors in such states who approach us with offers to donate. International donations are gratefully accepted, but we cannot make any statements concerning tax treatment of donations received from outside the United States. U.S. laws alone swamp our small staff. Please check the Project Gutenberg web pages for current donation methods and addresses. Donations are accepted in a number of other ways including checks, online payments and credit card donations. To donate, please visit: www.gutenberg.org/donate. Section 5. General Information About Project Gutenberg electronic works Professor Michael S. Hart was the originator of the Project Gutenberg concept of a library of electronic works that could be freely shared with anyone. For forty years, he produced and distributed Project Gutenberg eBooks with only a loose network of volunteer support. Project Gutenberg eBooks are often created from several printed editions, all of which are confirmed as not protected by copyright in the U.S. unless a copyright notice is included. Thus, we do not necessarily keep eBooks in compliance with any particular paper edition. Most people start at our website which has the main PG search facility: www.gutenberg.org . This website includes information about Project Gutenberg, including how to make donations to the Project Gutenberg Literary Archive Foundation, how to help produce our new eBooks, and how to subscribe to our email newsletter to hear about new eBooks.

Record · ID 18 · SHA-256 f9dce3e98e706f72
Conceptio Open Knowledge Archive — every document is proof-bundled with source, license, and retrieval metadata.