A GOLDEN LAD (D. V. M.) "Golden lads and lasses must Like chimney-sweepers come to dust." —SHAKESPEARE. So young, but already the splendor Of genius robed him about— Already the dangerous, tender Regard of the gods marked him out— (On whom the burden and duty They bind, at his earliest breath, Of showing their own grave beauty, They love and they crown with death.) We were of one blood, but the olden Rapt poets spake out in his tone; We were of one blood, but the golden Rathe promise was his, his alone. And ever his great eye glistened With visions I could not see, Ever he thrilled and listened To voices withholden from me. Young lord of the realms of fancy, The bright dreams flocked to his call Like sprites that the necromancy Of a Prospero holds in thrall— Quick visions that served and attended, Elusive and hovering things, With a quiver of joy in the splendid Wild sweep of their luminous wings; He dwelt in an alien glamor, He wrought of its gleams a crown,— But the world, with its cruelty and clamor, Broke him and beat him down; So he passed; he was worn, he was weary, He was slain at the touch of life;— With a smile that was wistful and eerie He passed from the senseless strife;— So he ceased (is their humor satiric, These gods that make perfect and blight?)— He ceased like an exquisite lyric That dies on the breast of night. THE SAGE AND THE WOMAN 'TWIXT ancient Beersheba and Dan Another such a caravan Dazed Palestine had never seen As that which bore Sabea's queen Up from the fain and flaming South To slake her yearning spirit's drouth At wisdom's pools, with Solomon. With gifts of scented sandalwood, And labdanum, and cassia-bud, With spicy spoils of Araby And camel-loads of ivory And heavy cloths that glanced and shone With inwrought pearl and beryl-stone She came, a bold Sabean girl. And did she find him grave, or gay? Perchance his palace breathed that day With psalters sounding solemnly— Or cymbals' merrier minstrelsy— Perchance the wearied monarch heard Some loose-tongued prophet's meddling word;— None knows, no one—but Solomon! She looked—with eyne wherein were blent All ardors of the Orient; She spake—all magics of the South Were compassed in the witch's mouth;— He thought the scarlet lips of her More precious than En Gedi's myrrh, The lips of that Sabean girl; By many an amorous sun caressed, From lifted brow to amber breast She gleamed in vivid loveliness— And lithe as any leopardess— And verily, one blames thee not If thine own proverbs were forgot, O Solomon, wise Solomon! She danced for him, and surely she Learnt dancing from some moonlit sea Where elfin vapors swirled and swayed While the wild pipes of witchcraft played Such clutching music 'twould impel A prophet's self to dance to hell— So spun the light Sabean girl. He swore her laughter had the lilt Of chiming waters that are spilt In sprays of spurted melody From founts of carven porphyry, And in the billowy turbulence Of her dusk hair drowned soul and sense— Dark tides and deep, O Solomon! Perchance unto her day belongs His poem called the Song of Songs, Each little lyric interval Timed to her pulse's rise and fall;— Or when he cried out wearily That all things end in vanity Did he mean that Sabean girl? The bright barbaric opulence, The sun-kist Temple, Kedar's tents,— How many a careless caravan 'Twixt Beersheba and ruined Dan, Within these forty centuries, Has flung their dust to many a breeze, With dust that was King Solomon! But still the lesson holds as true, O King, as when she lessoned you: That very wise men are not wise Until they read in Folly's eyes The wisdom that escapes the schools, That bids the sage revise his rules By light of some Sabean girl! NEWS FROM BABYLON "Archaeologists have discovered a love-letter among the ruins of Babylon." —Newspaper report. The world hath just one tale to tell, and it is very old, A little tale—a simple tale—a tale that's easy told: "There was a youth in Babylon who greatly loved a maid!" The world hath just one song to sing, but sings it unafraid, A little song—a foolish song—the only song it hath: "There was a youth in Ascalon who loved a girl in Gath!" Homer clanged it, Omar twanged it, Greece and Persia knew!— Nimrod's reivers, Hiram's weavers, Hindu, Kurd, and Jew— Crowning Tyre, Troy afire, they have dreamed the dream; Tiber-side and Nilus-tide brightened with the gleam— Oh, the suing, sighing, wooing, sad and merry hours, Blisses tasted, kisses wasted, building Babel's towers! Hearts were aching, hearts were breaking, lashes wet with dew, When the ships touched the lips of islands Sappho knew; Yearning breasts and burning breasts, cold at last, are hid Amid the glooms of carven tombs in Khufu's pyramid— Though the sages, down the ages, smile their cynic doubt, Man and maid, unafraid, put the schools to rout; Seek to chain love and retain love in the bonds of breath, Vow to hold love, bind and fold love even unto death! The dust of forty centuries has buried Babylon, And out of all her lovers dead rises only one; Rises with a song to sing and laughter in his eyes, The old song—the only song—for all the rest are lies! For, oh, the world has just one dream, and it is very old— 'Tis youth's dream—a silly dream—but it is flushed with gold! A RHYME OF THE ROADS PEARL-SLASHED and purple and crimson and fringed with gray mist of the hills, The pennons of morning advance to the music of rock-fretted rills, The dumb forest quickens to song, and the little gusts shout as they fling A floor-cloth of orchard bloom down for the flashing, quick feet of the Spring. To the road, gipsy-heart, thou and I! 'Tis the mad piper, Spring, who is leading; 'Tis the pulse of his piping that throbs through the brain, irresistibly pleading; Full-blossomed, deep-bosomed, fain woman, light-footed, lute-throated and fleet, We have drunk of the wine of this Wanderer's song; let us follow his feet! Like raveled red girdles flung down by some hoidenish goddess in mirth The tangled roads reach from rim unto utter-most rim of the earth— We will weave of these strands a strong net, we will snare the bright wings of delight,— We will make of these strings a sweet lute that will shame the low wind-harps of night. The clamor of tongues and the clangor of trades in the peevish packed street, The arrogant, jangling Nothings, with iterant, dissonant beat, The clattering, senseless endeavor with dross of mere gold for its goal, These have sickened the senses and wearied the brain and straitened the soul. "Come forth and be cleansed of the folly of strife for things worthless of strife, Come forth and gain life and grasp God by foregoing gains worthless of life"— It was thus spake the wizard wildwood, low-voiced to the hearkening heart, It was thus sang the jovial hills, and the harper sun bore part. O woman, whose blood as my blood with the fire of the Spring is aflame, We did well, when the red roads called, that we heeded the call and came— Came forth to the sweet wise silence where soul may speak sooth unto soul, Vine-wreathed and vagabond Love, with the goal of Nowhere for our goal! What planet-crowned Dusk that wanders the steeps of our firmament there Hath gems that may match with the dew-opals meshed in thine opulent hair? What wind-witch that skims the curled billows with feet they are fain to caress Hath sandals so wing'd as thine art with a god-like carelessness? And dare we not dream this is heaven?—to wander thus on, ever on. Through the hush-heavy valleys of space, up the flushing red slopes of the dawn?— For none that seeks rest shall find rest till he ceaseth his striving for rest, And the gain of the quest is the joy of the road that allures to the quest. THE LAND OF YESTERDAY AND I would seek the country town Amid green meadows nestled down If I could only find the way Back to the Land of Yesterday! How I would thrust the miles aside, Rush up the quiet lane, and then, Just where her roses laughed in pride, Find her among the flowers again. I'd slip in silently and wait Until she saw me by the gate, And then … read through a blur of tears Quick pardon for the selfish years. This time, this time, I would not wait For that brief wire that said, Too late! — If I could only find the way Into the Land of Yesterday. I wonder if her roses yet Lift up their heads and laugh with pride, And if her phlox and mignonette Have heart to blossom by their side; I wonder if the dear old lane Still chirps with robins after rain, And if the birds and banded bees Still rob her early cherry-trees…. I wonder, if I went there now, How everything would seem, and how— But no! not now; there is no way Back to the Land of Yesterday. OCTOBER CEASE to call him sad and sober, Merriest of months, October! Patron of the bursting bins, Reveler in wayside inns, I can nowhere find a trace Of the pensive in his face; There is mingled wit and folly, But the madcap lacks the grace Of a thoughtful melancholy. Spendthrift of the seasons' gold, How he flings and scatters out Treasure filched from summer-time!— Never ruffling squire of old Better loved a tavern bout When Prince Hal was in his prime. Doublet slashed with gold and green; Cloak of crimson; changeful sheen, Of the dews that gem his breast; Frosty lace about his throat; Scarlet plumes that flaunt and float Backward in a gay unrest— Where's another gallant drest With such tricksy gaiety, Such unlessoned vanity? With his amber afternoons And his pendant poets' moons— With his twilights dashed with rose From the red-lipped afterglows— With his vocal airs at dawn Breathing hints of Helicon— Bacchanalian bees that sip Where his cider-presses drip— With the winding of the horn Where his huntsmen meet the morn— With his every piping breeze Shaking from familiar trees Apples of Hesperides— With the chuckle, chirp, and trill Of his jolly brooks that spill Mirth in tangled madrigals Down pebble-dappled waterfalls— (Brooks that laugh and make escape Through wild arbors where the grape Purples with a promise of Racy vintage rare as love)— With his merry, wanton air, Mirth and vanity and folly Why should he be made to bear Burden of some melancholy Song that swoons and sinks with care? Cease to call him sad or sober,— He's a jolly dog, October! CHANT OF THE CHANGING HOURS THE Hours passed by, a fleet, confused crowd; With wafture of blown garments bright as fire, Light, light of foot and laughing, morning-browed, And where they trod the jonquil and the briar Thrilled into jocund life, the dreaming dells Waked to a morrice chime of jostled bells;— They danced! they danced! to piping such as flings The garnered music of a million Springs Into one single, keener ecstasy;— One paused and shouted to my questionings: "Lo, I am Youth; I bid thee follow me!" The Hours passed by; they paced, great lords and proud, Crowned on with sunlight, robed in rich attire; Before their conquering word the brute deed bowed, And Ariel fancies served their large desire; They spake, and roused the mused soul that dwells In dust, or, smiling, shaped new heavens and hells, Dethroned old gods and made blind beggars kings: "And what art thou," I cried to one, "that brings His mistress, for a brooch, the Galaxy?"— "I am the plumed Thought that soars and sings: Lo, I am Song; I bid thee follow me!" The Hours passed by, with veiled eyes endowed Of dream, and parted lips that scarce suspire, To breathing dusk and arrowy moonlight vowed, South wind and shadowy grove and murmuring lyre;— Swaying they moved, as drows'd of wizard spells Or tranc'd with sight of recent miracles, And yet they trembled, down their folded wings Quivered the hint of sweet withholden things, Ah, bitter-sweet in their intensity! One paused and said unto my wonderings: "Lo, I am Love; I bid thee follow me!" The Hours passed by, through huddled cities loud With witless hate and stale with stinking mire: So cowled monks might march with bier and shroud Down streets plague-spotted toward some cleansing pyre;— Yet, lo! strange lilies bloomed in lightless cells, And passionate spirits burst their clayey shells And sang the stricken hope that bleeds and clings: Earth's bruised heart beat in the throbbing strings, And joy still struggled through the threnody! One stern Hour said unto my marvelings: "Lo, I am Life; I bid thee follow me!" The Hours passed by, the stumbling hours and cowed, Uncertain, prone to tears and childish ire,— The wavering hours that drift like any cloud At whim of winds or fortunate or dire,— The feeble shapes that any chance expells; Their wisdom useless, lacking the blood that swells The tensed vein: the hot, swift tide that stings With life. Ah, wise! but naked to the slings Of fate, and plagued of youthful memory! A cracked voice broke upon my pityings: "Lo, I am Age; I bid thee follow me!" Ah, Youth! we dallied by the babbling wells Where April all her lyric secret tells;— Ah, Song! we sped our bold imaginings As far as yon red planet's triple rings;— O Life! O Love! I followed, followed thee! There waits one word to end my journeyings: "Lo, I am Death; I bid thee follow me!" DREAMS AND DUST SELVES My dust in ruined Babylon Is blown along the level plain, And songs of mine at dawn have soared Above the blue Sicilian main. We are ourselves, and not ourselves … For ever thwarting pride and will Some forebear's passion leaps from death To claim a vital license still. Ancestral lusts that slew and died, Resurgent, swell each living vein; Old doubts and faiths, new panoplied, Dispute the mastery of the brain. The love of liberty that flames From written rune and stricken reed Shook the hot hearts of swordsmen sires At Marathon and Runnymede. What are these things we call our "selves"? … Have I not shouted, sobbed, and died In the bright surf of spears that broke Where Greece rolled back the Persian tide? Are we who breathe more quick than they Whose bones are dust within the tomb? Nay, as I write, what gray old ghosts Murmur and mock me from the gloom…. They call … across strange seas they call, Strange seas, and haunted coasts of time…. They startle me with wordless songs To which the Sphinx hath known the rhyme. Our hearts swell big with dead men's hates, Our eyes sting hot with dead men's tears; We are ourselves, but not ourselves, Born heirs, but serfs, to all the years! I rode with Nimrod … strove at Troy … A slave I stood in Crowning Tyre, A queen looked on me and I loved And died to compass my desire. THE WAGES EARTH loves to gibber o'er her dross, Her golden souls, to waste; The cup she fills for her god-men Is a bitter cup to taste. Who sees the gyves that bind mankind And strives to strike them off Shall gain the hissing hate of fools, Thorns, and the ingrate's scoff. Who storms the moss-grown walls of eld And beats some falsehood down Shall pass the pallid gates of death Sans laurel, love or crown; For him who fain would teach the world The world holds hate in fee— For Socrates, the hemlock cup; For Christ, Gethsemane. IN MARS, WHAT AVATAR? "In Vishnu-land, what avatar?" —BROWNING. PERCHANCE the dying gods of Earth Are destined to another birth, And worn-out creeds regain their worth In the kindly air of other stars— What lords of life and light hold sway In the myriad worlds of the Milky Way? What avatars in Mars? What Aphrodites from the seas That lap the plunging Pleiades Arise to spread afar The dream that was the soul of Greece? In Mars, what avatar? Which hundred moons are wan with love For dull Endymions? Which hundred moons hang tranced above Audacious Ajalons? What Holy Grail lures errants pale Through the wastes of yonder star? What fables sway the Milky Way? In Mars, what avatar? When morning skims with crimson wings Across the meres of Mercury, What dreaming Memnon wakes and sings Of miracles on Mercury? What Christs, what avatars, Claim Mars? THE GOD-MAKER, MAN NEVERMORE Shall the shepherds of Arcady follow Pan's moods as he lolls by the shore Of the mere, or lies hid in the hollow; Nevermore Shall they start at the sound of his reed-fashioned flute; Fallen mute Are the strings of Apollo, His lyre and his lute; And the lips of the Memnons are mute Evermore; And the gods of the North,—are they dead or forgetful, Our Odin and Baldur and Thor? Are they drunk, or grown weary of worship and fretful, Our Odin and Baldur and Thor? And into what night have the Orient dieties strayed? Swart gods of the Nile, in dusk splendors arrayed, Brooding Isis and somber Osiris, You were gone ere the fragile papyrus, (That bragged you eternal!) decayed. The avatars But illumine their limited evens And vanish like plunging stars; They are fixed in the whirling heavens No firmer than falling stars; Brief lords of the changing soul, they pass Like a breath from the face of a glass, Or a blossom of summer blown shallop-like over The clover And tossed tides of grass. Sink to silence the psalms and the paeans The shibboleths shift, and the faiths, And the temples that challenged the aeons Are tenanted only by wraiths; Swoon to silence the cymbals and psalters, The worships grow senseless and strange, And the mockers ask, "Where be thy altars?" Crying, "Nothing is changeless—but Change!" Yes, nothing seems changeless, but Change. And yet, through the creed-wrecking years, One story for ever appears; The tale of a City Supernal— The whisper of Something eternal— A passion, a hope, and a vision That peoples the silence with Powers; A fable of meadows Elysian Where Time enters not with his Hours;— Manifold are the tale's variations, Race and clime ever tinting the dreams, Yet its essence, through endless mutations, Immutable gleams. Deathless, though godheads be dying, Surviving the creeds that expire, Illogical, reason-defying, Lives that passionate, primal desire; Insistent, persistent, forever Man cries to the silences, Never Shall Death reign the lord of the soul, Shall the dust be the ultimate goal— I will storm the black bastions of Night! I will tread where my vision has trod, I will set in the darkness a light, In the vastness, a god!" As the forehead of Man grows broader, so do his creeds; And his gods they are shaped in his image, and mirror his needs; And he clothes them with thunders and beauty, he clothes them with music and fire; Seeing not, as he bows by their altars, that he worships his own desire; And mixed with his trust there is terror, and mixed with his madness is ruth, And every man grovels in error, yet every man glimpses a truth. For all of the creeds are false, and all of the creeds are true; And low at the shrines where my brothers bow, there will I bow, too; For no form of a god, and no fashion Man has made in his desperate passion But is worthy some worship of mine;— Not too hot with a gross belief, Nor yet too cold with pride, I will bow me down where my brothers bow, Humble—but open-eyed! UNREST A FIERCE unrest seethes at the core Of all existing things: It was the eager wish to soar That gave the gods their wings. From what flat wastes of cosmic slime, And stung by what quick fire, Sunward the restless races climb!— Men risen out of mire! There throbs through all the worlds that are This heart-beat hot and strong, And shaken systems, star by star, Awake and glow in song. But for the urge of this unrest These joyous spheres were mute; But for the rebel in his breast Had man remained a brute. When baffled lips demanded speech, Speech trembled into birth— (One day the lyric word shall reach From earth to laughing earth)— When man's dim eyes demanded light The light he sought was born— His wish, a Titan, scaled the height And flung him back the morn! From deed to dream, from dream to deed, From daring hope to hope, The restless wish, the instant need, Still lashed him up the slope! . . . . . . I sing no governed firmament, Cold, ordered, regular— I sing the stinging discontent That leaps from star to star! THE PILTDOWN SKULL WHAT was his life, back yonder In the dusk where time began, This beast uncouth with the jaw of an ape And the eye and brain of a man?— Work, and the wooing of woman, Fight, and the lust of fight, Play, and the blind beginnings Of an Art that groped for light?— In the wonder of redder mornings, By the beauty of brighter seas, Did he stand, the world's first thinker, Scorning his clan's decrees?— Seeking, with baffled eyes, In the dumb, inscrutable skies, A name for the greater glory That only the dreamer sees? One day, when the afterglows, Like quick and sentient things, With a rush of their vast, wild wings, Rose out of the shaken ocean As great birds rise from the sod, Did the shock of their sudden splendor Stir him and startle and thrill him, Grip him and shake him and fill him With a sense as of heights untrod?— Did he tremble with hope and vision, And grasp at a hint of God? London stands where the mammoth Caked shag flanks with slime— And what are our lives that inherit The treasures of all time? Work, and the wooing of woman, Fight, and the lust of fight, A little play (and too much toil!) With an Art that gropes for light; And now and then a dreamer, Rapt, from his lonely sod Looks up and is thrilled and startled With a fleeting sense of God! THE SEEKER THE creeds he wrought of dream and thought Fall from him at the touch of life, His old gods fail him in the strife— Withdrawn, the heavens he sought! Vanished, the miracles that led, The cloud at noon, the flame at night; The vision that he wing'd and sped Falls backward, baffled, from the height; Yet in the wreck of these he stands Upheld by something grim and strong; Some stubborn instinct lifts a song And nerves him, heart and hands: He does not dare to call it hope;— It is not aught that seeks reward— Nor faith, that up some sunward slope Runs aureoled to meet its lord; It touches something elder far Than faith or creed or thought in man, It was ere yet these lived and ran Like light from star to star; It touches that stark, primal need That from unpeopled voids and vast Fashioned the first crude, childish creed,— And still shall fashion, till the last! For one word is the tale of men: They fling their icons to the sod, And having trampled down a god They seek a god again! Stripped of his creeds inherited, Bereft of all his sires held true, Amid the wreck of visions dead He thrills at touch of visions new…. He wings another Dream for flight…. He seeks beyond the outmost dawn A god he set there … and, anon, Drags that god from the height! . . . . . . But aye from ruined faiths and old That droop and die, fall bruised seeds; And when new flowers and faiths unfold They're lovelier flowers, they're kindlier creeds. THE AWAKENING THE steam, the reek, the fume, of prayer Blown outward for a million years, Becomes a mist between the spheres, And waking Sentience struggles there. Prayer still creates the boon we pray; And gods we've hoped for, from those hopes Will gain sufficient form one day And in full godhood storm the slopes Where ancient Chaos, stark and gray, Already trembles for his sway. When that the restless worlds would fly Their wish created rapid wings, But not till aeons had passed by With dower of many idler things; And when dumb flesh demanded speech Speech struggled to the lips at last;— Now the unpeopled Void, and vast, Clean to that uttermost blank beach Whereto the boldest thought may reach That voyages from the vaguest past— (Dim realm and ultimate of space)— Is vexed and troubled, stirs and shakes, In prescience of a god that wakes, Born of man's wish to see God's face! The endless, groping, dumb desires,— The climbing incense thick and sweet, The lovely purpose that aspires, The wraiths of vapor wing'd and fleet That rise and run with eager feet Forth from a myriad altar fires: All these become a mist that fills The vales and chasms nebular; A shaping Soul that moves and thrills The wastes between red star and star! A SONG OF MEN OUT of the soil and the slime, Reeking, they climb, Out of the muck and the mire, Rank, they aspire; Filthy with murder and mud, Black with shed blood, Lust and passion and clay— Dying, they slay; Stirred by vague hints of a goal, Seeking a soul! Groping through terror and night Up to the light: Life in the dust and the clod Sensing a God; Flushed of the glamor and gleam Caught from a dream; Stained of the struggle and toil, Stained of the soil, Ally of God in the end— Helper and friend— Hero and prophet and priest Out of the beast! THE NOBLER LESSON CHRIST was of virgin birth, and, being slain, The creedists say, He rose from death again. Oh, futile age-long talk of death and birth!— His life, that is the one thing wonder-worth; Not how He came, but how He lived on earth. For if gods stoop, and with quaint jugglery Mock nature's laws, how shall that profit thee?— The nobler lesson is that mortals can Grow godlike through this baffled front of man! AT LAST EACH race has died and lived and fought for the "true" gods of that poor race, Unconsciously, divinest thought of each race gilding its god's face. And every race that lives and dies shall make itself some other gods, Shall build, with mingled truth and lies, new icons from the world-old clods. Through all the tangled creeds and dreams and shifting shibboleths men hold The false-and-true, inwoven, gleams: a matted mass of dross and gold. Prove, then, thy gods in thine own soul; all others' gods, for thee, are vain; Nor swerved be, struggling for the goal, by bribe of joy nor threat of pain. As skulls grow broader, so do faiths; as old tongues die, old gods die, too, And only ghosts of gods and wraiths may meet the backward-gazer's view. Where, where the faiths of yesterday? Ah, whither vanished, whither gone? Say, what Apollos drive to-day adown the flaming slopes of dawn? Oh, does the blank past hide from view forgotten Christs, to be reborn, The future tremble where some new Messiah-Memnon sings the morn? Of all the worlds, say any earth, like dust wind-harried to and fro, Shall give the next Prometheus birth; but say—at last—you do not know. How should I know what dawn may gleam beyond the gates of darkness there?— Which god of all the gods men dream? Why should I whip myself to care? Whichever over all hath place hath shaped and made me what I am; Hath made me strong to front his face, to dare to question though he damn. Perhaps to cringe and cower and bring a shrine a forced and faithless faith Is far more futile than to fling your laughter in the face of Death. For writhe or whirl in dervish rout, they are not flattered there on high, Or sham belief to hide a doubt—no gods are mine that love a lie! Nor gods that beg belief on earth with portents that some seer foretells— Is life itself not wonder-worth that we must cry for miracles? Is it not strange enough we breathe? Does every- thing not God reveal? Or must we ever weave and wreathe some creed that shall his face conceal? Some creed of which its prophets cry it holds the secret's all-in-all: Some creed which ever bye and bye doth crumble, totter, to its fall! Say any dream of all the dreams that drift and darkle, glint and glow, Holds most of truth within its gleams; but say —at last—you do not know. Oh, say the soul, from star to star, with victory wing'd, leap on through space And scale the bastioned nights that bar the secret's inner dwelling-place; Or say it ever roam dim glades where pallid wraiths of long-dead moons Flit like blown feathers through the shades, borne on the breath of sobbing tunes: Say any tide of any time, of all the tides that ebb and flow, Shall buoy us on toward any clime; but say—at last—you do not know! LYRICS "KING PANDION, HE IS DEAD" "King Pandion, he is dead; All thy friends are lapp'd in lead." —SHAKESPEARE. DREAMERS, drinkers, rebel youth, Where's the folly free and fine You and I mistook for truth? Wits and wastrels, friends of wine, Wags and poets, friends of mine, Gleams and glamors all are fled, Fires and frenzies half divine! King Pandion, he is dead! Time's unmannerly, uncouth! Here's the crow's-foot for a sign! And, upon our brows, forsooth, Wits and wastrels, friends of wine, Time hath set his mark malign; Frost has touched us, heart and head, Cooled the blood and dulled the eyne: King Pandion, he is dead! Time's a tyrant without ruth:— Fancies used to bloom and twine Round a common tavern booth, Wits and wastrels, friends of wine, In that youth of mine and thine! 'Tis for youth the feast is spread; When we dine now—we but dine!— King Pandion, he is dead! How our dreams would glow and shine, Wits and wastrels, friends of wine, Ere the drab Hour came that said: King Pandion, he is dead! DAVID TO BATHSHEBA VERY red are the roses of Sharon, But redder thy mouth, There is nard, there is myrrh, in En Gedi, From the uplands of Lebanon, heavy With balsam, the winds Drift freighted and scented and cedarn— But thy mouth is more precious than spices! Thy breasts are twin lilies of Kedron; White lilies, that sleep In the shallows where loitering Kedron Broadens out and is lost in the Jordan; Globed lilies, so white That David, thy King, thy beloved Declareth them meet for his gardens. Under the stars very strangely The still waters gleam; Deep down in the waters of Hebron The soul of the starlight is sunken, But deep in thine eyes Stirs a more wonderful secret Than pools ever learn of the starlight. THE JESTERS A TOAST to the Fools! Pierrot, Pantaloon, Harlequin, Clown, Merry-Andrew, Buffoon— Touchstone and Triboulet—all of the tribe.— Dancer and jester and singer and scribe. We sigh over Yorick—(unfortunate fool, Ten thousand Hamlets have fumbled his skull!)— But where is the Hamlet to weep o'er the biers Of his brothers? And where is the poet solicits our tears For the others? They have passed from the world and left never a sign, And few of us now have the courage to sing That their whimsies made life a more livable thing— We, that are left of the line, Let us drink to the jesters—in gooseberry wine! Then here's to the Fools! Flouting the sages Through history's pages And driving the dreary old seers into rages— The humbugging Magis Who prate that the wages Of Folly are Death—toast the Fools of all ages! They have ridden like froth down the whirlpools of time, They have jingled their caps in the councils of state, They have snared half the wisdom of life in a rhyme, And tripped into nothingness grinning at fate— Ho, brothers mine, Brim up the glasses with gooseberry wine! Though the prince with his firman, The judge in his ermine, Affirm and determine Bold words need the whip, Let them spare us the rod and remit us the sermon, For Death has a quip Of the tomb and the vermin That will silence at last the most impudent lip! Is the world but a bubble, a bauble, a joke? Heigho, Brother Fools, now your bubble is broke, Do you ask for a tear?—or is it worth while? Here's a sigh for you, then—but it ends in a smile! Ho, Brother Death, We would laugh at you, too—if you spared us the breath! "MARY, MARY, QUITE CONTRARY" "Mary, Mary, quite contrary, How does your garden grow? With silver bells and cockle-shells And pretty maids all in a row!" —Mother Goose. MARY, Mistress Mary, How does your garden grow? From your uplands airy, Mary, Mistress Mary, Float the chimes of faery When the breezes blow! Mary, Mistress Mary, How does your garden grow? With flower-maidens, singing Among the morning hills— With silvern bells a-ringing, With flower-maidens singing, With vocal lilies, springing By chanting daffodils; With flower-maidens, singing Among the morning hills! THE TRIOLET YOUR triolet should glimmer Like a butterfly; In golden light, or dimmer, Your triolet should glimmer, Tremble, turn, and shimmer, Flash, and flutter by; Your triolet should glimmer Like a butterfly. FROM THE BRIDGE HELD and thrilled by the vision I stood, as the twilight died, Where the great bridge soars like a song Over the crawling tide— Stood on the middle arch— And night flooded in from the bay, And wonderful under the stars Before me the city lay; Girdled with swinging waters— Guarded by ship on ship— A gem that the strong old ocean Held in his giant grip; There was play of shadows above And drifting gleams below, And magic of shifting waves That darkle and glance and glow; Dusky and purple and splendid, Banded with loops of light, The tall towers rose like pillars, Lifting the dome of night; The gliding cars of traffic Slid swiftly up and down Like monsters, fiery mailed, Leaping across the town. Not planned with a thought of beauty; Built by a lawless breed; Builded of lust for power, Builded of gold and greed. Risen out of the trader's Brutal and sordid wars— And yet, behold! a city Wonderful under the stars! "PALADINS, PALADINS, YOUTH NOBLE-HEARTED" GALAHADS, Galahads, Percivals, gallop! Bayards, to the saddle!—the clangorous trumpets, Hoarse with their ecstasy, call to the mellay. Paladins, Paladins, Rolands flame-hearted, Olivers, Olivers, follow the bugles! Girt with the glory and glamor of power, Error sits throned in the high place of justice; Paladins, Paladins, youth noble-hearted, Saddle and spear, for the battle-flags beckon! Thrust the keen steel through the throat of the liar. Star (or San Grael) that illumines thy pathway, Follow it, follow that far Ideal!— Thine not the guerdon to gain it or grasp it; Soul of thee, passing, ascendeth unto it, Augmenting its brightness for them that come after. Heed then the call of the trumpets, the trumpets, Hoarse with the fervor, the frenzy of battle,— Paladins, Paladins, saddle! to saddle! Bide not, abide not, God's bugles are calling!— Thrust the sharp sword through the heart of the liar. "MY LANDS, NOT THINE" MY lands, not thine, we look upon, Friend Croesus, hill and vale and lawn. Mine every woodland madrigal, And mine thy singing waterfall That vaguely hints of Helicon. Mark how thine upland slopes have drawn A golden glory from the dawn!— Fool's gold? —thy dullness proves them all My lands—not thine! For when all title-deeds are gone, Still, still will satyr, nymph, and faun Through brake and covert pipe and call In dances bold and bacchanal— For them, for me, you hold in pawn, My lands—not thine! TO A DANCING DOLL FORMAL, quaint, precise, and trim, You begin your steps demurely— There's a spirit almost prim In the feet that move so surely, So discreetly, to the chime Of the music that so sweetly Marks the time. But the chords begin to tinkle Quicker, And your feet they flash and flicker— Twinkle!— Flash and flutter to a tricksy Fickle meter; And you foot it like a pixie— Only fleeter! Now our current, dowdy Things— "Turkey-trots" and rowdy Flings— For they made you overseas In politer times than these, In an age when grace could please, Ere St. Vitus Clutched and shook us, spine and knees;— Loosed a plague of jerks to smite us! Well, our day is far more brisk And our manner rather slacker), And you are nothing more than bisque And lacquer— But you shame us with the graces Of courtlier times and places When the cheap And vulgar wasn't "art"— When the faunal prance and leap Weren't "smart." Have we lost the trick of wedding Grace to pleasure? Must we clown it at the bidding Of some tawdry, common measure? Can't you school us in the graces Of your pose and dainty paces?— Now the chords begin to tinkle Quicker— And your feet they flash and flicker— Twinkle!— And you mock us as you featly Swing and flutter to the chime Of the music-box that sweetly Marks the time! LOWER NEW YORK—A STORM WHITE wing'd below the darkling clouds The driven sea-gulls wheel; The roused sea flings a storm against The towers of stone and steel. The very voice of ocean rings Along the shaken street— Dusk, storm, and beauty whelm the world Where sea and city meet— But what care they for flashing wings, Quick beauty, loud refrain, These huddled thousands, deaf and blind To all but greed and gain? AT SUNSET THE sun-god stooped from out the sky To kiss the flushing sea, While all the winds of all the world Made jovial melody; The night came hurrying up to hide The lovers with her tent; The governed thunders, rank on rank, Stood mute with wonderment; The pale worn moon, a jealous shade, Peered from the firmament; The early stars, the curious stars, Came peering forth to see What mighty nuptials shook the world With such an ecstasy Whenas the sun-god left the sky To mingle with the sea. A CHRISTMAS GIFT ALACK-A-DAY for poverty! What jewels my mind doth give to thee! Carved agate stone porphyrogene, Green emerald and beryl green, Deep sapphine and pale amethyst, Sly opal, cloaking with a mist The levin of its love elate, Shy brides' pearls, flushed and delicate, Sea-colored lapis lazuli, Sardonyx and chalcedony, Enkindling diamond, candid gold, Red rubies and red garnets bold: And all their humors should be blent In one intolerable blaze, Barbaric, fierce, and opulent, To dazzle him that dared to gaze! Alack-a-day for poverty: My rhymes are all you get of me! Yet, if your heart receive, behold! The worthless words are set in gold. SILVIA I STILL remember how she moved Among the rathe, wild blooms she loved, (When Spring came tip-toe down the slopes, Atremble 'twixt her doubts and hopes, Half fearful and all virginal)— How Silvia sought this dell to call Her flowers into full festival, And chid them with this madrigal: _"The busy spider hangs the brush With filmy gossamers, The frogs are croaking in the creek, The sluggish blacksnake stirs, But still the ground is bare of bloom Beneath the fragrant firs. "Arise, arise, O briar rose, And sleepy violet! Awake, awake, anemone, Your wintry dreams forget—_ _For shame, you tardy marigold, Are you not budded yet? "The Swallow's back, and claims the eaves That last year were his home; The Robin follows where the plow Breaks up the crusted loam; And Red-wings spies the Thrush and pipes: 'Look! Speckle-breast is come!' "Up, blooms! and storm the wooded slopes, The lowlands and the plain— Blow, jonquil, blow your golden horn Across the ranks of rain! To arms! to arms! and put to flight The Winter's broken train!"_ She paused beside this selfsame rill, And as she ceased, a daffodil Held up reproachfully his head And fluttered into speech, and said: "Chide not the flowers! You little know Of all their travail 'neath the snow, Their struggling hours Of choking sorrow underground. Chide not the flowers! You little guess of that profound And blind, dumb agony of ours! Yet, victor here beside the rill, I greet the light that I have found, A Daffodil!" And when the Daffodil was done A boastful Marigold spake on: "Oh, chide the white frost, if you choose, The heavy clod, so hard to loose, The preying powers Of worm and insect underground. Chide not the flowers! For spite of scathe and cruel wound, Unconquered by the sunless hours, I rise in regal pride, a bold And golden-hearted, golden-crowned Marsh Marigold!" And when she came no more, her creek Would not believe, but bade us seek Hither, yon, and to and fro— Everywhere that children go When the Spring Is on the wing And the winds of April blow— "I will never think her dead; "She will come again!" it said; And then the birds that use the vale, Broken-hearted, turned the tale Into syllables of song And chirped it half a summer long: "Silvia, Silvia, Be our Song once more, Our vale revisit, Silvia, And be our Song once more: For joy lies sleeping in the lute; The merry pipe, the woodland flute, And all the pleading reeds are mute That breathed to thee of yore. "Silvia, Silvia, Be our Moon again, _Shine on our valley, Silvia, And be our Moon again: The fluffy owl and nightingale Flit silent through the darkling vale, Or utter only words of wail From throats all harsh with pain. "Silvia, Silvia, Be Springtime, as of old; Come clad in laughter, Silvia, Our Springtime, as of old: The waiting lowlands and the hills Are tremulous with daffodils Unblown, until thy footstep thrills Their promise into gold."_ And, musing on her here, I too Must wonder if it can be true She died, as other mortals do. The thought would fit her more, to feign That, full of life and unaware That earth holds aught of grief or stain, The fairies stole and hold her where Death enters not, nor strife nor pain;— That, drowsing on some bed of pansies, By Titania's necromancies Her senses were to slumber lulled, Deeply sunken, steeped and dulled, And by wafture of swift pinions She was borne out through earth's portals To the fairy queen's dominions, To some land of the immortals. THE EXPLORERS AND some still cry: "What is the use? The service rendered? What the gain? Heroic, yes!—but in what cause? Have they made less one earth-borne pain? Broadened the bounded spirit's scope? Or died to make the dull world hope?" Must man still be the slave of Use?— But these men, careless and elate, Join battle with a burly world Or come to wrestling grips with fate, And not for any good nor gain Nor any fame that may befall— But, thrilling in the clutch of life, Heed the loud challenge and the call;— And grown to symbols at the last, Stand in heroic silhouette Against horizons ultimate, As towers that front lost seas are set;— The reckless gesture, the strong pose, Sharp battle-cry flung back to Earth, And buoyant humor, as a god Might say: "Lo, here my feet have trod!" — There lies the meaning and the worth! They bring no golden treasure home, They win no acres for their clan, Nor dream nor deed of theirs shall mend The ills of man's bedeviled span— Nor are they skilled in sleights of speech, (Nor overeager) to make plain The use they serve, transcending use,— The gain beyond apparent gain! EARLY AUTUMN WITH half-hearted levies of frost that make foray, retire, and refrain— Ambiguous bugles that blow and that falter to silence again— With banners of mist that still waver above them, advance and retreat, The hosts of the Autumn still hide in the hills, for a doubt stays their feet;— But anon, with a barbaric splendor to dazzle the eyes that behold, And regal in raiment of purple and umber and amber and gold, And girt with the glamor of conquest and scarved with red symbols of pride, From the hills in their might and their mirth on the steeds of the wind will they ride, To make sport and make spoil of the Summer, who dwells in a dream on the plain, Still tented in opulent ease in the camps of her indolent train. "TIME STEALS FROM LOVE" TIME steals from Love all but Love's wings; And how should aught but evil things, Or any good but death, befall Him that is thrall unto Time's thrall, Slave to the lesser of these Kings? O heart of youth that wakes and sings! O golden vows and golden rings! Life mocks you with the tale of all Time steals from Love! O riven lute and writhen strings, Dead bough whereto no blossom clings, The glory was ephemeral! Nor may our Autumn grief recall The passion of the perished Springs Time steals from Love! THE RONDEAU YOUR rondeau's tale must still be light— No bugle-call to life's stern fight! Rather a smiling interlude Memorial to some transient mood Of idle love and gala-night. Its manner is the merest sleight O' hand; yet therein dwells its might, For if the heavier touch intrude Your rondeau's stale. Fragrant and fragile, fleet and bright, And wing'd with whim, it gleams in flight Like April blossoms wind-pursued Down aisles of tangled underwood;— Nor be too serious when you write Your rondeau's tail! VISITORS THEY haunt me, they tease me with hinted Withheld revelations, The songs that I may not utter; They lead me, they flatter, they woo me. I follow, I follow, I snatch At the veils of their secrets in vain— For lo! they have left me and vanished, The songs that I cannot sing. There are visions elusive that come With a quiver and shimmer of wings;— Shapes shadows and shapes, and the murmur Of voices;— Shapes, that out of the twilight Leap, and with gesture appealing Seem to deliver a message, And are gone 'twixt a breath and a breath;— Shapes that race in with the waves Moving silverly under the moon, And are gone ere they break into foam on the rocks And recede;— Breathings of love from invisible Flutes, Blown somewhere out in the tender Dusk, That die on the bosom of Silence;— Formless, And fleeter than thought, Vaguer than thought or emotion, What are these visitors? Out of the vast and uncharted Realms that encircle the visible world, With a glimmer of light on their pinions, They rush … They waver, they vanish, Leaving me stirred with a dream of the ultimate beauty, A sense of the ultimate music, I never shall capture;— They are Beauty, Formless and tremulous Beauty, Beauty unborn; Beauty as yet unappareled In thought; Beauty that hesitates, Falters, Withdraws from the verge of birth, Flutters, Retreats from the portals of life;— O Beauty for ever uncaptured! O songs that I never shall sing! THE PARTING WE have come "the primrose way," Folly, thou and I! Such a glamor and a grace Ever glimmered on thy face, Ever such a witchery Lit the laughing eyes of thee, Could a fool like me withstand Folly's feast and beckoning hand? Drinking, how thy lips' caress Spiced the cup of waywardness! So we came "the primrose way," Folly, thou and I! But now, Folly, we must part, Folly, thou and I! Shall one look with mirth or tears Back on all his wasted years, Purposes dissolved in wine, Pearls flung to the heedless swine?— Idle days and nights of mirth, Were they pleasures nothing worth? Well, there's no gainsaying we Squandered youth right merrily! But now, Folly, we must part, Folly, thou and I! AN OPEN FIRE THESE logs with drama and with dream are rife, For all their golden Summers and green Springs Through leaf and root they sucked the forest's life, Drank in its secret, deep, essential things, Its midwood moods, its mystic runes, Its breathing hushes stirred of faery wings, Its August nights and April noons; The garnered fervors of forgotten Junes Flare forth again and waste away; And in the sap that leaps and sings We hear again the chant the cricket flings Across the hawthorn-scented dusks of May.