VOLUME VI. The Project Gutenberg eBook of Pelham — Volume 06 This eBook is for the use of anyone anywhere in the United States and most other parts of the world at no cost and with almost no restrictions whatsoever. You may copy it, give it away or re-use it under the terms of the Project Gutenberg License included with this eBook or online at www.gutenberg.org . If you are not located in the United States, you will have to check the laws of the country where you are located before using this eBook. Title : Pelham — Volume 06 Author : Baron Edward Bulwer Lytton Lytton Release date : March 1, 2005 [eBook #7620] Most recently updated: December 30, 2020 Language : English Other information and formats : www.gutenberg.org/ebooks/7620 Credits : This eBook was produced by David Widger *** START OF THE PROJECT GUTENBERG EBOOK PELHAM — VOLUME 06 *** This eBook was produced by David Widger VOLUME VI. CHAPTER LXVI. And now I'm the world alone, . . . . . . . . . . . . But why for others should I groan, When none will sigh for me? —Byron. The whole country was in confusion at the news of the murder. All the myrmidons of justice were employed in the most active research for the murderers. Some few persons were taken up on suspicion, but were as instantly discharged. Thornton and Dawson underwent a long and rigorous examination; but no single tittle of evidence against them appeared: they were consequently dismissed. The only suspicious circumstance against them, was their delay on the road; but the cause given, the same as Thornton had at first assigned to me, was probable and natural. The shed was indicated, and, as if to confirm Thornton's account, a glove belonging to that person was found there. To crown all, my own evidence, in which I was constrained to mention the circumstance of the muffled horseman having passed me on the road, and being found by me on the spot itself, threw the whole weight of suspicion upon that man, whoever he might be. All attempts, however, to discover him were in vain. It was ascertained that a man, muffled in a cloak, was seen at Newmarket, but not remarkably observed; it was also discovered, that a person so habited had put up a grey horse to bait in one of the inns at Newmarket; but in the throng of strangers, neither the horse nor its owner had drawn down any particular remark. On further inquiry, testimony differed; four or five men, in cloaks, had left their horses at the stables; one ostler changed the colour of the steed to brown, a second to black, a third deposed that the gentleman was remarkably tall, and the waite swore solemnly he had given a glass of brandy and water to an unked looking gentleman, in a cloak, who was remarkably short. In fine, no material point could be proved, and though the officers were still employed in active search, they could trace nothing that promised a speedy discovery. As for myself, as soon as I decently could, I left Chester Park, with a most satisfactory dispatch in my pocket, from its possessor to Lord Dawton, and found myself once more on the road to London! Alas! how different were my thoughts! How changed the temper of my mind, since I had last travelled that road. Then I was full of hope, energy, ambition—of interest for Reginald Glanville—of adoration for his sister; and now, I leaned back listless and dispirited, without a single feeling to gladden the restless and feverish despair which, ever since that night, had possessed me. What was ambition henceforth to me? The most selfish amongst us must have some human being to whom to refer—with whom to connect—to associate—to treasure the triumphs and gratifications of self. Where now was such a being to me? My earliest friend, for whom my esteem was the greater for his sorrows, my interest the keener for his mystery, Reginald Glanville, was a murderer! a dastardly, a barbarous felon, whom the chance of an instant might convict!—and she—she, the only woman in the world I had ever really loved—who had ever pierced the thousand folds of my ambitious and scheming heart—she was the sister of the assassin! Then came over my mind the savage and exulting eye of Thornton, when it read the damning record of Glanville's guilt; and in spite of my horror at the crime of my former friend, I trembled for his safety: nor was I satisfied with myself at my prevarication as a witness. It is true, that I had told the truth, but I had concealed all the truth; and my heart swelled proudly and bitterly against the miniature which I still concealed in my bosom. Light as I may seem to the reader, bent upon the pleasures and the honours of the great world, as I really was, there had never, since I had recognized and formed a decided code of principles, been a single moment in which I had transgressed it; and perhaps I was sterner and more inflexible in the tenets of my morality, such as they were, than even the most zealous worshipper of the letter, as well as the spirit of the law and the prophets, would require. Certainly there were many pangs within me, when I reflected, that to save a criminal, in whose safety I was selfishly concerned, I had tampered with my honour, paltered with the truth, and broken what I felt to be a peremptory and inviolable duty. Let it be for ever remembered, that once acknowledge and ascertain that a principle is publicly good, and no possible private motive should ever induce you to depart from it. It was with a heightened pulse, and a burning cheek, that I entered London; before midnight I was in a high fever; they sent for the vultures of physic—I was bled copiously—I was kept quiet in bed for six days, at the end of that time, my constitution and youth restored me. I took up one of the newspapers listlessly: Glanville's name struck me; I read the paragraph which contained it—it was a high-flown and fustian panegyric on his genius and promise. I turned to another column, it contained a long speech he had the night before made in the House of Commons. "Can such things be?" thought I; yea, and thereby hangs a secret and an anomaly in the human heart. A man may commit the greatest of crimes, and (if no other succeed to it,) it changes not the current of his being—to all the world—to all intents—for all objects, he may be the same. He may equally serve his country—equally benefit his friends—be generous— brave—benevolent, all that he was before. One crime, however heinous, makes no revolution in the system—it is only the perpetual course of sins, vices, follies, however insignificant they may seem, which alters the nature and hardens the heart. My mother was out of town when I returned there. They had written to her during my illness, and while I was yet musing over the day's journal, a letter from her was put into my hand. I transcribe it. "My Dearest Henry, "How dreadfully uneasy I am about you: write to me directly. I would come to town myself, but am staying with dear Lady Dawton, who wont hear of my going; and I cannot offend her for your sake. By the by, why have you not called upon Lord Dawton? but, I forgot, you have been ill. My dear, dear child, I am wretched about you, and now pale your illness will make you look! just too, as the best part of the season is coming on. How unlucky! Pray, don't wear a black cravat when you next call on Lady Roseville; but choose a very fine baptiste one—it will make you look rather delicate than ill. What physician do you have? I hope, in God, that it is Sir Henry Halford. I shall be too miserable if it is not. I am sure no one can conceive the anguish I suffer. Your father, too, poor man, has been laid up with the gout for the last three days. Keep up your spirits, my dearest child, and get some light books to entertain you; but, pray, as soon as you are well, do go to Lord Dawton's—he is dying to see you; but be sure not to catch cold. How did you like Lady Chester? Pray take the greatest care of yourself, and write soon to "Your wretched, and most "Affectionate Mother, "F. P. "P.S. How dreadfully shocking about that poor Sir John Tyrrell!" I tossed the letter from me. Heaven pardon me if the misanthropy of my mood made me less grateful for the maternal solicitude than I should otherwise have been. I took up one of the numerous books with which my table was covered; it was a worldly work of one of the French reasoners; it gave a new turn to my thoughts—my mind reverted to its former projects of ambition. Who does not know what active citizens private misfortune makes us? The public is like the pools of Bethesda—we all hasten there, to plunge in and rid ourselves of our afflictions. I drew my portfeuille to me, and wrote to Lord Dawton. Three hours after I had sent the note, he called upon me. I gave him Lord Chester's letter, but he had already received from that nobleman a notification of my success. He was profuse in his compliments and thanks. "And, do you know," added the statesman, "that you have quite made a conquest of Lord Guloseton? He speaks of you publicly in the highest terms: I wish we could get him and his votes. We must be strengthened, my dear Pelham; every thing depends on the crisis." "Are you certain of the cabinet?" I asked. "Yes; it is not yet publicly announced, but it is fully known amongst us, who comes in, and who stays out. I am to have the place of—." "I congratulate your lordship from my heart. What post do you design for me?" Lord Dawton changed countenance. "Why—really—Pelham, we have not yet filled up the lesser appointments, but you shall be well remembered— well, my dear Pelham, be sure of it." I looked at the noble speaker with a glance which, I flatter myself, is peculiar to me. If, thought I, the embryo minister is playing upon me as upon one of his dependant characters; if he dares forget what he owes to my birth and zeal, I will grind myself to powder but I will shake him out of his seat. The anger of the moment passed away. "Lord Dawton," said I, "one word, and I have done discussing my claims for the present. Do you mean to place me in Parliament as soon as you are in the cabinet? What else you intend for me, I question not." "Yes, assuredly, Pelham. How can you doubt it?" "Enough!—and now read this letter from France." Two days after my interview with Lord Dawton, as I was riding leisurely through the Green Park, in no very bright and social mood, one of the favoured carriages, whose owners are permitted to say, "Hic iter est nobis," overtook me. A sweet voice ordered the coachman to stop, and then addressed itself to me. "What, the hero of Chester Park returned, without having once narrated his adventures tome?" "Beautiful Lady Roseville," said I, "I plead guilty of negligence—not treason. I forgot, it is true, to appear before you, but I forget not the devotion of my duty now that I behold you. Command, and I obey." "See, Ellen," said Lady Roseville, turning to a bending and blushing countenance beside her, which I then first perceived—"See what it is to be a knight errant; even his language, is worthy of Amadis of Gaul—but— (again addressing me) your adventures are really too shocking a subject to treat lightly. We lay our serious orders on you to come to our castle this night: we shall be alone." "Willingly shall I repair to your bower, fayre ladie; but tell me, I beseech you, how many persons are signified in the world 'alone?'" "Why," answered Lady Roseville, "I fear we may have two or three people with us; but I think, Ellen, we may promise our chevalier, that the number shall not exceed twelve." I bowed and rode on. What worlds would I not have given to have touched the hand of the countess's companion, though only for an instant. But— and that fearful but, chilled me, like an ice- bolt. I put spurs to my horse, and dashed fiercely onwards. There was rather a high wind stirring, and I bent my face from it, so as scarcely to see the course of my spirited and impatient horse. "What ho, Sir!—what ho!" cried a shrill voice—"for God's sake, don't ride over me before dinner, whatever you do after it!" I pulled up. "Ah, Lord Guloseton! how happy I am to see you; pray forgive my blindness, and my horse's stupidity." "'Tis an ill wind," answered the noble gourmand, "which blows nobody good. An excellent proverb, the veracity of which is daily attested; for, however unpleasant a keen wind may be, there is no doubt of its being a marvellous whetter of that greatest of Heaven's blessings—an appetite. Little, however, did I expect, that besides blowing me a relish for my saute de foie gras, it would also blow me one who might, probably, be a partaker of my enjoyment. Honour me with your company at dinner to-day." "What saloon will you dine in, my Lord Lucullus?" said I, in allusion to the custom of the epicure, by whose name I addressed him. "The saloon of Diana," replied Guloseton—"for she must certainly have shot the fine buck of which Lord H. sent me the haunch that we shall have to-day. It is the true old Meynell breed. I ask you not to meet Mr. So- and-so, and Lord What-dye-call-him: I ask you to meet a saute de foie gras, and a haunch of venison." "I will most certainly pay them my respects. Never did I know before how far things were better company than persons. Your lordship has taught me that great truth." "God bless me," cried Guloseton, with an air of vexation, "here comes the Duke of Stilton, a horrid person, who told me the other day, at my petit diner, when I apologized to him for some strange error of my artiste's, by which common vinegar had been substituted for Chili—who told me—what think you he told me? You cannot guess; he told me, forsooth, that he did not care what he eat; and, for his part, he could make a very good dinner off a beef-steak! Why the deuce, then, did he come and dine with me? Could he have said any thing more cutting? Imagine my indignation, when I looked round my table and saw so many good things thrown away upon such an idiot." Scarcely was the last word out of the gourmand's mouth before the noble personage so designated, joined us. It amused me to see Guloseton's contempt (which he scarcely took the pains to suppress) of a person whom all Europe honoured, and his evident weariness of a companion, whose society every one else would have coveted as the summum bonum of worldly distinction. As for me, feeling any thing but social, I soon left the ill-matched pair, and rode into the other park. Just as I entered it, I perceived, on a dull, yet cross-looking pony, Mr. Wormwood, of bitter memory. Although we had not met since our mutual sojourn at Sir Lionel Garratt's, and were then upon very cool terms of acquaintance, he seemed resolved to recognize and claim me. "My dear Sir," said he, with a ghastly smile, "I am rejoiced once more to see you; bless me, how pale you look. I heard you had been very ill. Pray have you been yet to that man who professes to cure consumption in the worst stages?" "Yes," said I, "he read me two or three letters of reference from the patients he had cured. His last, he said, was a gentleman very far gone; a Mr. Wormwood." "Oh, you are pleased to be facetious," said the cynic, coldly—"but pray do tell me about that horrid affair at Chester Park. How disagreeable it must have been to you to be taken up on suspicion of the murder." "Sir," said I, haughtily, "what do you mean?" "Oh, you were not—wern't you? Well, I always thought it unlikely; but every one says so—" "My dear Sir," I rejoined, "how long is it since you have minded what every body says? If I were so foolish, I should not be riding with you now; but I have always said, in contradiction to every body, and even in spite of being universally laughed at for my singular opinion, that you, my dear Mr. Wormwood, were by no means silly, nor ignorant, nor insolent, nor intrusive; that you were, on the contrary, a very decent author, and a very good sort of man; and that you were so benevolent, that you daily granted to some one or other, the greatest happiness in your power: it is a happiness I am now about to enjoy, and it consists in wishing you 'good bye!'" And without waiting for Mr. Wormwood's answer, I gave the rein to my horse, and was soon lost among the crowd, which had now began to assemble. Hyde Park is a stupid place; the English make business an enjoyment, and enjoyment a business—they are born without a smile—they rove about public places like so many easterly winds—cold, sharp, and cutting; or like a group of fogs on a frosty day, sent out of his hall by Boreas for the express purpose of looking black at one another. When they ask you, "how you do," you would think they were measuring the length of your coffin. They are ever, it is true, labouring to be agreeable; but they are like Sisyphus, the stone they roll up the hill with so much toil, runs down again, and hits you a thump on the legs. They are sometimes polite, but invariably uncivil; their warmth is always artificial—their cold never, they are stiff without dignity, and cringing without manners. They offer you an affront, and call it "plain truth;" they wound your feelings, and tell you it is manly "to speak their minds;" at the same time, while they have neglected all the graces and charities of artifice, they have adopted all its falsehood and deceit. While they profess to abhor servility, they adulate the peerage—while they tell you they care not a rush for the minister, they move heaven and earth for an invitation from the minister's wife. There is not another court in Europe where such systematized meanness is carried on,—where they will even believe you, when you assert that it exists. Abroad, you can smile at the vanity of one class, and the flattery of another: the first, is too well bred to affront, the latter, too graceful to disgust; but here, the pride of a noblesse, (by the way, the most mushroom in Europe,) knocks you down in a hail-storm, and the fawning of the bourgeois makes you sick with hot water. Then their amusements—the heat—the dust—the sameness—the slowness of that odious park in the morning; and the same exquisite scene repeated in the evening, on the condensed stage of a rout-room, where one has more heat, with less air, and a narrower dungeon, with diminished possibility of escape!—we wander about like the damned in the story of Vathek, and we pass our lives, like the royal philosopher of Prussia, in conjugating the verb, Je m'ennuie. CHAPTER LXVII. In solo vivendi causa palato est. —Juvenal. They would talk of nothing but high life, and high-lived company; with other fashionable topics, such as pictures, taste, Shakspeare, and the musical glasses. —Vicar of Wakefield. The reflections which closed the last chapter, will serve to show that I was in no very amiable or convivial temper, when I drove to Lord Guloseton's dinner. However, in the world, it matters little what may be our real mood, the mask hides the bent brow and the writhing lip. Guloseton was stretched on his sofa, gazing with upward eye at the beautiful Venus which hung above his hearth. "You are welcome, Pelham; I am worshipping my household divinity!" I prostrated myself on the opposite sofa, and made some answer to the classical epicure, which made us both laugh heartily. We then talked of pictures, painters, poets, the ancients, and Dr. Henderson on Wines; we gave ourselves up, without restraint, to the enchanting fascination of the last-named subject, and our mutual enthusiasm confirming our cordiality, we went down stairs to our dinner, as charmed with each other as boon companions always should be. "This is comme il faut," said I, looking round at the well filled table, and the sparkling spirits immersed in the ice-pails, "a genuine friendly dinner. It is very rarely that I dare entrust myself to such extempore hospitality—miserum est aliena vivere quadra;—a friendly dinner, a family meal, are things from which I fly with undisguised aversion. It is very hard, that in England, one cannot have a friend on pain of being shot or poisoned; if you refuse his familiar invitations, he thinks you mean to affront him, and says something rude, for which you are forced to challenge him; if you accept them, you perish beneath the weight of boiled mutton and turnips, or—" "My dear friend," interrupted Guloseton, with his mouth full, "it is very true; but this is no time for talking, let us eat." I acknowledged the justice of the rebuke, and we did not interchange another word beyond the exclamations of surprise, pleasure, admiration, or dissatisfaction, called up by the objects which engrossed our attention, till we found ourselves alone with our dessert. When I thought my host had imbibed a sufficient quantity of wine, I once more renewed my attack. I had tried him before upon that point of vanity which is centered in power, and political consideration, but in vain; I now bethought me of another. "How few persons there are," said I, "capable of giving even a tolerable dinner—how many capable of admiring one worthy of estimation. I could imagine no greater triumph for the ambitious epicure, than to see at his board the first and most honoured persons of the state, all lost in wonder at the depth, the variety, the purity, the munificence of his taste; all forgetting, in the extorted respect which a gratified palate never fails to produce, the more visionary schemes and projects which usually occupy their thoughts;—to find those whom all England are soliciting for posts and power, become, in their turn, eager and craving aspirants for places—at his table;—to know that all the grand movements of the ministerial body are planned and agitated over the inspirations of his viands and the excitement of his wine—from a haunch of venison, like the one of which we have partaken to-day, what noble and substantial measures might arise? From a saute de foie, what delicate subtleties of finesse might have their origin? from a ragout a la financiere, what godlike improvements in taxation? Oh, could such a lot be mine, I would envy neither Napoleon for the goodness of his fortune, nor S—for the grandeur of his genius." Guloseton laughed. "The ardour of your enthusiasm blinds your philosophy, my dear Pelham; like Montesquieu, the liveliness of your fancy often makes you advance paradoxes which the consideration of your judgment would afterwards condemn. For instance, you must allow, that if one had all those fine persons at one's table, one would be forced to talk more, and consequently to eat less; moreover, you would either be excited by your triumph, or you would not, that is indisputable; if you are not excited you have the bore for nothing; if you are excited you spoil your digestion: nothing is so detrimental to the stomach as the feverish inquietude of the passions. All philosophies recommend calm as the to kalon of their code; and you must perceive, that if, in the course you advise, one has occasional opportunities of pride, one also has those of mortification. Mortification! terrible word; how many apoplexies have arisen from its source! No, Pelham, away with ambition; fill your glass, and learn, at last, the secret of real philosophy." "Confound the man!" was my mental anathema.—"Long life to the Solomon of sautes," was my audible exclamation. "There is something," resumed Guloseton, "in your countenance and manner, at once so frank, lively, and ingenuous, that one is not only prepossessed in your favour, but desirous of your friendship. I tell you, therefore, in confidence, that nothing more amuses me than to see the courtship I receive from each party. I laugh at all the unwise and passionate contests in which others are engaged, and I would as soon think of entering into the chivalry of Don Quixote, or attacking the visionary enemies of the Bedlamite, as of taking part in the fury of politicians. At present, looking afar off at their delirium, I can ridicule it; were I to engage in it, I should be hurt by it. I have no wish to become the weeping, instead of the laughing, philosopher. I sleep well now—I have no desire to sleep ill. I eat well—why should I lose my appetite? I am undisturbed and unattacked in the enjoyments best suited to my taste—for what purpose should I be hurried into the abuse of the journalists and the witticisms of pamphleteers? I can ask those whom I like to my house—why should I be forced into asking those whom I do not like? In fine, my good Pelham, why should I sour my temper and shorten my life, put my green old age into flannel and physic, and become, from the happiest of sages, the most miserable of fools? Ambition reminds me of what Bacon says of anger—'It is like rain, it breaks itself upon that which it falls on.' Pelham, my boy, taste the Chateau Margot." However hurt my vanity might be in having so ill succeeded in my object, I could not help smiling with satisfaction at my entertainer's principles of wisdom. My diplomatic honour, however, was concerned, and I resolved yet to gain him. If, hereafter, I succeeded, it was by a very different method than I had yet taken; meanwhile, I departed from the house of this modern Apicius with a new insight into the great book of mankind, and a new conclusion from its pages; viz. that no virtue can make so perfect a philosopher as the senses; there is no content like that of the epicure— no active code of morals so difficult to conquer as the inertness of his indolence; he is the only being in the world for whom the present has a supremer gratification than the future. My cabriolet soon whirled me to Lady Roseville's door; the first person I saw in the drawing-room, was Ellen. She lifted up her eyes with that familiar sweetness with which they had long since began to welcome me. "Her brother may perish on the gibbet!" was the thought that curdled my blood, and I bowed distantly and passed on. I met Vincent. He seemed dispirited and dejected. He already saw how ill his party had succeeded; above all, he was enraged at the idea of the person assigned by rumour to fill the place he had intended for himself. This person was a sort of rival to his lordship, a man of quaintness and quotation, with as much learning as Vincent, equal wit, and—but that personage is still in office, and I will say no more, lest he should think I flatter. To our subject. It has probably been observed that Lord Vincent had indulged less of late in that peculiar strain of learned humour formerly his wont. The fact is, that he had been playing another part; he wished to remove from his character that appearance of literary coxcombry with which he was accused. He knew well how necessary, in the game of politics, it is to appear no less a man of the world than of books; and though he was not averse to display his clerkship and scholastic information, yet he endeavoured to make them seem rather valuable for their weight, than curious for their fashion. How few there are in the world who retain, after a certain age, the character originally natural to them! We all get, as it were, a second skin; the little foibles, propensities, eccentricities, we first indulged through affectation, conglomerate and encrust till the artificiality grows into nature. "Pelham," said Vincent, with a cold smile, "the day will be your's; the battle is not to the strong—the whigs will triumph. 'Fugere Pudor, verumque, fidesque; in quorum subiere locum fraudesque dolique insidioeque et vis et amor sceleratus habendi.'" "A pretty modest quotation," said I. "You must allow at least, that the amor sceleratus habendi was also, in some moderate degree, shared by the Pudor and Fides which characterize your party; otherwise, I am at a loss how to account for the tough struggle against us we have lately had the honour of resisting." "Never mind," replied Vincent, "I will not refute you, "'La richesse permet une juste fierte, Mais il faut etre souple avec la pauvrete.' It is not for us, the defeated, to argue with you the victors. But pray, (continued Vincent, with a sneer which pleased me not), pray, among this windfall of the Hesperian fruit, what nice little apple will fall to your share?" "My good Vincent, don't let us anticipate; if any such apple should come into my lap, let it not be that of discord between us." "Who talks of discord?" asked Lady Roseville, joining us. "Lord Vincent," said I, "fancies himself the celebrated fruit, on which was written, detur pulcerrimoe, to be given to the fairest. Suffer me therefore, to make him a present to your ladyship." Vincent muttered something which, as I really liked and esteemed him, I was resolved not to hear; accordingly I turned to another part of the room: there I found Lady Dawton—she was a tall, handsome woman, as proud as a liberal's wife ought to be. She received me with unusual graciousness, and I sat myself beside her. Three dowagers, and an old beau of the old school, were already sharing the conversation with the haughty countess. I found that the topic was society. "No," said the old beau, who was entitled Mr. Clarendon, "society is very different from what it was in my younger days. You remember, Lady Paulet, those delightful parties at D—House? where shall we ever find any thing like them? Such ease, such company—even the mixture was so piquant, if one chanced to sit next a bourgeois, he was sure to be distinguished for his wit or talent. People were not tolerated, as now, merely for their riches." "True," cried Lady Dawton, "it is the introduction of low persons, without any single pretension, which spoils the society of the present day!" And the three dowagers sighed amen, to this remark. "And yet," said I, "since I may safely say so here without being suspected of a personality in the shape of a compliment, don't you think, that without any such mixture, we should be very indifferent company? Do we not find those dinners and soirees the pleasantest where we see a minister next to a punster, a poet to a prince, and a coxcomb like me next to a beauty like Lady Dawton? The more variety there is in the conversation, the more agreeable it becomes." "Very just," answered Mr. Clarendon; "but it is precisely because I wish for that variety that I dislike a miscellaneous society. If one does not know the person beside whom one has the happiness of sitting, what possible subject can one broach with any prudence. I put politics aside, because, thanks to party spirit, we rarely meet those we are strongly opposed to; but if we sneer at the methodists, our neighbour may be a saint—if we abuse a new book, he may have written it—if we observe that the tone of the piano-forte is bad, his father may have made it—if we complain of the uncertainty of the banking interest, his uncle may have been gazetted last week. I name no exaggerated instances; on the contrary, I refer these general remarks to particular individuals, whom all of us have probably met. Thus, you see, that a variety of topics is prescribed in a mixed company, because some one or other of them will be certain to offend." Perceiving that we listened to him with attention, Mr. Clarendon continued—"Nor is this more than a minor objection to the great mixture prevalent amongst us: a more important one may be found in the universal imitation it produces. The influx of common persons being once permitted, certain sets recede, as it were, from the contamination, and contract into very diminished coteries. Living familiarly solely amongst themselves, however they may be forced into visiting promiscuously, they imbibe certain manners, certain peculiarities in mode and words—even in an accent or a pronunciation, which are confined to themselves; and whatever differs from these little eccentricities, they are apt to condemn as vulgar and suburban. Now, the fastidiousness of these sets making them difficult of intimate access, even to many of their superiors in actual rank, those very superiors, by a natural feeling in human nature, of prizing what is rare, even if it is worthless, are the first to solicit their acquaintance; and, as a sign that they enjoy it, to imitate those peculiarities which are the especial hieroglyphics of this sacred few. The lower grades catch the contagion, and imitate those they imagine most likely to know the proprietes of the mode; and thus manners, unnatural to all, are transmitted second-hand, third-hand, fourth-hand, till they are ultimately filtered into something worse than no manners at all. Hence, you perceive all people timid, stiff, unnatural, and ill at ease; they are dressed up in a garb which does not fit them, to which they have never been accustomed, and are as little at home as the wild Indian in the boots and garments of the more civilized European." "And hence," said I, "springs that universal vulgarity of idea, as well as manner, which pervades all society—for nothing is so plebeian as imitation." "A very evident truism!" said Clarendon—"what I lament most, is the injudicious method certain persons took to change this order of things, and diminish the desagremens of the mixture we speak of. I remember well, when Almack's was first set up, the intention was to keep away the rich roturiers from a place, the tone of which was also intended to be contrary to their own. For this purpose the patronesses were instituted, the price of admission made extremely low, and all ostentatious refreshments discarded: it was an admirable institution for the interests of the little oligarchy who ruled it—but it has only increased the general imitation and vulgarity. Perhaps the records of that institution contain things more disgraceful to the aristocracy of England, than the whole history of Europe can furnish. And how could the Monsieur and Madame Jourdains help following the servile and debasing example of Monseigneur le Duc et Pair?" "How strange it is," said one of the dowagers, "that of all the novels on society with which we are annually inundated, there is scarcely one which gives even a tolerable description of it." "Not strange," said Clarendon, with a formal smile, "if your ladyship will condescend to reflect. Most of the writers upon our little, great world, have seen nothing of it: at most, they have been occasionally admitted into the routs of the B.'s and C.'s, of the second, or rather the third set. A very few are, it is true, gentlemen; but gentlemen, who are not writers, are as bad as writers who are not gentlemen. In one work, which, since it is popular, I will not name, there is a stiffness and stiltedness in the dialogue and descriptions, perfectedly ridiculous. The author makes his countesses always talking of their family, and his earls always quoting the peerage. There is as much fuss about state, and dignity, and pride, as if the greatest amongst us were not far too busy with the petty affairs of the world to have time for such lofty vanities. There is only one rule necessary for a clever writer who wishes to delineate the beau monde. It is this: let him consider that 'dukes, and lords, and noble princes,' eat, drink, talk, move, exactly the same as any other class of civilized people—nay, the very subjects in conversation are, for the most part, the same in all sets—only, perhaps, they are somewhat more familiarly and easily treated than among the lower orders, who fancy rank is distinguished by pomposity, and that state affairs are discussed with the solemnity of a tragedy—that we are always my lording and my ladying each other—that we ridicule commoners, and curl our hair with Debrett's Peerage." We all laughed at this speech, the truth of which we readily acknowledged. "Nothing," said Lady Dawton, "amuses me more, than to see the great distinction novel writers make between the titled and the untitled; they seem to be perfectly unaware, that a commoner, of ancient family and large fortune, is very often of far more real rank and estimation, and even weight, in what they are pleased to term fashion, than many of the members of the Upper House. And what amuses me as much, is the no distinction they make between all people who have titles—Lord A—, the little baron, is exactly the same as Lord Z—, the great marquess, equally haughty and equally important. "Mais, mon Dieu," said a little French count, who had just joined us; "how is it that you can expect to find a description of society entertaining, when the society itself is so dull?—the closer the copy the more tiresome it must be. Your manner, pour vous amuser, consists in standing on a crowded staircase, and complaining that you are terribly bored. L'on s'accoutume difficilement a une vie qui se passe sur l'escalier." "It is very true," said Clarendon, "we cannot defend ourselves. We are a very sensible, thinking, brave, sagacious, generous, industrious, noble- minded people; but it must be confessed, that we are terrible bores to ourselves and all the rest of the world. Lady Paulet, if you are going so soon, honour me by accepting my arm." "You should say your hand," said the Frenchman. "Pardon me," answered the gallant old beau; "I say, with your brave countryman when he lost his legs in battle, and was asked by a lady, like the one who now leans on me, whether he would not sooner have lost his arms? 'No, Madam,' said he, (and this, Monsieur le Comte, is the answer I give to your rebuke) 'I want my hands to guard my heart.'" Finding our little knot was now broken up, I went into another part of the room, and joined Vincent, Lady Roseville, Ellen, and one or two other persons who were assembled round a table covered with books and prints. Ellen was sitting on one side of Lady Roseville; there was a vacant chair next her, but I avoided it, and seated myself on the other side of Lady Roseville. "Pray, Miss Glanville," said Lord Vincent, taking up a thin volume, "do you greatly admire the poems of this lady?" "What, Mrs. Hemans?" answered Ellen. "I am more enchanted with her poetry than I can express: if that is 'The Forest Sanctuary' which you have taken up, I am sure you will bear me out in my admiration." Vincent turned over the leaves with the quiet cynicism of manner habitual to him; but his countenance grew animated after he had read two pages. "This is, indeed, beautiful," said he, "really and genuinely beautiful. How singular that such a work should not be more known; I never met with it before. But whose pencil marks are these?" "Mine, I believe," said Ellen, modestly. "Well," said Lady Roseville, "I fear we shall never have any popular poet in our time, now that Lord Byron is dead." "So the booksellers say," replied Vincent; "but I doubt it: there will be always a certain interregnum after the death of a great poet, during which, poetry will be received with distaste, and chiefly for this reason, that nearly all poetry about the same period, will be of the same school as the most popular author. Now the public soon wearies of this monotony; and no poetry, even equally beautiful with that of the most approved writer, will become popular, unless it has the charm of variety. It must not be perfect in the old school, it must be daring in a new one;—it must effect a through revolution in taste, and build itself a temple out of the ruins of the old worship. All this a great genius may do, if he will take the pains to alter, radically, the style he may have formed already. He must stoop to the apprenticeship before he aspires to the mastery. C'est un metier que de faire un livre comme de faire une pendule." "I must confess, for my part," said Lord Edward Neville (an author of some celebrity and more merit), "that I was exceedingly weary of those doleful ditties with which we were favoured for so many years. No sooner had Lord Byron declared himself unhappy, than every young gentleman with a pale face and dark hair, used to think himself justified in frowning in the glass and writing Odes to Despair. All persons who could scribble two lines were sure to make them into rhymes of "blight" and "night." Never was there so grand a penchant for the triste." "It would be interesting enough," observed Vincent, "to trace the origin of this melancholy mania. People are wrong to attribute it to poor Lord Byron—it certainly came from Germany; perhaps Werter was the first hero of that school." "There seems," said I, "an unaccountable prepossession among all persons, to imagine that whatever seems gloomy must be profound, and whatever is cheerful must be shallow. They have put poor Philosophy into deep mourning, and given her a coffin for a writing-desk, and a skull for an inkstand." "Oh," cried Vincent, "I remember some lines so applicable to your remark, that I must forthwith interrupt you, in order to introduce them. Madame de Stael said, in one of her works, that melancholy was a source of perfection. Listen now to my author— "'Une femme nous dit, et nous prouve en effet, Qu'avant quelques mille ans l'homme sera parfait, Qu'il devra cet etat a la melancolie. On sait que la tristesse annonce le genie; Nous avons deja fait des progres etonnans, Que de tristes ecrits—que de tristes romans! Des plus noires horreurs nous sommes idolatres, Et la melancolie a gagne nos theatres.'" "What!" cried I, "are you so well acquainted with my favourite book?" "Your's!" exclaimed Vincent. "Gods, what a sympathy; [La Gastronomie, Poeme, par J. Berchoux.] it has long been my most familiar acquaintance; but— "'Tell us what hath chanced to-day, That Caesar looks so sad?'" My eye followed Vincent's to ascertain the meaning of this question, and rested upon Glanville, who had that moment entered the room. I might have known that he was expected, by Lady Roseville's abstraction, the restlessness with which she started at times from her seat, and as instantly resumed it; and her fond expecting looks towards the door, every time it shut or opened, which denoted so strongly the absent and dreaming heart of the woman who loves. Glanville seemed paler than usual, and perhaps even sadder; but he was less distrait and abstracted: no sooner did he see, than he approached me, and extended his hand with great cordiality. His hand, thought I, and I could not bring myself to accept it; I merely addressed him in the common-place salutation. He looked hard and inquisitively at me, and then turned abruptly away. Lady Roseville had risen from her chair—her eyes followed him. He had thrown himself on a settee near the window. She went up to him, and sate herself by his side. I turned—my face burnt—my heart beat—I was now next to Ellen Glanville; she was looking down, apparently employed with some engravings, but I thought her hand (that small, delicate, Titania hand,) trembled. There was a pause. Vincent was talking with the other occupiers of the table; a woman, at such times, is always the first to speak. "We have not seen you, Mr. Pelham," said Ellen, "since your return to town." "I have been very ill," I answered, and I felt my voice falter. Ellen looked up anxiously at my face; I could not brook those large, deep, tender eyes, and it now became my turn to occupy myself with the prints. "You do look pale," she said, in a low voice. I did not trust myself with a further remark—dissimulator as I was to others, I was like a guilty child before the woman I loved. There was another pause—at last Ellen said, "How do you think my brother looks?" I started; yes, he was her brother, and I was once more myself at that thought. I answered so coldly and almost haughtily, that Ellen coloured, and said, with some dignity, that she should join Lady Roseville. I bowed slightly, and she withdrew to the countess. I seized my hat and departed- -but not utterly alone—I had managed to secrete the book which Ellen's hand had marked; through many a bitter day and sleepless night, that book has been my only companion; I have it before me now, and it is open at a page which is yet blistered with the traces of former tears. CHAPTER LXVIII. Our mistress is a little given to philosophy: what disputations shall we have here by and by! —Gil Blas. It was now but seldom that I met Ellen, for I went little into general society, and grew every day more engrossed in political affairs. Sometimes, however, when, wearied of myself, and my graver occupations, I yielded to my mother's solicitations, and went to one of the nightly haunts of the goddess we term Pleasure, and the Greeks, Moria, the game of dissipation (to use a Spanish proverb) shuffled us together. It was then that I had the most difficult task of my life to learn and to perform; to check the lip—the eye—the soul—to heap curb on curb, upon the gushings of the heart, which daily and hourly yearned to overflow; and to feel, that while the mighty and restless tides of passion were thus fettered and restrained, all within was a parched and arid wilderness, that wasted itself, for want of very moisture, away. Yet there was something grateful in the sadness with which I watched her form in the dance, or listened to her voice in the song; and I felt soothed, and even happy, when my fancy flattered itself, that her step never now seemed so light, as it was wont to be when in harmony with mine, nor the songs that pleased her most, so gay as those that were formerly her choice. Distant and unobserved, I loved to feed my eyes upon her pale and downcast cheek; to note the abstraction that came over her at moments, even when her glance seemed brightest, and her lip most fluent; and to know, that while a fearful mystery might for ever forbid the union of our hands, there was an invisible, but electric chain, which connected the sympathies of our hearts. Ah! why is it, that the noblest of our passions should be also the most selfish?—that while we would make all earthly sacrifice for the one we love, we are perpetually demanding a sacrifice in return; that if we cannot have the rapture of blessing, we find a consolation in the power to afflict; and that we acknowledge, while we reprobate, the maxim of the sage: 'L'on veut faire tout le bonheur, ou, si cela ne se peut ainsi, tout le malheur de ce qu'on aime.'" The beauty of Ellen was not of that nature, which rests solely upon the freshness of youth, nor even the magic of expression; it was as faultless as it was dazzling; no one could deny its excess or its perfection; her praises came constantly to my ear into whatever society I went. Say what we will of the power of love, it borrows greatly from opinion; pride, above all things, sanctions and strengthens affection. When all voices were united to panegyrize her beauty—when I knew, that the powers of her wit—the charms of her conversation—the accurate judgment, united to the sparkling imagination, were even more remarkable characteristics of her mind, than loveliness of her person, I could not but feel my ambition, as well as my tenderness, excited; I dwelt with a double intensity on my choice, and with a tenfold bitterness on the obstacles which forbade me to indulge it. Yet there was one circumstance, to which, in spite of all the evidence against Reginald, my mind still fondly and eagerly clung. In searching the pockets of the unfortunate Tyrrell, the money he had mentioned to me as being in his possession, could not be discovered. Had Glanville been the murderer, at all events he could not have been the robber; it was true that in the death scuffle, which in all probability took place, the money might have fallen from the person of the deceased, either among the long grass which grew rankly and luxuriantly around, or in the sullen and slimy pool, close to which the murder was perpetrated; it was also possible, that Thornton, knowing the deceased had so large a sum about him, and not being aware that the circumstance had been communicated to me or any one else, might not have been able (when he and Dawson first went to the spot,) to resist so great a temptation. However, there was a slight crevice in this fact, for a sunbeam of hope to enter, and I was too sanguine, by habitual temperament and present passion, not to turn towards it from the general darkness of my thoughts. With Glanville I was often brought into immediate contact. Both united in the same party, and engaged in concerting the same measures, we frequently met in public, and sometimes even alone. However, I was invariably cold and distant, and Glanville confirmed rather than diminished my suspicions, by making no commentary on my behaviour, and imitating it in the indifference of his own. Yet, it was with a painful and aching heart, that I marked, in his emaciated from and sunken cheek, the gradual, but certain progress of disease and death; and while all England rung with the renown of the young, but almost unrivalled orator, and both parties united in anticipating the certainty and brilliancy of his success, I felt how improbable it was, that, even if his crime escaped the unceasing vigilance of justice, this living world would long possess any traces of his genius but the remembrance of his name. There was something in his love of letters, his habits of luxury and expence, the energy of his mind—the solitude, the darkness, the hauteur, the reserve, of his manners and life, which reminded me of the German Wallenstein; nor was he altogether without the superstition of that evil, but extraordinary man. It is true, that he was not addicted to the romantic fables of astrology, but he was an earnest, though secret, advocate of the world of spirits. He did not utterly disbelieve the various stories of their return to earth, and their visits to the living; and it would have been astonishing to me, had I been a less diligent observer of human inconsistencies, to mark a mind otherwise so reasoning and strong, in this respect so credulous and weak; and to witness its reception of a belief, not only so adverse to ordinary reflection, but so absolutely contradictory to the philosophy it passionately cultivated, and the principles it obstinately espoused. One evening, I, Vincent, and Clarendon, were alone at Lady Roseville's, when Reginald and his sister entered. I rose to depart; la belle Contesse would not suffer it; and when I looked at Ellen, and saw her blush at my glance, the weakness of my heart conquered, and I remained. Our conversation turned partly upon books, and principally on the science du coeur et du monde, for Lady Roseville was un peu philosophe, as well as more than un peu litteraire; and her house, like those of the Du Deffands and D'Epinays of the old French regime, was one where serious subjects were cultivated, as well as the lighter ones; where it was the mode to treat no less upon things than to scandalize persons; and where maxims on men and reflections on manners, were as much in their places, as strictures on the Opera and invitations to balls. All who were now assembled were more or less suited to one another; all were people of the world, and yet occasional students of the closet; but all had a different method of expressing their learning or their observations. Clarendon was dry, formal, shrewd, and possessed of the suspicious philosophy common to men hacknied in the world. Vincent relieved his learning by the quotation, or metaphor, or originality of some sort with which it was expressed. Lady Roseville seldom spoke much, but when she did, it was rather with grace than solidity. She was naturally melancholy and pensive, and her observations partook of the colourings of her mind; but she was also a dame de la cour, accustomed to conceal, and her language was gay and trifling, while the sentiments it clothed were pensive and sad. Ellen Glanville was an attentive listener, but a diffident speaker. Though her knowledge was even masculine for its variety and extent, she was averse to displaying it; the childish, the lively, the tender, were the outward traits of her character—the flowers were above, but the mine was beneath; one noted the beauty of the former—one seldom dreamt of the value of the latter. Glanville's favourite method of expressing himself was terse and sententious. He did not love the labour of detail: he conveyed the knowledge of years in a problem. Sometimes he was fanciful, sometimes false; but, generally, dark, melancholy, and bitter. As for me, I entered more into conversation at Lady Roseville's than I usually do elsewhere; being, according to my favourite philosophy, gay on the serious, and serious on the gay; and, perhaps, this is a juster method of treating the two than would be readily imagined: for things which are usually treated with importance, are, for the most part, deserving of ridicule; and those which we receive as trifles, swell themselves into a consequence we little dreamt of, before they depart. Vincent took up a volume: it was Shelley's Posthumous Poems. "How fine," said he, "some of these are; but they are fine fragments of an architecture in bad taste: they are imperfect in themselves, and faulty in the school they belonged to; yet, such as they are, the master-hand is evident upon them. They are like the pictures of Paul Veronese—often offending the eye, often irritating the judgment, but redolent of something vast and lofty—their very faults are majestic—this age, perhaps no other will ever do them justice—but the disciples of future schools will make glorious pillage of their remains. The writings of Shelley would furnish matter for a hundred volumes: they are an admirable museum of ill-arranged curiosities—they are diamonds, awkwardly set; but one of them, in the hands of a skilful jeweller, would be inestimable: and the poet of the future, will serve him as Mercury did the tortoise in his own translation from Homer—make him 'sing sweetly when he's dead!' Their lyres will be made out of his shell." "If I judge rightly," said Clarendon, "his literary faults were these: he was too learned in his poetry, and too poetical in his learning. Learning is the bane of a poet. Imagine how beautiful Petrarch would be without his platonic conceits: fancy the luxuriant imagination of Cowley, left to run wild among the lofty objects of nature, not the minute peculiarities of art. Even Milton, who made a more graceful and gorgeous use of learning than, perhaps, any other poet, would have been far more popular if he had been more familiar. Poetry is for the multitude—erudition for the few. In proportion as you mix them, erudition will gain in readers, and poetry lose." "True," said Glanville; "and thus the poetical, among philosophers, are the most popular of their time; and the philosophical among poets, the least popular of theirs." "Take care," said Vincent, smiling, "that we are not misled by the point of your deduction; the remark is true, but with a certain reservation, viz. that the philosophy which renders a poet less popular, must be the philosophy of learning, not of wisdom. Wherever it consists in the knowledge of the plainer springs of the heart, and not in abstruse inquiry into its metaphysical and hidden subtleties, it necessarily increases the popularity of the poem; because, instead of being limited to the few, it comes home to every one. Thus it is the philosophy of Shakspeare, Byron, Horace, Pope, Moliere, which has put them into every one's hands and hearts—while that of Propertius, even of Lucretius, of Cowley, and Shelley, makes us often throw down the book, because it fatigues us with the scholar. Philosophy, therefore, only sins in poetry, when, in the severe garb of learning, it becomes 'harsh and crabbed,' and not 'musical, as is Apollo's lute.'" "Alas!" said I, "how much more difficult than of yore, education is become—formerly, it had only one object—to acquire learning; and now, we have not only to acquire it, but to know what to do with it when we have—nay, there are not a few cases where the very perfection of learning will be to appear ignorant." "Perhaps," said Glanville, "the very perfection of wisdom may consist in retaining actual ignorance. Where was there ever the individual who, after consuming years, life, health, in the pursuit of science, rested satisfied with its success, or rewarded by its triumph? Common sense tells us that the best method of employing life, is to enjoy it. Common sense tells us, also, the ordinary means of this enjoyment; health, competence, and the indulgence, but the moderate indulgence, of our passions. What have these to do with science?" "I might tell you," replied Vincent, "that I myself have been no idle nor inactive seeker after the hidden treasures of mind; and that, from my own experience, I could speak of pleasure, pride, complacency, in the pursuit, that were no inconsiderable augmenters of my stock of enjoyment: but I have the candour to confess, also, that I have known disappointment, mortification, despondency of mind, and infirmity of body, that did more than balance the account. The fact is, in my opinion, that the individual is a sufferer for his toils, but then the mass is benefited by his success. It is we who reap, in idle gratification, what the husbandman has sown in the bitterness of labour. Genius did not save Milton from poverty and blindness—nor Tasso from the madhouse—nor Galileo from the inquisition; they were the sufferers, but posterity the gainers. The literary empire reverses the political; it is not the many made for one—it is the one made for many; wisdom and genius must have their martyrs as well as religion, and with the same results, viz: semen ecclesioeest sanguis martyrorum. And this reflection must console us for their misfortunes, for, perhaps, it was sufficient to console them. In the midst of the most affecting passage in the most wonderful work, perhaps, ever produced, for the mixture of universal thought with individual interest—I mean the two last cantos of Childe Harold—the poet warms from himself at his hopes of being remembered "'In his line With his land's language.' "And who can read the noble and heart-speaking apology of Algernon Sidney, without entering into his consolation no less than his misfortunes? Speaking of the law being turned into a snare instead of a protection, and instancing its uncertainty and danger in the times of Richard the Second, he says, 'God only knows what will be the issue of the like practices in these our days; perhaps he will in his mercy speedily visit his afflicted people; I die in the faith that he will do it, though I know not the time or ways.'" "I love," said Clarendon, "the enthusiasm which places comfort in so noble a source; but, is vanity, think you, a less powerful agent than philanthropy? is it not the desire of shining before men that prompts us to whatever may effect it? and if it can create, can it not also support? I mean, that if you allow that to shine, to eclater, to enjoy praise, is no ordinary incentive to the commencement of great works, the conviction of future success for this desire becomes no inconsiderable reward. Grant, for instance, that this desire produced the 'Paradise Lost,' and you will not deny that it might also support the poet through his misfortunes. Do you think that he thought rather of the pleasure his work should afford to posterity, than of the praises posterity should extend to his work? Had not Cicero left us such frank confessions of himself, how patriotic, how philanthropic we should have esteemed him; now we know both his motive and meed was vanity, may we not extend the knowledge of human nature which we have gained in this instance by applying it to others? For my part, I should be loth to inquire how great a quantum of vanity mingled with the haughty patriotism of Sidney, or the unconquered spirit of Cato." Glanville bowed his head in approval. "But," observed I, "why be so uncharitable to this poor, and persecuted principle, since none of you deny the good and great actions it effects; why stigmatize vanity as a vice, when it creates, or, at least participates in, so many virtues? I wonder the ancients did not erect the choicest of their temples to its worship. Quant a moi, I shall henceforth only speak of it as the primum mobile of whatever we venerate and admire, and shall think it the highest compliment I can pay to a man, to tell him he is eminently vain." "I incline to your opinion," cried Vincent, laughing. "The reason we dislike vanity in others, is because it is perpetually hurting our own. Of all passions (if for the moment I may call it such) it is the most indiscreet; it is for ever blabbing out its own secrets. If it would but keep its counsel, it would be as graciously received in society, as any other well-dressed and well-bred intruder of quality. Its garrulity makes it despised. But in truth it must be clear, that vanity in itself is neither a vice nor a virtue, any more than this knife, in itself, is dangerous or useful; the person who employs gives it its qualities; thus, for instance, a great mind desires to shine, or is vain, in great actions; a frivolous one, in frivolities: and so on through the varieties of the human intellect. But I cannot agree with Mr Clarendon, that my admiration of Algernon Sidney (Cato I never did admire) would be at all lessened by the discovery, that his resistance to tyranny in a great measure originated in vanity, or that the same vanity consoled him, when he fell a victim to that resistance; for what does it prove but this, that, among the various feelings of his soul, indignation at oppression, (so common to all men)—enthusiasm for liberty, (so predominant in him)— the love of benefiting others—the noble pride of being, in death, consistent with himself; among all these feelings, among a crowd of others equally honourable and pure—there was also one, and perhaps no inconsiderable feeling of desire, that his life and death should be hereafter appreciated justly—contemptu famoe, contemni virtutem— contempt of fame, is the contempt of virtue? Never consider that vanity an offence, which limits itself to wishing for the praise of good men for good actions: next to our own esteem, says the best of the Roman philosophers, 'it is a virtue to desire the esteem of others.'" "By your emphasis on the word esteem," said Lady Roseville, "I suppose you attach some peculiar importance to the word?" "I do," answered Vincent. "I use it in contradistinction to admiration. We may covet general admiration for a bad action—(for many bad actions have the clinquant, which passes for real gold)—but one can expect general esteem only for a good one." "From this distinction," said Ellen, modestly, "may we not draw an inference, which will greatly help us in our consideration of vanity; may we not deem that vanity, which desires only the esteem of others to be invariably a virtue, and that which only longs for admiration to be frequently a vice?" "We may admit your inference," said Vincent; "and before I leave this question, I cannot help remarking upon the folly of the superficial, who imagine, by studying human motives, that philosophers wish to depreciate human actions. To direct our admiration to a proper point, is surely not to destroy it; yet how angry inconsiderate enthusiasts are, when we assign real, in the place of exaggerated feelings. Thus the advocates for the doctrine of utility—the most benevolent, because the most indulgent, of all philosophies—are branded with the epithets of selfish and interested; decriers of moral excellence, and disbelievers in generous actions. Vice has no friend like the prejudices which call themselves virtue. La pretexte ordinaire de ceux qui font le malheur des autres est qu'ils veulent leur bien." My eyes were accidentally fixed on Glanville as Vincent ceased; he looked up, and coloured faintly as he met my look; but he did not withdraw his own—keenly and steadily we gazed upon each other, till Ellen, turning round suddenly, remarked the unwonted meaning of our looks, and placed her hand in her brother's, with a sort of fear. It was late; he rose to withdraw, and passing me, said in a low tone, "A little while, and you shall know all." I made no answer—he left the room with Ellen. "Lady Roseville has had but a dull evening, I fear, with our stupid saws and antient instances," said Vincent. The eyes of the person he addressed were fixed upon the door; I was standing close by her, and as the words struck her ear, she turned abruptly;—a tear fell upon my hand—she perceived it, and though I would not look upon her face, I saw that her very neck blushed; but she, like me, if she gave way to feeling, had learnt too deep a lesson from the world, not readily to resume her self- command; she answered Vincent railingly, upon his bad compliment to us, and received our adieus with all her customary grace, and more than her customary gaiety. CHAPTER LXIX. Ah! Sir, had I but bestowed half the pains in learning a trade, that I have in learning to be a scoundrel, I might have been a rich man at this day; but, rogue as I am, still I may be your friend, and that, perhaps, when you least expect it. —Vicar of Wakefield. What with the anxiety and uncertainty of my political prospects, the continued dissipation in which I lived, and, above all, the unpropitious state of my belle passion, my health gave way; my appetite forsook me—my sleep failed me—a wrinkle settled itself under my left eye, and my mother declared, that I should have no chance with an heiress: all these circumstances together, were not without their weight. So I set out one morning to Hampton Court, (with a volume of Bishop Berkely, and a bottle of wrinkle water,) for the benefit of the country air. It is by no means an unpleasant thing to turn one's back upon the great city, in the height of its festivities. Misanthropy is a charming feeling for a short time, and one inhales the country, and animadverts on the town, with the most melancholy satisfaction in the world. I sat myself down at a pretty little cottage, a mile out of the town. From the window of my drawing-room I revelled in the luxurious contemplation of three pigs, one cow, and a straw-yard; and I could get to the Thames in a walk of five minutes, by a short cut through a lime-kiln. Such pleasing opportunities of enjoying the beauties of nature, are not often to be met with: you may be sure, therefore, that I made the most of them. I rose early, walked before breakfast, pour ma sante, and came back with a most satisfactory head-ache, pour mes peines. I read for just three hours, walked for two more, thought over Abernethy, dyspepsia, and blue pills, till dinner; and absolutely forgot Lord Dawton, ambition, Guloseton, epicurism—aye, all but—of course, reader, you know whom I am about to except—the ladye of my love. One bright, laughing day, I threw down my book an hour sooner than usual, and sallied out with a lightness of foot and exhilaration of spirit, to which I had long been a stranger. I had just sprung over a stile that led into one of those green shady lanes, which make us feel the old poets who loved, and lived for, Nature, were right in calling our island "the merry England"—when I was startled by a short, quick bark, on one side of the hedge. I turned sharply round; and, seated upon the sward, was a man, apparently of the pedlar profession; a large deal box was lying open before him; a few articles of linen, and female dress, were scattered round, and the man himself appeared earnestly occupied in examining the deeper recesses of his itinerant warehouse. A small black terrier flew towards me with no friendly growl. "Down," said I: "all strangers are not foes, though the English generally think so." The man hastily looked up; perhaps he was struck with the quaintness of my remonstrance to his canine companion; for, touching his hat, civilly, he said—"The dog, Sir, is very quiet; he only means to give me the alarm by giving it to you; for dogs seem to have no despicable insight into human nature, and know well that the best of us may be taken by surprise." "You are a moralist," said I, not a little astonished in my turn by such an address from such a person. "I could not have expected to stumble upon a philosopher so easily. Have you any wares in your box likely to suit me? if so, I should like to purchase of so moralizing a vendor?" "No, Sir," said the seeming pedlar, smiling, and yet at the same time hurrying his goods into his box, and carefully turning the key—"no, Sir, I am only a bearer of other men's goods; my morals are all that I can call my own, and those I will sell you at your own price." "You are candid, my friend," said I, "and your frankness, alone, would be inestimable in this age of deceit, and country of hypocrisy." "Ah, Sir!" said my new acquaintance, "I see already that you are one of those persons who look to the dark side of things; for my part, I think the present age the best that ever existed, and our own country the most virtuous in Europe." "I congratulate you, Mr. Optimist, on your opinions," quoth I, "but your observation leads me to suppose, that you are both an historian and a traveller: am I right?" "Why," answered the box-bearer, "I have dabbled a little in books, and wandered not a little among men. I am just returned from Germany, and am now going to my friends in London. I am charged with this box of goods; God send me the luck to deliver it safe." "Amen," said I; "and with that prayer and this trifle, I wish you a good morning." "Thank you a thousand times, Sir, for both," replied the man—"but do add to your favours by informing me of the right road to the town of— "I am going in that direction myself; if you choose to accompany me part of the way, I can ensure your not missing the rest." "Your honour is too good!" returned he of the box, rising, and slinging his fardel across him—"it is but seldom that a gentleman of your rank will condescend to walk three paces with one of mine. You smile, Sir; perhaps you think I should not class myself among gentlemen; and yet I have as good a right to the name as most of the set. I belong to no trade—I follow no calling: I rove where I list, and rest where I please: in short, I know no occupation but my indolence, and no law but my will. Now, Sir, may I not call myself a gentleman?"