Leila or, the Siege of Granada, Complete

CHAPTER V. AMBITION DISTORTED INTO VICE BY LAW. CHAPTER V. AMBITION DISTORTED INTO VICE BY LAW. On descending a broad flight of stairs from the apartment, the Hebrew encountered an old man, habited in loose garments of silk and fur, upon whose withered and wrinkled face life seemed scarcely to struggle against the advance of death—so haggard, wan, and corpse-like was its aspect. “Ximen,” said the Israelite, “trusty and beloved servant, follow me to the cavern.” He did not tarry for an answer, but continued his way with rapid strides through various courts and alleys, till he came at length into a narrow, dark, and damp gallery, that seemed cut from the living rock. At its entrance was a strong grate, which gave way to the Hebrew’s touch upon the spring, though the united strength of a hundred men could not have moved it from its hinge. Taking up a brazen lamp that burnt in a niche within it, the Hebrew paused impatiently till the feeble steps of the old man reached the spot; and then, reclosing the grate, pursued his winding way for a considerable distance, till he stopped suddenly by a part of the rock which seemed in no respect different from the rest: and so artfully contrived and concealed was the door which he now opened, and so suddenly did it yield to his hand, that it appeared literally the effect of enchantment, when the rock yawned, and discovered a circular cavern, lighted with brazen lamps, and spread with hangings and cushions of thick furs. Upon rude and seemingly natural pillars of rock, various antique and rusty arms were suspended; in large niches were deposited scrolls, clasped and bound with iron; and a profusion of strange and uncouth instruments and machines (in which modern science might, perhaps, discover the tools of chemical invention) gave a magical and ominous aspect to the wild abode. The Hebrew cast himself on a couch of furs; and, as the old man entered and closed the door, “Ximen,” said he, “fill out wine—it is a soothing counsellor, and I need it.” Extracting from one of the recesses of the cavern a flask and goblet, Ximen offered to his lord a copious draught of the sparkling vintage of the Vega, which seemed to invigorate and restore him. “Old man,” said he, concluding the potation with a deep-drawn sigh, “fill to thyself-drink till thy veins feel young.” Ximen obeyed the mandate but imperfectly; the wine just touched his lips, and the goblet was put aside. “Ximen,” resumed the Israelite, “how many of our race have been butchered by the avarice of the Moorish kings since first thou didst set foot within the city?” “Three thousand—the number was completed last winter, by the order of Jusef the vizier; and their goods and coffers are transformed into shafts and cimiters against the dogs of Galilee.” “Three thousand—no more! three thousand only! I would the number had been tripled, for the interest is becoming due!” “My brother, and my son, and my grandson, are among the number,” said the old man, and his face grew yet more deathlike. “Their monuments shall be in hecatombs of their tyrants. They shall not, at least, call the Jews niggards in revenge.” “But pardon me, noble chief of a fallen people; thinkest thou we shall be less despoiled and trodden under foot by yon haughty and stiff-necked Nazarenes, than by the Arabian misbelievers?” “Accursed, in truth, are both,” returned the Hebrew; “but the one promise more fairly than the other. I have seen this Ferdinand, and his proud queen; they are pledged to accord us rights and immunities we have never known before in Europe.” “And they will not touch our traffic, our gains, our gold?” “Out on thee!” cried the fiery Israelite, stamping on the ground. “I would all the gold of earth were sunk into the everlasting pit! It is this mean, and miserable, and loathsome leprosy of avarice, that gnaws away from our whole race the heart, the soul, nay—the very form, of man! Many a time, when I have seen the lordly features of the descendants of Solomon and Joshua (features that stamp the nobility of the eastern world born to mastery and command) sharpened and furrowed by petty cares,—when I have looked upon the frame of the strong man bowed, like a crawling reptile, to some huckstering bargainer of silks and unguents,—and heard the voice, that should be raising the battle-cry, smoothed into fawning accents of base fear, or yet baser hope,—I have asked myself, if I am indeed of the blood of Israel! and thanked the great Jehovah that he hath spared me at least the curse that hath blasted my brotherhood into usurers and slaves” Ximen prudently forbore an answer to enthusiasm which he neither shared nor understood; but, after a brief silence, turned back the stream of the conversation. “You resolve, then, upon prosecuting vengeance on the Moors, at whatsoever hazard of the broken faith of these Nazarenes?” “Ay, the vapour of human blood hath risen unto heaven, and, collected into thunder-clouds, hangs over the doomed and guilty city. And now, Ximen, I have a new cause for hatred to the Moors: the flower that I have reared and watched, the spoiler hath sought to pluck it from my hearth. Leila—thou hast guarded her ill, Ximen; and, wert thou not endeared to me by thy very malice and vices, the rising sun should have seen thy trunk on the waters of the Darro.” “My lord,” replied Ximen, “if thou, the wisest of our people, canst not guard a maiden from love, how canst thou see crime in the dull eyes and numbed senses of a miserable old man?” The Israelite did not answer, nor seem to hear this deprecatory remonstrance. He appeared rather occupied with his own thoughts; and, speaking to himself, he muttered, “It must be so: the sacrifice is hard—the danger great; but here, at least, it is more immediate. It shall be done. Ximen,” he continued, speaking aloud; “dost thou feel assured that even mine own countrymen, mine own tribe, know me not as one of them? Were my despised birth and religion published, my limbs would be torn asunder as an impostor; and all the arts of the Cabala could not save me.” “Doubt not, great master; none in Granada, save thy faithful Ximen, know thy secret.” “So let me dream and hope. And now to my work; for this night must be spent in toil.” The Hebrew drew before him some of the strange instruments we have described; and took from the recesses in the rock several scrolls. The old man lay at his feet, ready to obey his behests; but, to all appearance, rigid and motionless as the dead, whom his blanched hues and shrivelled form resembled. It was, indeed, as the picture of the enchanter at his work, and the corpse of some man of old, revived from the grave to minister to his spells, and execute his commands. Enough in the preceding conversation has transpired to convince the reader, that the Hebrew, in whom he has already detected the Almamen of the Alhambra, was of no character common to his tribe. Of a lineage that shrouded itself in the darkness of his mysterious people, in their day of power, and possessed of immense wealth, which threw into poverty the resources of Gothic princes,—the youth of that remarkable man had been spent, not in traffic and merchandise but travel and study. As a child, his home had been in Granada. He had seen his father butchered by the late king, Muley Abul Hassan, without other crime than his reputed riches; and his body literally cut open, to search for the jewels it was supposed he had swallowed. He saw, and, boy as he was he vowed revenge. A distant kinsman bore the orphan to lands more secure from persecution; and the art with which the Jews concealed their wealth, scattering it over various cities, had secured to Almamen the treasures the tyrant of Granada had failed to grasp. He had visited the greater part of the world then known; and resided for many years at the court of the sultan of that hoary Egypt, which still retained its fame for abstruse science and magic lore. He had not in vain applied himself to such tempting and wild researches; and had acquired many of those secrets now perhaps lost for ever to the world. We do not mean to intimate that he attained to what legend and superstition impose upon our faith as the art of sorcery. He could neither command the elements nor pierce the veil of the future-scatter armies with a word, nor pass from spot to spot by the utterance of a charmed formula. But men who, for ages, had passed their lives in attempting all the effects that can astonish and awe the vulgar, could not but learn some secrets which all the more sober wisdom of modern times would search ineffectually to solve or to revive. And many of such arts, acquired mechanically (their invention often the work of a chemical accident), those who attained to them could not always explain, not account for the phenomena they created, so that the mightiness of their own deceptions deceived themselves; and they often believed they were the masters of the Nature to which they were, in reality, but erratic and wild disciples. Of such was the student in that grim cavern. He was, in some measure, the dupe, partly of his own bewildered wisdom, partly of the fervour of an imagination exceedingly high-wrought and enthusiastic. His own gorgeous vanity intoxicated him: and, if it be an historical truth that the kings of the ancient world, blinded by their own power, had moments in which they believed themselves more than men, it is not incredible that sages, elevated even above kings, should conceive a frenzy as weak, or, it may be, as sublime: and imagine that they did not claim in vain the awful dignity with which the faith of the multitude invested their faculties and gifts. But, though the accident of birth, which excluded him from all field for energy and ambition, had thus directed the powerful mind of Almamen to contemplation and study, nature had never intended passions so fierce for the calm, though visionary, pursuits to which he was addicted. Amidst scrolls and seers, he had pined for action and glory; and, baffled in all wholesome egress, by the universal exclusion which, in every land, and from every faith, met the religion he belonged to, the faculties within him ran riot, producing gigantic but baseless schemes, which, as one after the other crumbled away, left behind feelings of dark misanthropy and intense revenge. Perhaps, had his religion been prosperous and powerful, he might have been a sceptic; persecution and affliction made him a fanatic. Yet, true to that prominent characteristic of the old Hebrew race, which made them look to a Messiah only as a warrior and a prince, and which taught them to associate all their hopes and schemes with worldly victories and power, Almamen desired rather to advance, than to obey, his religion. He cared little for its precepts, he thought little of its doctrines; but, night and day, he revolved his schemes for its earthly restoration and triumph. At that time, the Moors in Spain were far more deadly persecutors of the Jews than the Christians were. Amidst the Spanish cities on the coast, that merchant tribe had formed commercial connections with the Christians, sufficiently beneficial, both to individuals and to communities, to obtain for them, not only toleration, but something of personal friendship, wherever men bought and sold in the market-place. And the gloomy fanaticism which afterwards stained the fame of the great Ferdinand, and introduced the horrors of the Inquisition, had not yet made it self more than fitfully visible. But the Moors had treated this unhappy people with a wholesale and relentless barbarity. At Granada, under the reign of the fierce father of Boabdil,—“that king with the tiger heart,”—the Jews had been literally placed without the pale of humanity; and even under the mild and contemplative Boabdil himself, they had been plundered without mercy, and, if suspected of secreting their treasures, massacred without scruple; the wants of the state continued their unrelenting accusers,—their wealth, their inexpiable crime. It was in the midst of these barbarities that Almamen, for the first time since the day when the death-shriek of his agonised father rang in his ears, suddenly returned to Granada. He saw the unmitigated miseries of his brethern, and he remembered and repeated his vow. His name changed, his kindred dead, none remembered, in the mature Almamen, the beardless child of Issachar, the Jew. He had long, indeed, deemed it advisable to disguise his faith; and was known, throughout the African kingdoms, but as the potent santon, or the wise magician. This fame soon lifted him, in Granada, high in the councils of the court. Admitted to the intimacy of Muley Hassan, with Boabdil, and the queen mother, he had conspired against that monarch; and had lived, at least, to avenge his father upon the royal murderer. He was no less intimate with Boabdil; but steeled against fellowship or affection for all men out of the pale of his faith, he saw in the confidence of the king only the blindness of a victim. Serpent as he was, he cared not through what mire of treachery and fraud he trailed his baleful folds, so that, at last, he could spring upon his prey. Nature had given him sagacity and strength. The curse of circumstance had humbled, but reconciled him to the dust. He had the crawl of the reptile,—he had, also, its poison and its fangs. CHAPTER VI. THE LION IN THE NET IT was the next night, not long before daybreak, that the King of Granada abruptly summoned to his council Jusef, his vizier. The old man found Boabdil in great disorder and excitement; but he almost deemed his sovereign mad, when he received from him the order to seize upon the person of Muza Ben Abil Gazan, and to lodge him in the strongest dungeon of the Vermilion Tower. Presuming upon Boabdil’s natural mildness, the vizier ventured to remonstrate,—to suggest the danger of laying violent hands upon a chief so beloved,—and to inquire what cause should be assigned for the outrage. The veins swelled like cords upon Boabdil’s brow, as he listened to the vizier; and his answer was short and peremptory. “Am I yet a king, that I should fear a subject, or excuse my will? Thou hast my orders; there are my signet and the firman: obedience or the bow-string!” Never before had Boabdil so resembled his dread father in speech and air; the vizier trembled to the soles of his feet, and withdrew in silence. Boabdil watched him depart; and then, clasping his hands in great emotion, exclaimed, “O lips of the dead! ye have warned me; and to you I sacrifice the friend of my youth.” On quitting Boabdil the vizier, taking with him some of those foreign slaves of a seraglio, who know no sympathy with human passion outside its walls, bent his way to the palace of Muza, sorely puzzled and perplexed. He did not, however, like to venture upon the hazard of the alarm it might occasion throughout the neighbourhood, if he endeavoured, at so unseasonable an hour, to force an entrance. He resolved, rather, with his train to wait at a little distance, till, with the growing dawn, the gates should be unclosed, and the inmates of the palace astir. Accordingly, cursing his stars, and wondering at his mission, Jusef, and his silent and ominous attendants, concealed themselves in a small copse adjoining the palace, until the daylight fairly broke over the awakened city. He then passed into the palace; and was conducted to a hall, where he found the renowned Moslem already astir, and conferring with some Zegri captains upon the tactics of a sortie designed for that day. It was with so evident a reluctance and apprehension that Jusef approached the prince, that the fierce and quick-sighted Zegris instantly suspected some evil intention in his visit; and when Muza, in surprise, yielded to the prayer of the vizier for a private audience, it was with scowling brows and sparkling eyes that the Moorish warriors left the darling of the nobles alone with the messenger of their king. “By the tomb of the prophet!” said one of the Zegris, as he quitted the hall, “the timid Boabdil suspects our Ben Abil Gazan. I learned of this before.” “Hush!” said another of the band; “let us watch. If the king touch a hair of Muza’s head, Allah have mercy on his sins!” Meanwhile, the vizier, in silence, showed to Muza the firman and the signet; and then, without venturing to announce the place to which he was commissioned to conduct the prince, besought him to follow at once. Muza changed colour, but not with fear. “Alas!” said he, in a tone of deep sorrow, “can it be that I have fallen under my royal kinsman’s suspicion or displeasure? But no matter; proud to set to Granada an example of valour in her defence, be it mine to set, also, an example of obedience to her king. Go on—I will follow thee. Yet stay, you will have no need of guards; let us depart by a private egress: the Zegris might misgive, did they see me leave the palace with you at the very time the army are assembling in the Vivarrambla, and awaiting my presence. This way.” Thus saying, Muza, who, fierce as he was, obeyed every impulse that the oriental loyalty dictated from a subject to a king, passed from the hall to a small door that admitted into the garden, and in thoughtful silence accompanied the vizier towards the Alhambra. As they passed the copse in which Muza, two nights before, had met with Almamen, the Moor, lifting his head suddenly, beheld fixed upon him the dark eyes of the magician, as he emerged from the trees. Muza thought there was in those eyes a malign and hostile exultation; but Almamen, gravely saluting him, passed on through the grove: the prince did not deign to look back, or he might once more have encountered that withering gaze. “Proud heathen!” muttered Almamen to himself, “thy father filled his treasuries from the gold of many a tortured Hebrew; and even thou, too haughty to be the miser, hast been savage enough to play the bigot. Thy name is a curse in Israel; yet dost thou lust after the daughter of our despised race, and, could defeated passion sting thee, I were avenged. Ay, sweep on, with thy stately step and lofty crest-thou goest to chains, perhaps to death.” As Almamen thus vented his bitter spirit, the last gleam of the white robes of Muza vanished from his gaze. He paused a moment, turned away abruptly, and said, half aloud, “Vengeance, not on one man only, but a whole race! Now for the Nazarene.” BOOK. II. CHAPTER I. THE ROYAL TENT OF SPAIN.—THE KING AND THE DOMINICAN—THE VISITOR AND THE HOSTAGE. Our narrative now summons us to the Christian army, and to the tent in which the Spanish king held nocturnal counsel with some of his more confidential warriors and advisers. Ferdinand had taken the field with all the pomp and circumstance of a tournament rather than of a campaign; and his pavilion literally blazed with purple and cloth of gold. The king sat at the head of a table on which were scattered maps and papers; nor in countenance and mien did that great and politic monarch seem unworthy of the brilliant chivalry by which he was surrounded. His black hair, richly perfumed and anointed, fell in long locks on either side of a high imperial brow, upon whose calm, though not unfurrowed surface, the physiognomist would in vain have sought to read the inscrutable heart of kings. His features were regular and majestic: and his mantle, clasped with a single jewel of rare price and lustre, and wrought at the breast with a silver cross, waved over a vigorous and manly frame, which derived from the composed and tranquil dignity of habitual command that imposing effect which many of the renowned knights and heroes in his presence took from loftier stature and ampler proportions. At his right hand sat Prince Juan, his son, in the first bloom of youth; at his left, the celebrated Rodrigo Ponce de Leon, Marquess of Cadiz; along the table, in the order of their military rank, were seen the splendid Duke of Medina Sidonia, equally noble in aspect and in name; the worn and thoughtful countenance of the Marquess de Villena (the Bayard of Spain); the melancholy brow of the heroic Alonzo de Aguilar; and the gigantic frame, the animated features, and sparkling eyes, of that fiery Hernando del Pulgar, surnamed “the knight of the exploits.” “You see, senores,” said the king, continuing an address, to which his chiefs seemed to listen with reverential attention, “our best hope of speedily gaining the city is rather in the dissensions of the Moors than our own sacred arms. The walls are strong, the population still numerous; and under Muza Ben Abil Gazan, the tactics of the hostile army are, it must be owned, administered with such skill as to threaten very formidable delays to the period of our conquest. Avoiding the hazard of a fixed battle, the infidel cavalry harass our camp by perpetual skirmishes; and in the mountain defiles our detachments cannot cope with their light horse and treacherous ambuscades. It is true, that by dint of time, by the complete devastation of the Vega, and by vigilant prevention of convoys from the seatowns, we might starve the city into yielding. But, alas! my lords, our enemies are scattered and numerous, and Granada is not the only place before which the standard of Spain should be unfurled. Thus situated, the lion does not disdain to serve himself of the fox; and, fortunately, we have now in Granada an ally that fights for us. I have actual knowledge of all that passes within the Alhambra: the king yet remains in his palace, irresolute and dreaming; and I trust that an intrigue by which his jealousies are aroused against his general, Muza, may end either in the loss of that able leader, or in the commotion of open rebellion or civil war. Treason within Granada will open its gates to us.” “Sire,” said Ponce de Leon, after a pause, “under your counsels, I no more doubt of seeing our banner float above the Vermilion Towers, than I doubt the rising of the sun over yonder hills; it matters little whether we win by stratagem or force. But I need not say to your highness, that we should carefully beware lest we be amused by inventions of the enemy, and trust to conspiracies which may be but lying tales to blunt our sabres, and paralyse our action.” “Bravely spoken, wise de Leon!” exclaimed Hernando del Pulgar, hotly: “and against these infidels, aided by the cunning of the Evil One, methinks our best wisdom lies in the sword-arm. Well says our old Castilian proverb: ‘Curse them devoutly, Hammer them stoutly.’” The king smiled slightly at the ardour of the favourite of his army, but looked round for more deliberate counsel. “Sire,” said Villena, “far be it from us to inquire the grounds upon which your majesty builds your hope of dissension among the foe; but, placing the most sanguine confidence in a wisdom never to be deceived, it is clear that we should relax no energy within our means, but fight while we plot, and seek to conquer, while we do not neglect to undermine.” “You speak well, my Lord,” said Ferdinand, thoughtfully; “and you yourself shall head a strong detachment to-morrow, to lay waste the Vega. Seek me two hours hence; the council for the present is dissolved.” The knights rose, and withdrew with the usual grave and stately ceremonies of respect, which Ferdinand observed to, and exacted from, his court: the young prince remained. “Son,” said Ferdinand, when they were alone, “early and betimes should the Infants of Spain be lessoned in the science of kingcraft. These nobles are among the brightest jewels of the crown; but still it is in the crown, and for the crown, that their light should sparkle. Thou seest how hot, and fierce, and warlike, are the chiefs of Spain—excellent virtues when manifested against our foes: but had we no foes, Juan, such virtues might cause us exceeding trouble. By St. Jago, I have founded a mighty monarchy! observe how it should be maintained—by science, Juan, by science! and science is as far removed from brute force as this sword from a crowbar. Thou seemest bewildered and amazed, my son: thou hast heard that I seek to conquer Granada by dissensions among the Moors; when Granada is conquered, remember that the nobles themselves are at Granada. Ave Maria! blessed be the Holy Mother, under whose eyes are the hearts of kings!” Ferdinand crossed himself devoutly; and then, rising, drew aside a part of the drapery of the pavilion, and called; in a low voice, the name of Perez. A grave Spaniard, somewhat past the verge of middle age, appeared. “Perez,” said the king, reseating himself, “has the person we expected from Granada yet arrived?” “Sire, yes; accompanied by a maiden.” “He hath kept his word; admit them. Ha! holy father, thy visits are always as balsam to the heart.” “Save you, my son!” returned a man in the robes of a Dominican friar, who had entered suddenly and without ceremony by another part of the tent, and who now seated himself with smileless composure at a little distance from the king. There was a dead silence for some moments; and Perez still lingered within the tent, as if in doubt whether the entrance of the friar would not prevent or delay obedience to the king’s command. On the calm face of Ferdinand himself appeared a slight shade of discomposure and irresolution, when the monk thus resumed: “My presence, my son, will not, I trust, disturb your conference with the infidel—since you deem that worldly policy demands your parley with the men of Belial.” “Doubtless not—doubtless not,” returned the king, quickly: then, muttering to himself, “how wondrously doth this holy man penetrate into all our movements and designs!” he added, aloud, “Let the messenger enter.” Perez bowed, and withdrew. During this time, the young prince reclined in listless silence on his seat; and on his delicate features was an expression of weariness which augured but ill of his fitness for the stern business to which the lessons of his wise father were intended to educate his mind. His, indeed, was the age, and his the soul, for pleasure; the tumult of the camp was to him but a holiday exhibition—the march of an army, the exhilaration of a spectacle; the court as a banquet—the throne, the best seat at the entertainment. The life of the heir-apparent, to the life of the king possessive, is as the distinction between enchanting hope and tiresome satiety. The small grey eyes of the friar wandered over each of his royal companions with a keen and penetrating glance, and then settled in the aspect of humility on the rich carpets that bespread the floor; nor did he again lift them till Perez, reappearing, admitted to the tent the Israelite, Almamen, accompanied by a female figure, whose long veil, extending from head to foot, could conceal neither the beautiful proportions nor the trembling agitation, of her frame. “When last, great king, I was admitted to thy presence,” said Almamen, “thou didst make question of the sincerity and faith of thy servant; thou didst ask me for a surety of my faith; thou didst demand a hostage; and didst refuse further parley without such pledge were yielded to thee. Lo! I place under thy kingly care this maiden—the sole child of my house—as surety of my truth; I intrust to thee a life dearer than my own.” “You have kept faith with us, stranger,” said the king, in that soft and musical voice which well disguised his deep craft and his unrelenting will; “and the maiden whom you intrust to our charge shall be ranked with the ladies of our royal consort.” “Sire,” replied Almamen, with touching earnestness, “you now hold the power of life and death over all for whom this heart can breathe a prayer or cherish a hope, save for my countrymen and my religion. This solemn pledge between thee and me I render up without scruple, without fear. To thee I give a hostage, from thee I have but a promise.” “But it is the promise of a king, a Christian, and a knight,” said the king, with dignity rather mild than arrogant; “among monarchs, what hostage can be more sacred? Let this pass: how proceed affairs in the rebel city?” “May this maiden withdraw, ere I answer my lord the king?” said Almamen. The young prince started to his feet. “Shall I conduct this new charge to my mother?” he asked, in a low voice, addressing Ferdinand. The king half smiled: “The holy father were a better guide,” he returned, in the same tone. But, though the Dominican heard the hint, he retained his motionless posture; and Ferdinand, after a momentary gaze on the friar, turned away. “Be it so, Juan,” said he, with a look meant to convey caution to the prince; “Perez shall accompany you to the queen: return the moment your mission is fulfilled—we want your presence.” While this conversation was carried on between the father and son, the Hebrew was whispering, in his sacred tongue, words of comfort and remonstrance to the maiden; but they appeared to have but little of the desired effect; and, suddenly falling on his breast, she wound her arms around the Hebrew, whose breast shook with strong emotions, and exclaimed passionately, in the same language, “Oh, my father! what have I done?—why send me from thee?—why intrust thy child to the stranger? Spare me, spare me!” “Child of my heart!” returned the Hebrew, with solemn but tender accents, “even as Abraham offered up his son, must I offer thee, upon the altars of our faith; but, O Leila! even as the angel of the Lord forbade the offering, so shall thy youth be spared, and thy years reserved for the glory of generations yet unborn. King of Spain!” he continued in the Spanish tongue, suddenly and eagerly, “you are a father, forgive my weakness, and speed this parting.” Juan approached; and with respectful courtesy attempted to take the hand of the maiden. “You?” said the Israelite, with a dark frown. “O king! the prince is young.” “Honour knoweth no distinction of age,” answered the king. “What ho, Perez! accompany this maiden and the prince to the queen’s pavilion.” The sight of the sober years and grave countenance of the attendant seemed to re-assure the Hebrew. He strained Leila in his arms; printed a kiss upon her forehead without removing her veil; and then, placing her almost in the arms of Perez, turned away to the further end of the tent, and concealed his face with his hands. The king appeared touched; but the Dominican gazed upon the whole scene with a sour scowl. Leila still paused for a moment; and then, as if recovering her self-possession, said, aloud and distinctly,—“Man deserts me; but I will not forget that God is over all.” Shaking off the hand of the Spaniard, she continued, “Lead on; I follow thee!” and left the tent with a steady and even majestic step. “And now,” said the king, when alone with the Dominican and Almamen, “how proceed our hopes?” “Boabdil,” replied the Israelite, “is aroused against both his army and their leader, Muza; the king will not quit the Alhambra; and this morning, ere I left the city, Muza himself was in the prisons of the palace.” “How!” cried the king, starting from his seat. “This is my work,” pursued the Hebrew coldly. “It is these hands that are shaping for Ferdinand of Spain the keys of Granada.” “And right kingly shall be your guerdon,” said the Spanish monarch: “meanwhile, accept this earnest of our favour.” So saying, he took from his breast a chain of massive gold, the links of which were curiously inwrought with gems, and extended it to the Israelite. Almamen moved not. A dark flush upon his countenance bespoke the feelings he with difficulty restrained. “I sell not my foes for gold, great king,” said he, with a stern smile: “I sell my foes to buy the ransom of my friends.” “Churlish!” said Ferdinand, offended: “but speak on, man, speak on!” “If I place Granada, ere two weeks are past, within thy power, what shall be my reward?” “Thou didst talk to me, when last we met, of immunities to the Jews.” The calm Dominican looked up as the king spoke, crossed himself, and resumed his attitude of humility. “I demand for the people of Israel,” returned Almamen, “free leave to trade and abide within the city, and follow their callings, subjected only to the same laws and the same imposts as the Christian population.” “The same laws, and the same imposts! Humph! there are difficulties in the concession. If we refuse?” “Our treaty is ended. Give me back the maiden—you will have no further need of the hostage you demanded: I return to the city, and renew our interviews no more.” Politic and cold-blooded as was the temperament of the great Ferdinand, he had yet the imperious and haughty nature of a prosperous and long-descended king; and he bit his lip in deep displeasure at the tone of the dictatorial and stately stranger. “Thou usest plain language, my friend,” said he; “my words can be as rudely spoken. Thou art in my power, and canst return not, save at my permission.” “I have your royal word, sire, for free entrance and safe egress,” answered Almamen. “Break it, and Granada is with the Moors till the Darro runs red with the blood of her heroes, and her people strew the vales as the leaves in autumn.” “Art thou then thyself of the Jewish faith?” asked the king. “If thou art not, wherefore are the outcasts of the world so dear to thee?” “My fathers were of that creed, royal Ferdinand; and if I myself desert their creed, I do not desert their cause. O king! are my terms scorned or accepted?” “I accept them: provided, first, that thou obtainest the exile or death of Muza; secondly, that within two weeks of this date thou bringest me, along with the chief councillors of Granada, the written treaty of the capitulation, and the keys of the city. Do this: and though the sole king in Christendom who dares the hazard, I offer to the Israelites throughout Andalusia the common laws and rights of citizens of Spain; and to thee I will accord such dignity as may content thy ambition.” The Hebrew bowed reverently, and drew from his breast a scroll, which he placed on the table before the king. “This writing, mighty Ferdinand, contains the articles of our compact.” “How, knave! wouldst thou have us commit our royal signature to conditions with such as thou art, to the chance of the public eye? The king’s word is the king’s bond!” The Hebrew took up the scroll with imperturbable composure, “My child!” said he; “will your majesty summon back my child? we would depart.” “A sturdy mendicant this, by the Virgin!” muttered the king; and then, speaking aloud, “Give me the paper, I will scan it.” Running his eyes hastily over the words, Ferdinand paused a moment, and then drew towards him the implements of writing, signed the scroll, and returned it to Almamen. The Israelite kissed it thrice with oriental veneration, and replaced it in his breast. Ferdinand looked at him hard and curiously. He was a profound reader of men’s characters; but that of his guest baffled and perplexed him. “And how, stranger,” said he, gravely,—“how can I trust that man who thus distrusts one king and sells another?” “O king!” replied Almamen (accustomed from his youth to commune with and command the possessors of thrones yet more absolute),—“O king! if thou believest me actuated by personal and selfish interests in this our compact, thou has but to make, my service minister to my interest, and the lore of human nature will tell thee that thou hast won a ready and submissive slave. But if thou thinkest I have avowed sentiments less abject, and developed qualities higher than those of the mere bargainer for sordid power, oughtest thou not to rejoice that chance has thrown into thy way one whose intellect and faculties may be made thy tool? If I betray another, that other is my deadly foe. Dost not thou, the lord of armies, betray thine enemy? The Moor is an enemy bitterer to myself than to thee. Because I betray an enemy, am I unworthy to serve a friend? If I, a single man, and a stranger to the Moor, can yet command the secrets of palaces, and render vain the counsels of armed men, have I not in that attested that I am one of whom a wise king can make an able servant?” “Thou art a subtle reasoner, my friend,” said Ferdinand, smiling gently. “Peace go with thee! our conference for the time is ended. What ho, Perez!” The attendant appeared. “Thou hast left the maiden with the queen?” “Sire, you have been obeyed.” “Conduct this stranger to the guard who led him through the camp. He quits us under the same protection. Farewell! yet stay—thou art assured that Muza Ben Abil Gazan is in the prisons of the Moor?” “Yes.” “Blessed be the Virgin!” “Thou hast heard our conference, Father Tomas?” said the king, anxiously, when the Hebrew had withdrawn. “I have, son.” “Did thy veins freeze with horror?” “Only when my son signed the scroll. It seemed to me then that I saw the cloven foot of the tempter.” “Tush, father, the tempter would have been more wise than to reckon upon a faith which no ink and no parchment can render valid, if the Church absolve the compact. Thou understandest me, father?” “I do. I know your pious heart and well-judging mind.” “Thou wert right,” resumed the king, musingly, “when thou didst tell us that these caitiff Jews were waxing strong in the fatness of their substance. They would have equal laws—the insolent blasphemers!” “Son!” said the Dominican, with earnest adjuration, “God, who has prospered your arms and councils, will require at your hands an account of the power intrusted to you. Shall there be no difference between His friends and His foes—His disciples and His crucifiers?” “Priest,” said the king, laying his hand on the monk’s shoulder, and with a saturnine smile upon his countenance, “were religion silent in this matter, policy has a voice loud enough to make itself heard. The Jews demand equal rights; when men demand equality with their masters, treason is at work, and justice sharpens her sword. Equality! these wealthy usurers! Sacred Virgin! they would be soon buying up our kingdoms.” The Dominican gazed hard on the king. “Son, I trust thee,” he said, in a low voice, and glided from the tent. CHAPTER II. THE AMBUSH, THE STRIFE, AND THE CAPTURE. The dawn was slowly breaking over the wide valley of Granada, as Almamen pursued his circuitous and solitary path back to the city. He was now in a dark and entangled hollow, covered with brakes and bushes, from amidst which tall forest trees rose in frequent intervals, gloomy and breathless in the still morning air. As, emerging from this jungle, if so it may be called, the towers of Granada gleamed upon him, a human countenance peered from the shade; and Almamen started to see two dark eyes fixed upon his own. He halted abruptly, and put his hand on his dagger, when a low sharp whistle from the apparition before him was answered around—behind; and, ere he could draw breath, the Israelite was begirt by a group of Moors, in the garb of peasants. “Well, my masters,” said Almamen, calmly, as he encountered the wild savage countenances that glared upon him, “think you there is aught to fear from the solitary santon?” “It is the magician,” whispered one man to his neighbour—“let him pass.” “Nay,” was the answer, “take him before the captain; we have orders to seize upon all we meet.” This counsel prevailed; and gnashing his teeth with secret rage, Almamen found himself hurried along by the peasants through the thickest part of the copse. At length, the procession stopped in a semicircular patch of rank sward, in which several head of cattle were quietly grazing, and a yet more numerous troop of peasants reclined around upon the grass. “Whom have we here?” asked a voice which startled back the dark blood from Almamen’s cheek; and a Moor of commanding presence rose from the midst of his brethren. “By the beard of the prophet, it is the false santon! What dost thou from Granada at this hour?” “Noble Muza,” returned Almamen—who, though indeed amazed that one whom he had imagined his victim was thus unaccountably become his judge, retained, at least, the semblance of composure—“my answer is to be given only to my lord the king; it is his commands that I obey.” “Thou art aware,” said Muza, frowning, “that thy life is forfeited without appeal? Whatsoever inmate of Granada is found without the walls between sunrise and sunset, dies the death of a traitor and deserter.” “The servants of the Alhambra are excepted,” answered the Israelite, without changing countenance. “Ah!” muttered Muza, as a painful and sudden thought seemed to cross him, “can it be possible that the rumour of the city has truth, and that the monarch of Granada is in treaty with the foe?” He mused a little; and then, motioning the Moors to withdraw, he continued aloud, “Almamen, answer me truly: hast thou sought the Christian camp with any message from the king?” “I have not.” “Art thou without the walls on the mission of the king?” “If I be so, I am a traitor to the king should I reveal his secret.” “I doubt thee much, santon,” said Muza, after a pause; “I know thee for my enemy, and I do believe thy counsels have poisoned the king’s ear against me, his people and his duties. But no matter, thy life is spared a while; thou remainest with us, and with us shalt thou return to the king.” “But, noble Muza——” “I have said! Guard the santon; mount him upon one of our chargers; he shall abide with us in our ambush.” While Almamen chafed in vain at his arrest, all in the Christian camp was yet still. At length, as the sun began to lift himself above the mountains, first a murmur, and then a din, betokened warlike preparations. Several parties of horse, under gallant and experienced leaders, formed themselves in different quarters, and departed in different ways, on expeditions of forage, or in the hope of skirmish with the straggling detachments of the enemy. Of these, the best equipped, was conducted by the Marquess de Villena, and his gallant brother Don Alonzo de Pacheco. In this troop, too, rode many of the best blood of Spain; for in that chivalric army, the officers vied with each other who should most eclipse the meaner soldiery in feats of personal valour; and the name of Villena drew around him the eager and ardent spirits that pined at the general inactivity of Ferdinand’s politic campaign. The sun, now high in heaven, glittered on the splendid arms and gorgeous pennons of Villena’s company, as, leaving the camp behind, it entered a rich and wooded district that skirts the mountain barrier of the Vega. The brilliancy of the day, the beauty of the scene, the hope and excitement of enterprise, animated the spirits of the whole party. In these expeditions strict discipline was often abandoned, from the certainty that it could be resumed at need. Conversation, gay and loud, interspersed at times with snatches of song, was heard amongst the soldiery; and in the nobler group that rode with Villena, there was even less of the proverbial gravity of Spaniards. “Now, marquess,” said Don Estevon de Suzon, “what wager shall be between us as to which lance this day robs Moorish beauty of the greatest number of its worshippers?” “My falchion against your jennet,” said Don Alonzo de Pacheco, taking up the challenge. “Agreed. But, talking of beauty, were you in the queen’s pavilion last night, noble marquess? it was enriched by a new maiden, whose strange and sudden apparition none can account for. Her eyes would have eclipsed the fatal glance of Cava; and had I been Rodrigo, I might have lost a crown for her smile.” “Ay,” said Villena, “I heard of her beauty; some hostage from one of the traitor Moors, with whom the king (the saints bless him!) bargains for the city. They tell me the prince incurred the queen’s grave rebuke for his attentions to the maiden.” “And this morning I saw that fearful Father Tomas steal into the prince’s tent. I wish Don Juan well through the lecture. The monk’s advice is like the algarroba;—[The algarroba is a sort of leguminous plant common in Spain]—when it is laid up to dry it may be reasonably wholesome, but it is harsh and bitter enough when taken fresh.” At this moment one of the subaltern officers rode up to the marquess, and whispered in his ear. “Ha!” said Villena, “the Virgin be praised! Sir knights, booty is at hand. Silence! close the ranks.” With that, mounting a little eminence, and shading his eyes with his hand, the marquess surveyed the plain below; and, at some distance, he beheld a horde of Moorish peasants driving some cattle into a thick copse. The word was hastily given, the troop dashed on, every voice was hushed, and the clatter of mail, and the sound of hoofs, alone broke the delicious silence of the noon-day landscape. Ere they reached the copse, the peasants had disappeared within it. The marquess marshalled his men in a semicircle round the trees, and sent on a detachment to the rear, to cut off every egress from the wood. This done the troop dashed within. For the first few yards the space was more open than they had anticipated: but the ground soon grew uneven, rugged, and almost precipitous, and the soil, and the interlaced trees, alike forbade any rapid motion to the horse. Don Alonzo de Pacheco, mounted on a charger whose agile and docile limbs had been tutored to every description of warfare, and himself of light weight and incomparable horsemanship—dashed on before the rest. The trees hid him for a moment; when suddenly, a wild yell was heard, and as it ceased uprose the solitary voice of the Spaniard, shouting, “ Santiago, y cierra , Espana; St. Jago, and charge, Spain!” Each cavalier spurred forward; when suddenly, a shower of darts and arrows rattled on their armour; and upsprung from bush and reeds, and rocky clift, a number of Moors, and with wild shouts swarmed around the Spaniards. “Back for your lives!” cried Villena; “we are beset—make for the level ground!” He turned-spurred from the thicket, and saw the Paynim foe emerging through the glen, line after line of man and horse; each Moor leading his slight and fiery steed by the bridle, and leaping on it as he issued from the wood into the plain. Cased in complete mail, his visor down, his lance in its rest, Villena (accompanied by such of his knights as could disentangle themselves from the Moorish foot) charged upon the foe. A moment of fierce shock passed: on the ground lay many a Moor, pierced through by the Christian lance; and on the other side of the foe was heard the voice of Villena—“St. Jago to the rescue!” But the brave marquess stood almost alone, save his faithful chamberlain, Solier. Several of his knights were dismounted, and swarms of Moors, with lifted knives, gathered round them as they lay, searching for the joints of the armour, which might admit a mortal wound. Gradually, one by one, many of Villena’s comrades joined their leader, and now the green mantle of Don Alonzo de Pacheco was seen waving without the copse, and Villena congratulated himself on the safety of his brother. Just at that moment, a Moorish cavalier spurred from his troop, and met Pacheco in full career. The Moor was not clad, as was the common custom of the Paynim nobles, in the heavy Christian armour. He wore the light flexile mail of the ancient heroes of Araby or Fez. His turban, which was protected by chains of the finest steel interwoven with the folds, was of the most dazzling white—white, also, were his tunic and short mantle; on his left arm hung a short circular shield, in his right hand was poised a long and slender lance. As this Moor, mounted on a charger in whose raven hue not a white hair could be detected, dashed forward against Pacheco, both Christian and Moor breathed hard, and remained passive. Either nation felt it as a sacrilege to thwart the encounter of champions so renowned. “God save my brave brother!” muttered Villena, anxiously. “Amen,” said those around him; for all who had ever witnessed the wildest valour in that war, trembled as they recognised the dazzling robe and coal-black charger of Muza Ben Abil Gazan. Nor was that renowned infidel mated with an unworthy foe. “Pride of the tournament, and terror of the war,” was the favourite title which the knights and ladies of Castile had bestowed on Don Alonzo de Pacheco. When the Spaniard saw the redoubted Moor approach, he halted abruptly for a moment, and then, wheeling his horse around, took a wider circuit, to give additional impetus to his charge. The Moor, aware of his purpose, halted also, and awaited the moment of his rush; when once more he darted forward, and the combatants met with a skill which called forth a cry of involuntary applause from the Christians themselves. Muza received on the small surface of his shield the ponderous spear of Alonzo, while his own light lance struck upon the helmet of the Christian, and by the exactness of the aim rather than the weight of the blow, made Alonzo reel in his saddle. The lances were thrown aside—the long broad falchion of the Christian, the curved Damascus cimiter of the Moor, gleamed in the air. They reined their chargers opposite each other in grave and deliberate silence. “Yield thee, sir knight!” at length cried the fierce Moor, “for the motto on my cimiter declares that if thou meetest its stroke, thy days are numbered. The sword of the believer is the Key of Heaven and Hell.”—[Such, says Sale, is the poetical phrase of the Mohammedan divines.] “False Paynim,” answered Alonzo, in a voice that rung hollow through his helmet, “a Christian knight is the equal of a Moorish army!” Muza made no reply, but left the rein of his charger on his neck; the noble animal understood the signal, and with a short impatient cry rushed forward at full speed. Alonzo met the charge with his falchion upraised, and his whole body covered with his shield; the Moor bent—the Spaniards raised a shout—Muza seemed stricken from his horse. But the blow of the heavy falchion had not touched him: and, seemingly without an effort, the curved blade of his own cimiter, gliding by that part of his antagonist’s throat where the helmet joins the cuirass, passed unresistingly and silently through the joints; and Alonzo fell at once, and without a groan, from his horse—his armour, to all appearance, unpenetrated, while the blood oozed slow and gurgling from a mortal wound. “Allah il Allah!” shouted Muza, as he joined his friends; “Lelilies! Lelilies!” echoed the Moors; and ere the Christians recovered their dismay, they were engaged hand to hand with their ferocious and swarming foes. It was, indeed, fearful odds; and it was a marvel to the Spaniards how the Moors had been enabled to harbour and conceal their numbers in so small a space. Horse and foot alike beset the company of Villena, already sadly reduced; and while the infantry, with desperate and savage fierceness, thrust themselves under the very bellies of the chargers, encountering both the hoofs of the steed and the deadly lance of the rider, in the hope of finding a vulnerable place for the sharp Moorish knife,—the horsemen, avoiding the stern grapple of the Spaniard warriors, harrassed them by the shaft and lance,—now advancing, now retreating, and performing, with incredible rapidity, the evolutions of Oriental cavalry. But the life and soul of his party was the indomitable Muza. With a rashness which seemed to the superstitious Spaniards like the safety of a man protected by magic, he spurred his ominous black barb into the very midst of the serried phalanx which Villena endeavoured to form around him, breaking the order by his single charge, and from time to time bringing to the dust some champion of the troop by the noiseless and scarce-seen edge of his fatal cimiter. Villena, in despair alike of fame and life, and gnawed with grief for his brother’s loss, at length resolved to put the last hope of the battle on his single arm. He gave the signal for retreat; and to protect his troop, remained himself, alone and motionless, on his horse, like a statue of iron. Though not of large frame, he was esteemed the best swordsman, next only to Hernando del Pulgar and Gonsalvo de Cordova, in the army; practised alike in the heavy assault of the Christian warfare, and the rapid and dexterous exercise of the Moorish cavalry. There he remained, alone and grim—a lion at bay—while his troops slowly retreated down the Vega, and their trumpets sounded loud signals of distress, and demands for succour, to such of their companions as might be within bearing. Villena’s armour defied the shafts of the Moors; and as one after one darted towards him, with whirling cimiter and momentary assault, few escaped with impunity from an eye equally quick and a weapon more than equally formidable. Suddenly, a cloud of dust swept towards him; and Muza, a moment before at the further end of the field, came glittering through that cloud, with his white robe waving and his right arm bare. Villena recognised him, set his teeth hard, and putting spurs to his charger, met the rush. Muza swerved aside, just as the heavy falchion swung over his head, and by a back stroke of his own cimiter, shore through the cuirass just above the hip-joint, and the blood followed the blade. The brave cavaliers saw the danger of their chief; three of their number darted forward, and came in time to separate the combatants. Muza stayed not to encounter the new reinforcement; but speeding across the plain, was soon seen rallying his own scattered cavalry, and pouring them down, in one general body, upon the scanty remnant of the Spaniards. “Our day is come!” said the good knight Villena, with bitter resignation. “Nothing is left for us, my friends, but to give up our lives—an example how Spanish warriors should live and die. May God and the Holy Mother forgive our sins and shorten our purgatory!” Just as he spoke, a clarion was heard at a distance and the sharpened senses of the knights caught the ring of advancing hoofs. “We are saved!” cried Estevon de Suzon, rising on his stirrups. While he spoke, the dashing stream of the Moorish horse broke over the little band; and Estevon beheld bent upon himself the dark eyes and quivering lip of Muza Ben Abil Gazan. That noble knight had never, perhaps, till then known fear; but he felt his heart stand still, as he now stood opposed to that irresistible foe. “The dark fiend guides his blade!” thought De Suzon; “but I was shriven but yestermorn.” The thought restored his wonted courage; and he spurred on to meet the cimiter of the Moor. His assault took Muza by surprise. The Moor’s horse stumbled over the ground, cumbered with the dead and slippery with blood, and his uplifted cimiter could not do more than break the force of the gigantic arm of De Suzon; as the knight’s falchion bearing down the cimiter, and alighting on the turban of the Mohammedan, clove midway through its folds, arrested only by the admirable temper of the links of steel which protected it. The shock hurled the Moor to the ground. He rolled under the saddle-girths of his antagonist. “Victory and St. Jago!” cried the knight, “Muza is—” The sentence was left eternally unfinished. The blade of the fallen Moor had already pierced De Suzoii’s horse through a mortal but undefended part. It fell, bearing his rider with him. A moment, and the two champions lay together grappling in the dust; in the next, the short knife which the Moor wore in his girdle had penetrated the Christian’s visor, passing through the brain. To remount his steed, that remained at band, humbled and motionless, to appear again amongst the thickest of the fray, was a work no less rapidly accomplished than had been the slaughter of the unhappy Estevon de Suzon. But now the fortune of the day was stopped in a progress hitherto so triumphant to the Moors. Pricking fast over the plain were seen the glittering horsemen of the Christian reinforcements; and, at the remoter distance, the royal banner of Spain, indistinctly descried through volumes of dust, denoted that Ferdinand himself was advancing to the support of his cavaliers. The Moors, however, who had themselves received many and mysterious reinforcements, which seemed to spring up like magic from the bosom of the earth—so suddenly and unexpectedly had they emerged from copse and cleft in that mountainous and entangled neighbourhood—were not unprepared for a fresh foe. At the command of the vigilant Muza, they drew off, fell into order, and, seizing, while yet there was time, the vantage-ground which inequalities of the soil and the shelter of the trees gave to their darts and agile horse, they presented an array which Ponce de Leon himself, who now arrived, deemed it more prudent not to assault. While Villena, in accents almost inarticulate with rage, was urging the Marquess of Cadiz to advance, Ferdinand, surrounded by the flower of his court, arrived at the rear of the troops and after a few words interchanged with Ponce de Leon, gave the signal to retreat. When the Moors beheld that noble soldiery slowly breaking ground, and retiring towards the camp, even Muza could not control their ardour. They rushed forward, harassing the retreat of the Christians, and delaying the battle by various skirmishes. It was at this time that the headlong valour of Hernando del Pulgar, who had arrived with Ponce de Leon, distinguished itself in feats which yet live in the songs of Spain. Mounted upon an immense steed, and himself of colossal strength, he was seen charging alone upon the assailants, and scattering numbers to the ground with the sweep of his enormous two-handed falchion. With a loud voice, he called on Muza to oppose him; but the Moor, fatigued with slaughter, and scarcely recovered from the shock of his encounter with De Suzon, reserved so formidable a foe for a future contest. It was at this juncture, while the field was covered with straggling skirmishers, that a small party of Spaniards, in cutting their way to the main body of their countrymen through one of the numerous copses held by the enemy, fell in at the outskirt with an equal number of Moors, and engaged them in a desperate conflict, hand to hand. Amidst the infidels was one man who took no part in the affray: at a little distance, he gazed for a few moments upon the fierce and relentless slaughter of Moor and Christian with a smile of stern and complacent delight; and then taking advantage of the general confusion, rode gently, and, as he hoped, unobserved, away from the scene. But he was not destined so quietly to escape. A Spaniard perceived him, and, from something strange and unusual in his garb, judged him one of the Moorish leaders; and presently Almamen, for it was he, beheld before him the uplifted falchion of a foe neither disposed to give quarter nor to hear parley. Brave though the Israelite was, many reasons concurred to prevent his taking a personal part against the soldier of Spain; and seeing he should have no chance of explanation, he fairly puts spurs to his horse, and galloped across the plain. The Spaniard followed, gained upon him, and Almamen at length turned, in despair and the wrath of his haughty nature. “Have thy will, fool!” said he, between his grinded teeth, as he griped his dagger and prepared for the conflict. It was long and obstinate, for the Spaniard was skilful; and the Hebrew wearing no mail, and without any weapon more formidable than a sharp and well-tempered dagger, was forced to act cautiously on the defensive. At length the combatants grappled, and, by a dexterous thrust, the short blade of Almamen pierced the throat of his antagonist, who fell prostrate to the ground. “I am safe,” he thought, as he wheeled round his horse; when lo! the Spaniards he had just left behind, and who had now routed their antagonists, were upon him. “Yield, or die!” cried the leader of the troop. Almamen glared round; no succour was at hand. “I am not your enemy,” said he, sullenly, throwing down his weapon—“bear me to your camp.” A trooper seized his rein, and, scouring along, the Spaniards soon reached the retreating army. Meanwhile the evening darkened, the shout and the roar grew gradually less loud and loud—-the battle had ceased—the stragglers had joined their several standards and, by the light of the first star, the Moorish force, bearing their wounded brethren, and elated with success, re-entered the gates of Granada, as the black charger of the hero of the day, closing the rear of the cavalry, disappeared within the gloomy portals.

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