THE MISFORTUNES OF BRO' THOMAS WHEATLEY. "Why, boys, why, Should we be melancholy, boys, Whose business 'tis to die?" In less than an hour, telegrams having in the mean time been sent in both directions, the train ran alongside the platform at Barker's; and; Watkins, inperturbable as usual, met Sinclair, and gave him his letters. "Perry gang wiped out, I hear, Major," said he "Good thing for the country. That's a lesson the 'toughs' in these parts won't forget for a long time. Plucky girl that give 'em away, wasn't she. Hope she's all right." "She is all right," said Sinclair, with a smile. "Glad of that. By-the-way, that father of her'n passed in his checks to-night. He'd got one warning from the Vigilantes, and yesterday they found out he was in with this gang, and they was a-going for him; but when the telegram come, he put a pistol to his head and saved them all trouble. Good riddance to everybody, I say. The sheriff's here now, and is going east on the next train to get them fellows. He's got a big posse together, and I wouldn't wonder if they was hard to hold in, after the 'boys in blue' is gone." In a few minutes the train was off, with its living freight—the just and the unjust, the reformed and the rescued, the happy and the anxious. With many of the passengers the episode of the night was already a thing of the past. Sinclair sat by the side of his wife, to whose cheeks the color had all come back; and Sally Johnson lay in her berth, faint still, but able to give an occasional smile to Foster. In the station on the Missouri the reporters were gathered about the happy superintendent, smoking his cigars, and filling their note-books with items. In Denver, their brethren would gladly have done the same, but Watkins failed to gratify them. He was a man of few words. When the train had gone, and a friend remarked: "Hope they'll get through all right, now," he simply said: "Yes, likely. Two shots don't 'most always go in the same hole." Then he went to the telegraph instrument. In a few minutes he could have told a story as wild as a Norse saga , but what he said, when Denver had responded, was only— "No. 17, fifty-five minutes late." THE MISFORTUNES OF BRO' THOMAS WHEATLEY. By LINA REDWOOD FAIRFAX. He is our office-boy and messenger, and, my senior tells me, has been employed by the firm in this capacity for about thirty years. He is a negro, about sixty years old, rather short and stout, with a mincing, noiseless gait, broad African features, beautiful teeth, and small, round, twinkling eyes, the movements of which are accompanied by little abrupt, sidewise turns of the head, like a bird. His manner is a curious mixture of deference and self-importance, his voice a soft, sibilant whisper, and as he was born and bred in Alexandria, Virginia, it seems almost superfluous to add that he and the letter "r" are not on speaking terms. He has a prominent characteristic, which always attracts attention at first sight. This is the shape of his head, which is immensely large in proportion, very bald, and so abundant in various queer, knobby excrescences about the forehead and sides, and so unnaturally long and level on top, that for some time after I made his acquaintance I could never see him without finding myself forming absurd conjectures as to whether his cranium and the hydrostatic press could ever have become acquainted at some early period of his life; and so strong is this association of ideas that, even now, his sudden appearance invariably suggests to me the study of natural philosophy. Poor fellow! his chagrin was great when this peculiar conformation of his skull was first brought to his notice. He had been telling me for some time past of the "splendid piccha" he had had "took," and I had been promised a sight of it just as soon as it arrived from the photographer's. I confess I had not been sanguine as to the result, although I knew a handsome portrait was confidently expected by the sitter. One morning he deposited the photograph before me. "Hello!" I cried, taking it in my hand; "here you are, hit off to the life." "Do' say that , Mist' Dunkin, do ' say hit, seh," he replied, in a tone of deep mortification. Then, catching a glimpse of the picture, his ire broke forth: "Nevvah wuz like me in de wueld," he cried, in an elevated key; "nevvah wuz ha'f so ugly ez that. I'm—I'm a bettah-lookin' man, Mist' Dunkin. Why, look at de color of de thing," contemptuously. "Cain' tell de face f'om de coat I nevvah set up to be what you'd call faih -cumplectid, but disha things iss same is that thaih ink; jess iss same. My hade do' look that a way, neitha. Naw, seh , 'taint s' bad 's that." "Why, Thomas," said I, " I think it a very good likeness—the complexion is a little dark to be sure, but do you know I particularly admire the head. Look at that forehead; any one can see that you are a man of intellect. I tell you it isn't every one who can boast of such a forehead." "The—the 'mahk you make 'bout me, has been made 'fo'; I may say, has been made quite frequent—quite frequent; on'y lass Tuesd'y fohtni't, Sistah Ma'y Ann Jinkins—a promnunt membeh of ouh class (that is, Asba'y class, meets on Gay Street), Sistah Ma'y Ann Jinkins, she ups an' sez, befo' de whole class, dat she'd puppose de motion, dat Bro' Thomas Wheatley wuz 'p'inted fus' speakah in de nex' 'Jug-breakin' an' Jaymiah's Hamma,' by de i-nanemous vote of de class. I'm clah to say I wuz 'stonished; but ahta class wuz ovvva, Bro' Moss tole me de 'p'intment wuz made jes' f'on de 'peahunce of my hade, ''Cause,' he sez, 'no man cain't be a po' speakah with sich a fine intellec' which we see expressed in de hade of Bro' Thomas Wheatley—but, same time, I knowed all time de fus' motion come f'om Sistah Ma'y Ann Jinkins—she's a ve'y good friend o' mine, Sistah Ma'y Ann Jinkins—thinks a sight o' me; I 'scohts heh to class ev'y Tuesd'y—ev'y Tuesd'y, sine die." "You do? What does your wife have to say to that?" I asked, maliciously. He stared at me an instant, then replied: "My wife!--oh—oh, Law bless yoh soul, seh, she do' keeh. Bro' 'Dolphus Beam, he sees ahta heh: you see, seh, she's I-o-n-g way 'moved f'om Asba'y class; 'twont admit none but fus'-class 'speience-givvahs in Asba'y, an' my wife she wa'n't nevvah no han' to talk; haint got de gif' of de tongue which Saul, suhname Paul, speaks of in de Scripcheh—don't possess hit, seh." "She must be a very nice person to live with," I remarked. "Well, y-e-es, seh," replied Thomas, after reflecting awhile. "I hain't got nuth'n' 'g'in' Ailse; she's quite, an' ohdaly, a good cook, an' laundriss, an' she's a lady, [1] an' all that, but sh' ain't not to say what you'd call a giftid 'oman." "Like Sister Mary Ann Jinkins, eh?" " Egg -zac'ly, seh. Mist' Dunkin, you put hit kehrec', seh. Ailse hain't possessed with none of the high talence, cain't exhoht, naw sing with fehveh, naw yit lead in praieh; heh talence is mos'ly boun' up in napkins—as Scripcheh say—mos'ly boun' up in napkins; foh I do' deny she kin do up all kines o' table-linen, she kin indeed. Naw, seh, I cain't say I got nuth'n' 'g'in' Ailse." He was, I think, the worst manager of finances that I have ever known. He cleaned all the offices in our building, and earned, as near as I could estimate, about thirty-five dollars a month. Three of his four children were self-supporting, and his wife was honest and industrious, taking in washing, and getting well paid for her work. Yet, he was perpetually in debt, and his wages were always overdrawn. Whenever I came into the office after my two-o'clock lunch, and found him seated on his wooden chair, in the corner, gazing absently out at the dingy chimneys opposite—apparently too abstracted to observe my entrance, I knew I had only to go to my desk to find, placed in a conspicuous position thereon, a very small, dirty bit of paper, with these words laboriously inscribed upon it: "Mr. Dunkin Sir cen you oblidge me with the sum of three dolers an a half [or whatever the sum might be] an deduc thee same from mi salry i em in grate kneed of thee same yours mos respecfull thomas wheatley." The form was always the same, my name in imposing capitals and the remainder in the very smallest letters which he could coax his stiff old fingers to make, and all written on the tiniest scrap of writing-paper. I think his object was to impress me with his humiliation, impecuniosity, and general low condition, because as soon as he received the money—which he always did, I vowing to myself each time that this advance should be the last, and as regularly breaking my vow—he would tip-toe carefully to the mantel-piece, get down his pen and ink, borrow my sand-bottle, and proceed to indite me a letter of acknowledgment. This written, he would present it with a sweeping bow, and then retire precipitately to his corner, chuckling, and perspiring profusely. He usually preferred foolscap for these documents, and the capitals were numerous and imposing. Like the others, however, they were invariably word for word the same, and were couched in the following terms: "MR. DUNKIN "SIR I have Recieved thee Sum of Three Dolers an a half from Your hans an I Recieve thee same with Joy an Grattetude. "Yours respecfull "THOMAS WHEATLEY." I said his applications for money were always granted. I must, however, make an exception, which, after all, will only go to prove the rule. One bright morning he met me at the office-door, his face as beaming as the weather. He hardly waited for me to doff my overcoat and hat, when he announced that he had bought a second-hand parlor organ the evening before, on credit, for seventy-five dollars, to be paid in instalments of twelve dollars and a half each. He had been very hard up for a month past, as I had abundant occasion to know, and it was therefore with a feeling rather stronger than surprise, that I received the announcement of this purchase. "But you haven't fifty cents toward paying for it. And what on earth can you possibly want with a parlor organ? Can you play?—can any of your family play?" "Well, naw, seh," scratching his head reflectively. "I cain't s'ay they kin not to say play "—as if they were all taking lessons, and expected to become proficient at some not far distant day. "In fac', seh, none on um knows a wued o' music. I didn't mean, seh, I didn't 'tend the—the instrument fu' househol' puhpasses—I—I 'tended hit as a off'in' to ouh Sabbath-school. We—we has no instrument at present, an'—" I am afraid I uttered a very bad word at this juncture. Thomas started, and retired in great discomfiture, and I thought I had made an end of the matter, but that afternoon I found the small scrap of paper on my desk—really, I think, with a little practice, Thomas might hope to rival the man who goes about writing the Lord's Prayer in the space of half a dollar. My name was in larger capitals, the rest in smaller letters, than usual, and I was requested "to oblidge him with the sum of twelve dolers an' a half." I knew then that the first organ-instalment was due, but I think it needless to add, his application was refused. About a week afterward, I learned that the Sabbath-school was again without a musical instrument, the organ having been pawned for twenty dollars, Thomas paying ten per cent a month on the money. It was so with everything he undertook. Once he gave me elaborate warning that I must furnish myself with another messenger at once, as he was going to make a fortune peddling oranges and apples. Accordingly, he bought a barrel (!) of each kind of fruit, sold half at reasonable rates, and then, the remainder beginning to decay on his hands, he came to me, offering really fine Havana oranges at a cent apiece. "I'm driffin' 'em off et coss—driffin' 'em off et coss," he whispered, speaking rapidly, and waving his hands about, oriental fashion, the palms turned outward and the fingers twirling; this peculiar gesture seemed intended to indicate the cheapness of his wares. "Dey coss me mo'n that; heap mo', but I'm faih to lose um all now, en I'm driffin' 'em off, sine die." After that, some dozen or more of the large wholesale houses engaged him to furnish their counting-rooms with lunch, and he began with brilliant prospects. He brought his basket around to me for first choice. Everything was very nice; a clean new basket, covered with a white cloth, wherein lay piles of neatly arranged packages done up in letter-paper, with a strange-looking character inscribed upon each. "What do these letters mean?" I asked, taking up one of the packages, and trying in vain to decipher the cabalistic sign upon it. Thomas chuckled. "Oh, that's to show de kine of san'wich dey is, Mist' Dunkin. You see, seh, I got th'ee kines—so I put 'B' on de beef, 'H' on de hahm , an' I stahtid to put 'H' on de hystehs too, but den I foun' I couldn't tell de hystehs f'om de hahm , so den I put 'H I' on de hystehs." "Oh, I see," said I, opening one of the "hysteh" packages. It was very good; an excellent French roll, well spread with choice butter, and two large, nicely fried oysters between. I ate it speedily, took another, and, that disposed of, asked the price. "Ten cents, seh." "For two!" "Yes, seh; fi' cents 'piece." "Why, Thomas," I exclaimed, "you mustn't begin by asking five cents apiece; you'll ruin yourself. These things are worth at least twice as much money. Why, I pay ten cents for a sandwich at an eating-house, and it doesn't begin to have as good materials in it as yours. You ought to ask more." "Naw, seh; naw, seh; Mist' Dunkin; as' less, an' sell mo'—that's my motteh. I have all dese yeah clean sole out 'fo' two 'clock—clean sole out 'fo' two 'clock." I interrupted him, asking the cost of each article, and then proving to him by calculation that he lost money on each sandwich he sold at five cents. But I could not convince him—he received the twenty-five cents which I insisted on paying him with many expressions of gratitude, but he left me reiterating his belief in "quick sales and small profits." "Be back yeah clean sole out by two 'clock, sine die," he exclaimed, brightly, as he departed. This venture brought him six dollars in debt at the expiration of a fortnight, and after that, by my advice, he abandoned peddling, condemning it as a "low-life trade," and agreeing to stick to legitimate business for the future. One of his famous expressions, the most formidable rival of sine die (which, as the reader has doubtless discovered, he intended as an elegant synonym for without fail ), was entirely original—this was "Granny to Mash" (I spell phonetically), used as an exclamation, and only employed when laboring under great mental excitement. As I was proceeding homeward one evening, I spied him standing on a street corner, holding forth to a select assemblage of his own color, who were listening to him with an appearance of the profoundest respect. His back was toward me, and I stopped and caught his words without attracting observation. He had assumed a very pompous, hortatory manner, and I could well believe he held a prominent position in Asbury class. "Yes, gentlemun; yes," he was saying, "ez Brotheh Jones 'mahks, I do live in a ve'y su -peeiaw at-mos-pheeh—suh-roundid by people of leahnin', with books, pens, blottehs, letteh-pess, en what not, ez common ez these yeah bricks which I see befo' me. But thaih hain't no trueh wued then ev'y station has its hawdships, gentlemun, en mine ah not exemp', mine ah not exemp'. "Fus'ly, thaih's the 'sponsebility. W'y, this yeah ve'y mawnin' I banked nigh on to a thousan' dollehs fu' de young boss. En w'en I tell you mo'n two hundred stamps is passed my mouth this yeah blessid evenin', 't will give you some slight idee of the magnitude of the duties I has to puffawn. W'y, gentlemun, I is drank wateh, an' I is drank beeh, but my mouth hain't got back hits right moistuh yit." The day of the 20th of July, 1877, was very quiet We had heard, of course, of the "strikes" all over the country, and the morning papers brought tidings of the trouble with the Baltimore and Ohio railroad employés at Martinsburg, but no serious difficulty was apprehended in Baltimore. That afternoon I was detained very late at the office. I intended beginning a three weeks' holiday next morning, and was trying to get beforehand with my work. My senior was out of town, and Thomas and I had been very busy since three o'clock—I writing, he copying the letters. After five, we had the building pretty much to ourselves, and a little after half past five, the fire alarm sounded. The City Hall bell was very distinctly heard, and Thomas—who had finished his work and was waiting to take some papers to the office of the Baltimore and Ohio Railroad for me—took down a list of the different stations, to ascertain the whereabouts of the fire. "1—5," he counted, as the strokes fell; "that makes fifteen, and that is," passing his finger slowly down the card, "that is Eastun Po-lice station, cawneh—naw, on Bank Street. On Bank Street, seh." I listened an instant. "1—5—1," I said, "151; it isn't fifteen." Another five minutes elapsed, while he searched for "151" I busily writing the while. "Hit's—w'y, Lawd-a-massy! Mist' Dunkin, hit's fu' de milinte'y." "Let me see," said I. "Yes, so it is; but they only want them to go to Cumberland. There's a strike there, and the strikers are getting troublesome." He made no reply, and as the bells ceased ringing soon afterward, I resumed my work, which kept me busy until seven o'clock. I then placed the papers in an envelope, and took up the letters. "Be sure you see the Vice-President himself, Thomas," I said. "You know him, don't you?" Receiving no reply, and turning to ascertain the cause of his silence, I saw he was leaning out at the open window, gazing earnestly northward toward Baltimore Street. "Thomas! Thomas!" I shouted. He heard me at last, and withdrawing his head, apologized for his inattention. "I thought—I heehed sup'n nutha like a hollehin' kine of a noise, an'—some guns, aw sup'n, an' I wuz look'n' to see, but thaih don't 'peah to be nuthin' goin' on." "They're mending the railroad on Baltimore Street," I said. "I suppose that is what you heard." And I gave the papers into his hand repeating my directions: "If the gentleman is not there, don't leave them on any account. I'll wait here until you get back—but go first to the post-office and mail these." He wrapped the papers carefully in his handkerchief, placed them in his vest-pocket, and started off. After he left, I leaned my elbow on the dusty window-sill and lounged there awhile, watching him as he trotted busily down the deserted street; then, rousing myself, I stretched my weary limbs and set about arranging my desk, closing the safe, etc. At last everything was put in order, and I seated myself in an arm-chair, rubbing my cramped fingers and wrist, and afterward consulting my watch, more for something to do than to ascertain the time, which the clock on the mantel-piece would have told me. Only quarter past seven, and he might be detained until, half-past eight. I leaned back and closed my eyes. How still and hot it was! I believe I was the only human being in that whole long block of big buildings on that July evening. Everything was as quiet as the typical country churchyard. I had a lethargic sense now and then of the far-off tinkle of a car-bell. I could catch a distant rumble from a passing vehicle a block or two away. And, yes, I did observe the presence of a dull, continuous drone, which proceeded from the direction of Baltimore Street, but just as I sat up to hearken, some one passing whistled, "Silver Threads among the Gold," the melody tracing itself upon the stillness like phosphoric letters in a dark room. I listened with vivid interest, but the tune presently grew fainter, faded, and was dissolved into the dusk, leaving me lonelier than before, and too sleepy to give my attention to the strange hum, of which I again became dully conscious. It is tiresome work waiting here with nothing to do, was my last drowsy thought, as I folded my arms on the desk, and rested my head upon them, to be aroused by a knocking at my door. "Come in," I called. The door creaked on its hinges, and somebody entered. I waited an instant, when an adolescent voice of the colored persuasion asked: "Do somebody name Mist' Dunkin live here?" "Yes. I'm here; what do you want?" "Dey wan's you down-y street." I stretched myself, reached mechanically for a match, and lighted the gas, which disclosed a small yellow boy, standing in the doorway, some fright and a good deal of excitement in his aspect. I then detected that he had something important to tell, and that his errand was a source of gratification to him. "Well, what is it?" I asked, after we had stared at one another. "Ain't yer yeared nuth'n' 'tall?" a shade of contempt in his tone. "No, what is there to hear?" I asked, rather irascibly. "Dey's a big fight down-town; de folks dey done tore de Six Reggimen' all ter pieces, an' dey's wuk'n 'long on de Fif now." "Whereabouts?" I started up, and got on my hat in an instant. "Dey's et Camd' Street depot, now. Ole colored gentlemun he's been hurtid, an' sent me atter you." It did not take half a minute to lock the door and we proceeded down-stairs together. "He's down yere on Eutaw Street," continued my informant. "Dey's fightin' all 'long dere—I come nigh gittin' hit myself— he gimme ten cents to come tell yer—maybe he's done dade now," he added, cheerfully, as we gained the street, and began to walk. "Dey fet all 'long yere," was his next breathless remark, made some time later. We were now proceeding rapidly up Baltimore Street, as rapidly, at least, as people can who are pushing against a steady stream of agitated humanity. "Dey fawr'd a bullet clean through de Sun-paper room," pursued the boy, "an' dey bust up dem dere winder-glassis—" Pausing involuntarily to look, I caught stray scraps of additional information. "Twenty-five people killed." "As many as that?" "Oh, yes; fully, I should say. The Sixth fired right into the crowd, all along from Gay to Eutaw Street." "Well, I hear the Sixth are pretty well cleaned out by this time, so it's tit for tat." Then— "The Fifth must be there now—" "The Fifth?—what are they—two hundred men against two thousand?—Lord knows how it will end. I hope this old town won't be burnt, that's all." The boy, listening, turned fearfully around, looking with distended eyes into mine. "Come on," I responded, and we spoke no more until we reached Liberty Street. Then, all at once, above the street noises—the rumbling of fugitive vehicles, the jingle of street-cars, and the hum of excited voices—rose a deep, hollow roar; a horrible sound of human menace in it, which was distinguishable even at that distance. The boy pressed closer, clutching timidly at my hand. "Is yer—is yer gwine ter keep on?" he faltered. "De ole gentlemun, he 'lowed puticler you wa'n't to run no resk 'count o' him." "Where is he?" I asked. "In the thick of it?" "No, sir; he's lay'n' down in a little alley—clean off d' street." "Come on, then; you'll have to show me where it is. I won't let you get hurt." When we first wheeled into South Eutaw Street, I was conscious of an almost painful stillness, more noticeable after the tumult of confused sounds from which we had just emerged. The houses either side were fast closed, doors and windows Some of them were even unlighted, and not vehicle was in sight. The street was partially unpaved, where new gas-pipes had been laid, and piles of paving-stones were heaped on the edge of the sidewalks. The place seemed deserted. But presently, far down in the immediate vicinity of the depot, I perceived accumulated a dense, dark mass, like a low-hanging cloud, from which a low hoarse murmur seemed to proceed. It swayed slightly from side to side, with the inevitable motion of a large crowd, while at the same time it kept well within certain bounds. We walked quickly along, block after block, without encountering a single soul. I had been so engrossed with the dark, muttering pulsation in front, that I failed to attend to the sounds from behind, until the boy, jerking my hand, bade me listen to the drum. I heard it then plainly, as soon as he spoke, and the approaching tramp of disciplined feet was soon after distinctly audible. I turned and looked. The Fifth Regiment was marching down the middle of North Eutaw Street, having not yet crossed Baltimore Street, the drum corps in front, the colors flying, and crowding the sidewalks on either hand was a motley van and bodyguard, consisting of street loafers and half-grown boys, who had come along to see the "fun," and whose sympathies were plainly with the rioters. The foremost of these soon reached the spot where I stood, and as I drew aside to let them pass, I heard a gamin say to his neighbor: "I say, Bill, these yere putty little soldier-boys hadn't better make ther las' will an' testyment—ain't it?'" "I dunno 'bout that," replied the other, a veteran of fourteen, who was chewing tobacco, and whom I recognized as a certain one-eyed newsboy. "These yere men hez fought in the late war, yer see, plenty of 'um, an' you bet they don't carry no bokays on ther bayonits." As the column advanced, I glanced anxiously toward the human sea down yonder. At first, no additional movement could be detected, then, as the drums approached nearer, a quick stir, like a sudden gust, struck its troubled waters; the hoarse, horrible cry tore raggedly through the summer air. And then I hastily drew the terrified child with me into the shade of a receding doorway—for the mad flood came raving over its bounds toward us. The mob was mostly composed of men in their working-clothes, with bare arms and gaunt, haggard faces. There were some women among them—wretched, half-starved creatures—who kept shrieking like furies all the time. As the regiment, still moving resolutely onward, approached within a few yards of them, there fell the first volley of stones, accompanied with hoots and jeers of derision. "Thuz only two hundred of 'um, boys," shouted a rough voice. "They'll run quick enough if you give it to 'um good," and a second shower of missiles fell into the ranks, the mob arming themselves with the paving-stones at hand. But the little band of soldiers did not once falter, although here and there in their ranks you could discover a man leaning against a comrade, who gave him support as they moved on together. The crowd seemed a little dashed. The dispersion of the Sixth Regiment had been such a mere bagatelle, and their own number had, since then, been re-enforced by half the professional rowdies in town. They redoubled their cries, which, from jeers, now became shouts of rage and mortification. "Wot are you 'bout? Give it to 'um good , I tell yer. They daresn't fire," howled the same brawny giant who had spoken before. As they continued the attack, a pistol-shot could be heard now and then from the crowd. The regiment did not return the fire, but as the mob pressed closer, an order from the front was passed along the line. "Fix bayonets." The opposing parties were now only a few feet apart, and a rain of stones was falling so thick and fast as to darken the air, when all at once I saw the colonel's sword flash out, the blunt edge striking one of the rioters who was pressing on him. "Clear the way, there!" he cried. Then, wheeling and facing his command, his voice rang out, clear as a bugle; "A—r—m—s, 'port! Double-time, march! Ch—ar—ge, bayonets! Hurrah! Give 'em a yell, boys, and you can do it," added the colonel. I cannot describe the shout which followed—a clear, ringing, organized whoop; fresh and vibrant; of a perfectly distinct quality from the hoarse, undisciplined howl of the mob—sounding cool and terrible, like the cry of an avenging angel. The mob turned and fled, appalled, melting away like wax before the blue flame of the glittering bayonets, and the regiment entered the depot. Then I took time to breathe, and remembered Thomas. "He ain't fur f'om yere," said the boy. "Right 'roun' d' corner." And we passed out of the shelter of the doorway to a small, dirty alley, about twenty-five yards distant, where I found the old man resting against a lamp-post, the blood streaming down his face from a ghastly wound in the head, and his eyes closed. I made the boy get some water, and after bathing his face for a few moments, I succeeded in rousing him. "Is that you, Mist' Dunkin?" he asked, faintly. "Yes. How do you feel, Thomas?" "Dey's tuhibul times down-street," he gasped. "I like to got kilt." A pause. "Dey 'lowed dey wanted dem daih papehs—an'—dey didn't git 'um—an'—den—den dey hit me side de hade—with a brickbat—an' I come 'long tell I git yeah—an' den, disha boy he come 'long—" His voice was very faint and his hands very cold "Don't talk any more now," I said, chafing them in mine, while I wondered perplexedly how I should get him home. Presently he spoke again: "But de papehs is all right, seh. I hilt on to 'um, sho'. Dey—dey couldn't git 'um nohow, wid all de smahtniss," he said, with feeble triumph. "Dey's right yeah in my wescut pocket." Then he added, with a sudden change of tone: "But I'd like to go home, Mist' Dunkin; Ailse'll be oneasy 'bout me." I had to leave him with the boy while I went for a doctor and a vehicle, neither of which was easy to be had, but finally a milk-wagon was pressed into service, and although the mob had gathered together again, and were besieging the depot, yet, after some delay, we succeeded in conveying him to his home. I saw him safe in bed, his hurt dressed; then, after bestowing a reward upon the colored boy, who had rendered me such efficient service, I left him in charge of the doctor and his wife. The latter was a small, plump yellow woman, with large, gentle black eyes, and the soft voice so often found among Virginia "house" servants. After watching her as she assisted the surgeon to dress the wound, I came to the conclusion all of her talents were by no means "bound up in napkins," and I went home assured my faithful old messenger was left in very capable hands. Next morning, directly after breakfast, I sallied forth to inquire concerning his condition. After passing along the crowded thoroughfares, where everybody was occupied with the riot, it was a relief to find myself turning into the obscure little street where he lived. "Here, at least, everything seems peaceful enough," I said, aloud, as I approached the house. I was just in the act of placing my foot on the one door-step, when the door was thrown violently open, and a tall black woman bounced out, colliding with me as she passed, her superior momentum thrusting me backward across the narrow pavement into the street. She was too excited to heed my exclamation of astonishment. I don't think she saw me, even, for she turned immediately and faced some one standing in the doorway, whom I now perceived to be Ailse, looking dreadfully frightened. " Good -mornin', Mis' Wheatley," said the Amazon, with withering sarcasm; " good -mornin', madam. I think you'll know it the nex' time I darkens your doors, I think you will. Served me right, though, we'en I demeaned myself to come; I might 'a' knowed what treatment I'd 'eceive from you . Ef I hadn't ben boun' by solemn class-rules to pay some 'tention to Brother Wheatley's immortal soul "—these words were uttered at the very top of her voice—"you wouldn't 'a' caught me comin'; but I'll never come ag'in, never; so make yourself easy, Mis' Wheatley." A shade of relief passed over Ailse's features as this assurance was repeated, and I coming forward at this moment, the representative of the church militant betook herself off, while I entered and spoke to Ailse, who, fairly dazed, sank into a chair, and stared me helplessly in the face. There was a moment's silence, when she suddenly rose and offered me a seat, remarking, as she did so, that "Sisteh Ma'y Ann Jinkins ca'in' on so" made her forget her manners. "What is the matter?" said I. "I dunno, seh, 'cep'n' she's mad 'cause docteh won't leave heh stay and talk to Mist' Wheatley; he made heh go, an' I s'pose hit kindeh put heh out." "What was she doing?" "Talkin', seh; jiss talkin' and prayin'." "And exciting the man into a fever," said the doctor, entering at that moment. "I came here half an hour ago," he continued, turning to me, "and found this woman—who really is a good nurse—turned out of her husband's room by that termagant who has just gone, and whom I found in the act of preparing the man for death, she having decided his hours on earth were numbered; in fact, I actually chanced in upon a species of commendatory prayer, which, if continued another half hour—and I have every reason to think it would have been—would almost inevitably have ended the man's life." "I suppose I had better not see him this morning, then," said I. "Oh, yes; you can see him; he's doing well now, and if he doesn't talk too much, I think the sight of a cheerful face will do him good," and I left him giving some directions to Ailse, while I proceeded up-stairs to the room where Thomas lay. He was awake, so I walked up to his bedside, and asked him how he felt. "I'm tollubul, thankee, seh; de medicine makes me kind o' sleepy, that's all." I seated myself beside him, there was a moment or two of silence, then he asked, fretfully: "Whai—whaih's Ailse? I like to see the 'oman 'roun'; s'haint got no speshul great gif', but she's kind o' handy wen a body's sick." "You don't seem to care so much for gifted women in a sick-room, Thomas?" I remarked, somewhat mischievously, after I had summoned his wife from down-stairs. "Well, naw, seh," a little shamefacedly. "Not so much. You see, seh, dey—dey's mos' too much fu' a body, sich times. Dey will talk, you'se dey will, an' 'livah 'scouhcis, an' a sick man he hain't got de strenth to—to supplicate in kine, an' hit kind o' mawtifies him, seh." Once more there followed a silence, when I asked: "Thomas, why didn't you give up those papers to the mob, when they attacked you last night? Your retaining them might have cost you your life. I didn't mean you to endanger your life for them." He smiled slightly, as his glance met mine. "I dunno, seh," he replied, with his old reflective air. "You tole me mos' pehticaleh to hole on to 'um, an' 'twouldn't be doin' my duty faithful to let 'um go 's long ez I could hole on to 'um." "But suppose they had killed you?" "Well, Mist' Dunkin, ef dey had, I hope I'd been ready to go. I ben tryin' to lead a godly an' Chris'chun life, ez Scripcheh sez, fu' fawty yeahs, now, an' I hope I'd a foun' dyin' grace at de las'. You see, seh, thing hoped me mos' was de thoughts of a tex' Bro' Moss preached on las' Sund'y; 'peached like hit hep' on jinglin' in my hade all time dey was jawin' an' fightin' with me." "What text was it?" I asked. But he was almost asleep, and his wife signalled me not to wake him. So I was stealing away toward the door, when he opened his eyes and murmured, drowsily: "De tex', oh yes, seh. I fo'got—'twas a Scripcheh tex'—'Be thou faithful unto—'" He then turned over, settling himself comfortably in his pillows, and in a moment dropped asleep. In due course of time, he made his appearance in the office again, being anxious to "resume his duties," he said. But that blow on the head has proved to be a serious affair, affecting the old man's memory permanently, and giving a violent shock to his system, from which it will never entirely recover. He is no longer the clear-headed messenger he was, when he was wont to assert—no idle boast either—that he could "fetch an' cai' eq'il to any man." Now and then, in these latter days, he confuses things a little, always suffering the keenest mortification when he discovers his mistakes. As I said in the beginning, he is still our office-boy and messenger, although a smart young mulatto is hired to come betimes, make things tidy, and leave before the old man gets down, so his feelings mayn't be hurt. He sometimes remarks on our being the "cleanis' gentlemun in de wueld," but we contrive that no whisper of the real state of the case ever reaches his ear, and he is allowed to sweep and dust a little to satisfy his mind. FOOTNOTES: [1] A virtuous woman. THE HEARTBREAK CAMEO. By LIZZIE W. CHAMPNEY. "It is a cameo to break one's heart!" said Mrs. Dalliba, as she toyed with the superb jewel. "The cutting is unmistakably Florentine, and yet you have placed it among your Indian curiosities. I do not understand it at all." Mrs. Dalliba was a connoisseur in gems; she had travelled from one extremity of Europe to the other; had studied the crown jewels of nearly every civilized nation, haunted museums, and was such a frequent visitor at the jewellers' of the Palais Royal, that many of them had come to regard her as an individual who might harbor burglarious intentions. She was a very harmless specialist, however, who, though she loved these stars of the underworld better than any human being, could never have been tempted to make one of them unfairly her own, and she seldom purchased, for she never coveted one unless it was something quite extraordinary, beyond the reach of even her considerable fortune. Meanwhile few of the larger jewelry houses had in their employ lapidaries more skilled than Mrs. Dalliba. She pursued her studies for the mere love of the science, devoting a year in Italy to mosaics, cameos, and intaglios. And yet the Crèvecoeur cameo had puzzled wiser heads than Mrs. Dalliba's, adept though she was. It was cut from a solid heart-shaped gem, a layer of pure white, shading down through exquisite gradations into deep green, and representing Aphrodite rising from the sea; the white foam rose gracefully, with arms extended, scattering the drops of spray from her hands and her wind-blown hair; the foamy waves were beautifully cut with their intense hollows and snowy crests; it was evidently the work of a cultivated as well as a natural artist; it was not surprising that Mrs. Dalliba should insist that it could not have been executed out of Italy. But Prof. Stonehenge was right too; it was a stone of the chalcedonic family, resembling sardonyx, except in color; others, similar to it both in a natural state and wrought into arrow-heads, had been found along the shores of Lake Superior. This seemed to have been brought away from its associates by some wandering tribe, for it had been discovered in Central Illinois. The nearest point at which other relics belonging to the same period had been found was the site of Fort Crèvecoeur, near Starved Rock, Illinois. After all, the stone only differed from the arrow-heads of Lake Superior in its beautiful carving and unprecedented size—and, ah, yes! there was another difference, the mystery of its discovery. No other skeleton among all the buried braves unearthed by scientific research at Crèvecoeur had been found with a gem for a heart—a gem that glittered not on the breast, but within a chest hooped with human bone. Mrs. Dalliba had just remarked that she had never felt so strong a desire to possess and wear any jewel as now; but when Prof. Stonehenge told how the uncanny thing rattled within the white ribs of the skeleton in which it was found, she allowed the gem to slip from her hand, while something of its own pale green flickered in the disgusted expression which quivered about the corners of her mobile mouth. The cameo was a mystery which had baffled geologist, antiquarian, and sculptor alike, for Father Francis Xavier had gone down to his grave with his secret and his cameo hidden in his heart. He had kept both well for two centuries, and when the heart crumbled in dust it took its secret with it, leaving only the cameo to bewilder conjecture. Its story was, after all, a simple one. On the southern shore of Michillimackinac, in the romantic days of the first exploration of the great lakes by the Courreurs de Bois and pioneer priests, had settled good Père Ignace, a devoted Jesuit missionary. The old man was revered and loved by the Indians among whom he dwelt. His labors blossomed in a little village, called from his patron saint the mission of St. Ignace, that displayed its cluster of white huts and wigwams like the petals of a water-lily on the margin of the lake. Just back of the village was a round knoll which served as a landmark on the lake, for the shore near St. Ignace was remarkably level. On the summit of this mound the good father had reared a great white cross, and at its foot the superstitious Indians often laid votive offerings of strongly incongruous character. Here he had lived and taught for many years, succeeding in instructing his little flock in the French tongue, and in at least an outward semblance of the Catholic religion. Even the rude trappers, who came to trade at regular intervals, revered him, and lived like good Christians while at the mission, so as not to counteract his teaching by their lawless example. Here Père Ignace was growing old, and even this grasshopper of a spiritual charge was becoming a burden. His superior, at Montreal, understood this, and sent him an assistant. Very unlike Father Ignatius was Père François Xavier, a man with all the fire and enthusiasm of youth in his blood—just the one for daring, hazardous enterprises; just the one to undergo all the privation and toil of planting a mission; to undertake plans requiring superhuman efforts, and to carry them through successfully by main force of will. A better assistant for Father Ignatius could not have been found. It was force, will, and intellect in the service of love and meekness; only there was a doubt if the servant might not usurp the place of the master, and the sway of love be not materially advanced by its new ally. Indeed, if the truth had been known, even the Bishop of Montreal had felt that Father Francis Xavier was too ambitious a character to reside safely in too close proximity to himself; and engrossing employment at a distance for him, rather than the expressed solicitude for Father Ignatius, prompted this appointment. The results of the following year approved the arrangement. The mission received a new accession of life; its interests were pushed forward energetically. Father Francis Xavier devoted himself to an acquisition of the various Indian dialects, and to excursions among the neighboring tribes. Converts were made in astonishing numbers, and they brought liberal gifts to the little church from their simple possessions. Father Ignatius had never thought to barter with the trappers and traders, but his colleague did; large church warehouses were erected, and the mission soon had revenues of importance. Away in the interior Father Xavier had discovered there was a silver mine; but this discovery, for the present, he made no attempt at exploiting. He had secured it to the church by title deed and treaty with the chief who claimed it; had visited it and assured himself that it would some day be very valuable, and he contented himself with this for the present, and even managed to forget its acquisition in his yearly report sent to Montreal. Father Francis Xavier was something of a geologist; his father was a Florentine jeweller, and the son had studied as his apprentice, not having at first been destined for the church. Even after taking holy orders, Father Francis Xavier had labored over precious stones designed for ecclesiastical decoration. His specialty had been that of a gem engraver, and his long white fingers were remarkably skilful and delicate. This northern region, with all its wealth of precious stones, was a great jewel casket for him, and he became at once an enthusiastic collector. Before the coming of his assistant, Father Ignatius had managed his own simple housekeeping in all its most humble details. Now they had the services of an Indian maid of all work, who had been brought up under the eyes of Father Ignatius, and whom the old man regarded rather as a daughter than as a servant. Her moccasined feet fell as silently as those of spirits as she glided about their lodge. She never sang at her work, and rarely spoke, but she smiled often with a smile so childlike as to be almost silly in expression. Father Ignatius loved the silent smile, and a word from him was always sure to bring it; but it angered Father Francis Xavier more than many a more repulsive thing would have done. It seemed so utterly imbecile and babyish to him, he had got so far away from innocence and smiles and childhood himself, that the sight of them irritated him. The young Indian girl had a long and almost unpronounceable name. Père Ignace had baptized her Marie, and the new name had gradually taken the place of the old. One day, as she was silently but dexterously putting to order the large upper room, which served Père Francis Xavier as study and dormitory, she paused before his collection of agates and minerals, and stroking the stones, said in her soft French and Indian patois, "Pretty, pretty." Father Xavier was seated at the great open window, looking over the top of his book away across the breezy lake. He heard the words, and knew that she was looking at him from the corner of her eye, but his only reply was a deeper scowl and a lowering of his glance to the printed page. The silly smile which he felt sure was upon her face faded out, but the girl spoke again, and this time more resolutely, determined to attract his attention. "Pretty stones. Marie's father many more, much prettier—much." Father Xavier laid down his book. He was all attention. "Where did your father get them?" he asked. "In the mountains climb, in the mines dig, in the lake dive, he seek them all the time summer." "What does he do with them?" "Cuts them like mon père ," and Marie imitated in pantomime the use of the hammer and chisel. "Cut them all time winter, very many." "What does he do that for?" asked the priest, surprised. "All the same you," replied the girl—"make arrow-heads." "Oh! he makes arrow-heads, does he? Mine are not arrow-heads, but I should like to see what your father does. Does he live far from here?" "Marie take you to-night in canoe." "Very well, after supper." She had often taken him out upon the lake before, for she managed their birch-bark canoe with more skill than himself, and it was convenient to have some one to paddle while he fished or read or dreamed. She rowed him swiftly up the lake for several miles, then, fastening the canoe, led the way through a trail in the forest. The sun was setting, and "the whispering pines and the hemlocks" of the forest primeval formed a tapestry of gloom around the paternal wigwam as they reached it. Black Beaver, her father, reclined lazily in the door, watching the coals of the little fire in front of his tent. He was always lazy. It was difficult to believe that he ever climbed or dug or dived for agates as Marie had said, so complete a picture he seemed of inaction. The girl spoke a few words to him in their native dialect, and he grumblingly rose, shuffled into the interior of the wigwam, and brought out two baskets. One was a shallow tray filled with the finished heads in great variety of material and color. There were white carnelian, delicately striped with prophetic red, blood-stone deep colored and hard as ruby, agates of every shade and marking, flinty jasper, emerald-banded malachite, delicate rose color, and purple one made from shells, and various crystals with whose names Father Francis Xavier was unfamiliar. There was one shading from dark green through to red, only a drop of the latter color on the very tip of the arrow where blood would first kiss blood. Father Xavier looked at it in wondering admiration, and at last asked Black Beaver what he called it. "It is a devil-stone," replied the Indian. "More here," and he opened the deeper basket in which were stored the unground and uncut stones, and placed a superb gem in Father Xavier's hand. He had ground it sufficiently to show that it was in two layers, white and green; in this there was no touch of red, but in every other respect it was the handsomer stone. "Will you sell it to me?" asked the priest. "How much?" The Indian smiled with an expression strangely like that of his daughter, and put it back with alacrity in his basket, saying, "Me no sell big devil-stone. No money buy." "What do you mean to do with it?" asked Father Xavier. "Make arrow-head—very hungry—no blood;" and he indicated the absence of the red tint. "Very hungry—kill very much—never have enough!" "Then you mean to keep it and use it yourself?" "No," said the other. "Me no hunt game—hunt stones." "What will you do with it?" asked the puzzled priest. "Give it away," said Black Beaver—"give away to greatest—" "Chief?" asked Father Xavier. Black Beaver shook his head. "Friend then?" "No," grunted the arrow-head maker—"give away to big enemy !" "What did he mean by that?" Father Xavier asked of Marie on their way back to the mission. And the girl explained the superstition that Indians of their own tribe never killed an enemy with ordinary weapons, for fear that his soul would wait for theirs in the Happy Hunting Grounds; but if he was shot with a devil-stone, the soul could not fly upward, but would sink through all eternity, until it reached the deepest spot of all the great lakes under the stony gaze of the Doom Woman. When he inquired further as to the whereabouts of the Doom Woman's residence he ascertained that she was only a sharp cliff among "the pictured rocks of sandstone" of the upper lake—a cliff that viewed from either side maintained its resemblance to a female profile looking sternly down at the water beneath it, which was here believed to be unfathomable. The Doom Woman still exists. Strange to say, under its sharp-cut features a steamer has since been wrecked and sunk, and its expression of gloomy fate is now awfully appropriate. Marie had visited "the great Sea Water" with her father. Nature's titanic and fanciful frescoing and cameo-cutting had strongly wrought upon her impressionable mind, and the old legends and superstitions of paganism had been by no means effaced by the very slight veneer of Christianity which she had received at the mission. From this evening Father Xavier's manner toward her changed. Her smile no longer seemed to irritate him, and a close observer might have noticed that she smiled less than formerly. He talked with her more, paid closer attention to her studies, made her little presents from time to time, and spoke to her always with studied gentleness that was quite foreign to his nature. And Marie watched him at work over his stones, spent her spare time in rambling in search of those which she had learned he liked, and laid upon his table without remark each new discovery of quartz, or crystal, or pebble. She had been in the habit of making little boxes which she decorated with a rude mosaic of small shells, and Father Xavier noticed that these gradually acquired more taste and were arranged with some eye to the harmonies of color, while the forms were copied with Chinese accuracy from patterns on the bindings of his books or the borders of the religious pictures. Marie was developing under an art education which, if carried far enough, might effect great things. She even managed his graving tools with a good deal of accuracy, copying designs which he set her, until he wondered what his father would have thought of so apt an apprentice. Suddenly, one morning in midsummer, Marie announced that she should leave them. Her father was going on a long expedition for stones to the head of Lake Superior, and she did not know when she might return. As she imparted this information she watched Father Xavier from the corner of her eye, and something of the old childish smile reappeared as he showed that he was really annoyed. The summer passed profitably for the Black Beaver, and he began to think of returning to St. Ignace with his small store of valuable stones before the fall gales should set in. He was just a few days too late. When within sight of Michillimackinac a storm arose driving them out upon the open lake, and playing with their canoe as though it were a cockle-shell. When the storm abated a cloudy night had set in; no land was visible in any direction; they had completely lost their direction, and knew not toward which point to seek the shore. Paddling at hazard might take them further out into the centre of the lake, and indeed they were too worn with battling with the storm to do any more than keep the tossed skiff from capsizing. Morning dawned wet and gray, after a miserable night; they were drenched to the skin, and almost spent with weariness and hunger, and now that a wan and ghostly daylight had come they were no better for it, for an impenetrable fog shut them in on every side. Marie and her mother began to pray. The Black Beaver sat dogged and inert, with upturned face, regarding the sky. The day wore by wearily; some of the time they paddled straight onward, with sinking hearts, knowing not toward what they were going, and at others rested with the inaction of despair. When the position of the bright spot which meant the sun told that it lacked but an hour of sunset, and the clouds seemed to be thickening rather than dispersing, the Black Beaver gave a long and hideous howl. His wife and daughter shuddered when they heard it, as would any one, for a more unearthly and discordant cry was never uttered by man or beast; but they had double reason to shudder; it was the death cry of their nation. "We can never live through another night," said he, and he covered his face with his arms. "Father," said Marie, "try what power there is in the white man's God. Say that you will give Him your devil-stone if He will save us now." "The priest may have it," said the Black Beaver, and he uncovered his face and sat up as though expecting a miracle. And the miracle came. The sun was setting behind them, and in front, somewhat above the horizon, the clouds parted, forming a circle about a white cross which hung suspended in the air. They all saw it distinctly, but only for a few moments; then the clouds closed and the vision vanished. With new hope the little party rowed toward the spot where they had last seen it, and through the fog they could dimly discern the outlines of the coast—they were nearing land. A little further on, and a village was visible, which gained a more and more familiar aspect as they approached. Night settled down before they reached it, but ere their feet touched the land they had recognized the mission of St. Ignace. The cross was not a vision. The clouds had parted to show them the great white landmark and sign which Father Ignatius had raised upon the little knoll. The next day the Black Beaver unearthed his devil-stone, and fastening a silver chain to it, was about to carry it away and attach it to the cross, which was already loaded with the gifts of the little colony; but Marie took it from his hand. "I will give it to the good priest myself," she said. "He may see fit to place it on the image of the Virgin in the church." A few days later Marie placed the coveted stone in Father Xavier's hand; but what was his bitter disappointment to find that she had marred the exquisite thing by a rude attempt at a delineation upon it of the vision of the cross. She had carefully chiselled away the milky white layer, excepting on the crests of some very primitive representations of waves, and within the awkwardly plain cross in the centre of the gem. All his hopes of cutting a face upon this lovely jewel were crushed; it was ruined by her unskilful work. Father Xavier was completely master of his own emotions. He took the stone without remark, and hung it, as Marie requested, about the neck of the Madonna. Each day as he said mass the sight of the mutilated jewel roused within him resentful feelings against poor, well-wishing little Marie. He had been very kind to her since he had first seen the stone in the possession of her father, but now it was worse than before. He avoided her markedly, for the smile which so annoyed him still lighted her face whenever she saw him, and there was in it a reproachful sadness which was even more aggravating than its simple childishness had been. One day Father Xavier, in turning over his papers, came across an old etching of Venus rising from the sea. The figure, with its outstretched arms, suggested a possibility to him. He made a careful tracing of it, took it to the church, and laid it upon the stone. All of its outlines came within the white cross; there was still hope for the cameo. All that winter Father Xavier toiled upon it, exhausting his utmost skill, but never exhausting his patience. His chief trial was in the extreme hardness of the stone, which rapidly wore out his graving tools. At last it was finished, and Father Xavier confessed to himself, in all humility, that he had not only never executed so delicate a piece of workmanship, but he had never seen its equal. Every curve of the exquisite-hued waves was studied from the swell that sometimes swept grandly in from the lake on the long reef of rocks a few miles above St. Ignace. The form of the goddess was modelled from his remembrance of the Greek antique. It was a gem worthy of an emperor. What should he do with it? As the spring ripened into summer, ambitious thoughts flowered in Père Francis Xavier's soul. What a grand bishopric this whole western country would make with its unexplored wealth of mines, and furs, and forest! Why should he be obliged to make reports of the revenue which his own financiering had secured to the mission, to the head at Montreal? Why should not his reverence the Lord Bishop Francis Xavier dwell in an episcopal palace built somewhere on these lakes, with unlimited spiritual and temporal sway over all this country? To effect such a scheme it would be necessary for him to see both the King of France and the Pope. He was not sure that even if he could return to Europe immediately, he had the influence necessary in either quarter, but the cameo was a step in the right direction. Something of the same thought occurred at the same time to the Bishop of Montreal. Father Xavier's reports showed the mission to be in a flourishing condition. The first struggles of the pioneer were over. Father Xavier must not be left in too luxurious a position. The Chevalier La Salle was now fitting out his little band designed to explore the lakes and follow the Mississippi from its source to the Gulf. A most important expedition; it would be well that the Jesuit fathers should share in the honors if it proved successful, and if the little party perished in its hazardous enterprise Père Francis Xavier could perhaps be spared as easily as any member of his spiritual army. And so, in the summer of 1679, the Chevalier sailed up the Lac du Dauphin, as Lake Erie was then called, into the Lac d'Orleans, or Huron, carrying letters in which Père Francis Xavier was ordered to leave his charge for a time in order to render all the assistance in his power to the explorers. The Bishop of Montreal could never have guessed with what heartfelt joy his command was obeyed. Father Xavier was tired of this peaceful life, tired of "the endless wash of melancholy waves," of the short cool summers, and long white blank of winter; tired of inaction, of the lack of stimulating surroundings, of the gentleness of Father Ignatius and Marie's haunting smile. Here, too, might be the very occasion he craved of making himself famous and deserving of reward as an explorer. It was true that he started as a subordinate, but that was no reason that he should return in the same capacity. Marie had served the noble guests with pleasant alacrity, passing the rainbow-tinted trout caught as well as broiled by her own hand, and the luscious huckleberries in tasteful baskets of her own braiding, and Tontz Main de Fer, the chivalric companion and friend of La Salle, was moved like Geraint, served by Enid, "to stoop and kiss the dainty little thumb that crossed the trencher." The salutation was received with unconscious dignity by little Marie; once only was Père François Xavier annoyed by the absence of a display of childish pleasure in an ever-ready smile. History tells how trial and privation of every kind waited on this little band of heroic men; how hunger, and cold, and fever dogged their steps; how the Indians proved treacherous and hostile; how, having reached central Illinois, after incredible exertion, they found themselves in the dead of winter unable to proceed further, and surrounded by tribes incited against them by some unknown enemy. A fatality seemed to hang over them; suspicious occurrences indicated that they had a traitor among their number, but he was never discovered. La Salle did not despair or abandon the enterprise; but when six of his most trusted men mutinied and deserted, he lost hope, and became seized with a presentiment that he would never return from his expedition. Father Xavier was his confidant as well as confessor, but he seems not to have been able to disperse the gloom which settled over the leader's mind. Perhaps he did not endeavor to do so. Hopeless but still true to his trust, La Salle constructed near Peoria a fort which he named Crèvecoeur, in token of his despondency and disappointment. Leaving Tontz Main de Fer in command here with the greater part of his men, he set out with five for Frontenac, on the 2d of March, 1680, intending to return with supplies to take command again of his party, and to proceed southward. It was at this point that the most inexplicable event of the entire enterprise occurred. Before the party divided some one attempted to poison the Chevalier La Salle. The poison was a subtle and slow one, similar in its effects to those used by the Borgia family; the secret of its manufacture was thought to be unknown out of Italy. Fortunately he had taken an under or overdose of it, and the effects manifested themselves only in a long illness. He was too far on his journey from Fort Heartbreak when stricken down to return to it, and was mercifully received and nursed back to health by the friendly Pottawottamies. While the leader was lying sick in an Indian lodge, the knightly Tontz, ignorant of the fate of his friend, was having his troubles at the little fort of Heartbreak. Père François Xavier had remained with him, and aided him with counsels and personal exertions; he had made himself so indispensable that he was now lieutenant; if anything should happen to Tontz, he would be commander. He was secretary of the expedition, drew careful maps, and made voluminous daily entries in a journal, which was afterward found to be a marvel of painstaking both in the facts and fictions which it contained. Scanty mention was there of La Salle and Tontz Main de Fer, and much of Père François Xavier, but it was clear, explicit, depicting the advantages of an acquisition of this territory to the crown of France in glowing terms, and strongly advising that the man who had most distinguished himself in the difficulties of its discovery should be appointed as governor, or baron, under the royal authority. While Father Xavier was compiling this remarkable piece of authorship, the Iroquois descended in warlike array upon the somewhat friendly disposed Illinois Indians, in whose midst Fort Crèvecoeur had been built. The suspicious Indian mind immediately connected the advent of their enemies with the building of the fort, and regarded the little garrison with distrust. Tontz, at the instance of Father Xavier, presented himself to their chief, and offered to do anything in his power to prove his friendly intentions. The chief accepted his services, and sent him as ambassador to inquire into the cause of the coming of the Iroquois. This mission had nearly been his last, for Tontz was received with stabs, and hardly allowed to give the message of the chief. His ill-treatment at the hands of their enemies did not reassure the suspicious Illinois, who ordered Tontz to immediately evacuate the fort and return with his forces to the country whence he had come. In his wounded condition such a journey was extremely hazardous, and it must have been with grave doubts as to his surviving it that Father Xavier took temporary command of the returning expedition. It was in the spring of 1681. Father Xavier had been absent nearly two years. Father Ignatius missed him sadly—all the life and fire seemed have gone out of the mission. Even Marie moved about her work in a listless, languid way, which contrasted markedly with her once lithe and rapid movements. They had not once heard from the explorers, and Father Ignatius shook his head sadly, and feared that he would never see his energetic colleague again. The Black Beaver had slept through the last months of winter, and, as with the general awakening of spring the bears came out of their dens, and the snakes sunned themselves near their holes, he too stretched himself lazily and awoke to a consciousness of what was passing around him. In the first place something was amiss with Marie. When she came to the wigwam it was not to chat merrily of the affairs of the mission. She did not braid as many baskets as formerly, and no longer showed him new patterns in shell mosaic on the lids of little boxes. He was a curious old man, and he soon drew her secret from her. Marie loved Père François Xavier, and he had gone. The Black Beaver went down to the mission one evening and had a long talk with Father Ignatius. He ascertained first that Père François Xavier really meant to return; then, with all the dignity of an old feudal baron, he offered Marie as a bride for his spiritual son. Very gently the good Père Ignace explained that Romish priests were so nearly in the kingdom of heaven that the question of marrying and giving in marriage was not for them to consider. The Black Beaver went home, told no one of his visit, and for several days indulged in the worst drunken spree of which he was capable. When he came out of it he announced to his wife and Marie that he was going away on his annual trip for stores, but that they need not accompany him. Marie knelt as usual in the little church on the evening of the day on which her father had gone away. Père François Xavier had replaced the cameo on the Virgin's breast before he went; it was a safer place than the vault of a bank would have been, had such a thing existed in the country. There was no one in the island sacrilegious enough to rob the church. Marie had gazed at the stone each time that she repeated the prayer which he had taught her. She looked up now, and it was gone. Half way upon their northward route, Tontz's band were struggling wearily on when they were met by a solitary Indian, who, though he carried a long bow, had not an unfriendly aspect. He eyed the little band silently as they passed by him in defile, then ran after them, and inquired if the Père François Xavier, of Mission St. Ignace, was not of their number. He was informed that the reverend father had remained a short distance behind to write in his journal, but that he would soon overtake them; and he was warmly pressed to remain with them if he had messages for the priest, and give them to him when he arrived; but the Indian shook his head and passed on in the direction in which they told him he would be likely to meet Father Xavier. The party halted and waited hour after hour for the priest, but he did not come. Finally two went back in search, and found him lying upon the sod with upturned face—the place where he had written last in his journal marked by a few drops of his heart's blood, and the long shaft of an arrow protruding from his breast. They drew it out, but the arrow-head had been attached as is the custom in some Indian tribes, by means of a soft wax, which is melted by the warmth of the body, and it remained in the heart. Father Xavier had been dead some hours. They buried him where they found him, and proceeded on their march. Tontz recovered on the way. They reached Michillimackinac in safety, where they were joined two months later by La Salle; and the world knows the result of his second expedition. Little Marie learned by degrees to smile again, and in after years married another arrow-head maker, as swarthy and as shaggy as the Black Beaver. There is no moral to my story except that of poetic justice. Père François Xavier had sown a plentiful crop of stratagems, and he learned in the lonely forest that "Whatsoever a man soweth that shall he also reap." Meanwhile to all but you, my readers, the Crèvecoeur cameo remains as great a mystery as ever.