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The Papal Ceiling: Deposition, the Release from Allegiance, and the Structural Limits of Papal Coercive Power, 1076–1588: A Comparative Study of Gregory VII, Innocent III, Pius V, and Gregory XIII

Huynh, Gia Bao · 2026
PhilArchive · Papers · 2026
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philosophy
The historiography of papal intervention in the legitimacy of temporal rulers is extensive but predominantly organized case by case, most fully around Pius V's 1570 excommunication and deposition of Elizabeth I in the bull Regnans in Excelsis. This literature, exemplified by Gonzalo Velasco Berenguer's (2021) contextual study and Aislinn Muller's (2020) monograph on the bull's reception, has established with considerable precision that Regnans in Excelsis became, in the hands of the Elizabethan regime, a propaganda instrument that hardened anti-Catholic policy, while simultaneously — Muller's central and more subtle finding — retaining genuine mobilizing force within a segment of the English Catholic community whose depositions and testimony the earlier historiography had largely ignored. This paper does not revise that finding. It relocates it within a longer, comparative, structurally specified sequence that existing scholarship, organized case by case, does not fully construct: four dated attempts, across five centuries, to deploy the identical canonical instrument — excommunication compounded by formal deposition and release of subjects from their oath of allegiance — against a reigning temporal sovereign, and the systematically differing outcomes those four attempts produced. The paper models papal deposing power as operating through a specifiable intermediary chain — papal command, transmitted through local clergy, nobility, and populace, into actual political action — and argues that what this paper terms the papal ceiling is not a fixed doctrinal limit but an empirically revealed, case-specific breaking point in that chain, measurable by observing which link in the sequence a given sovereign was able to interrupt. Gregory VII's 1076 deposition of Henry IV produced the immediate, dramatic submission at Canossa in 1077 but a long-run structural failure, ending in Gregory's own death in exile in 1085. Innocent III's 1212 deposition of King John, employing the identical instrument against a ruler explicitly compared by contemporaries to Henry IV, produced complete and lasting success: England surrendered as a papal fief in 1213, John having first executed the tactically decisive move of transferring his own crown to Rome, converting Philip Augustus's planned invasion into an attack on papal territory itself. Pius V's 1570 deposition of Elizabeth I, employing the same instrument against a more centralized state possessing an independent national church and explicit non-cooperation from the Catholic king most positioned to enforce the sentence, produced complete failure at the level of regime change, compounded by clear mobilizing success at the level of a religious minority — a dual outcome this paper argues is best understood not as a single verdict of success or failure but as a precise description of where, in the intermediary chain, the sentence's force was absorbed. Gregory XIII's reported 1580s sanctioning of tyrannicide against Elizabeth, examined with appropriate source caution in the paper's final case, is read as the predictable escalation that follows once the standard instrument has already revealed its own ceiling. The paper concludes that the four-century interval separating full papal success (1213) from full papal failure (1570) is best explained not by declining papal doctrine, which remained constant, but by the specific, datable growth of alternative institutional structures — centralized taxation, standing bureaucracy, national churches, and confessional state identity — that closed off, one by one, the links in the chain through which papal command had previously converted into political action.
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