Flussi e garbugli dell'esistenza. Per una fenomenologia dei miei stupidi intenti

In this paper, I try understanding what Husserlian transcendental phenomenology and Ricoeurian hermeneutical narrative identity can say to each other: are these two approaches – as suggested so far – opposite, or can they dialogue in some way? Is there something as a transcendental phenomenology of the (narrative) existence? I inquiry this topic by tackling B. Zannoni's "I miei stupidi intenti" (Sellerio, 2021), a novel about the flow of existence, where we can see all of its fractures, dilemmas, and rearticulations.