Man death ethics

1. Good and evil are not entities, but parameters. The only moral fact is death, and morality is the attitude towards death: everything that leads the system to destruction is evil; everything that overcomes the death of the system is good. The open-question argument is removed without appeal to a naturalistic fallacy. 2. All problems are linked to death. What does not lead to death is not a problem. Any obstacle, barrier, difficulty, or limit is a problem for us only if we know how it can kill us. 3. To understand death as a problem, we need a system of tenses. Any understanding is the transfer of a real event as an abstract symbol from the past to the future, and then the perception of the abstract future in the real present. The only known system that can operate with time is the human language. Human is the only socio-cognitive system that has understood death as a problem. 4. Ethics is a method of development. 5. The purpose of development is to overcome the problem — to obtain freedom from the limitations of death. Beginning with situational problems: hunger, cold, diseases, and external threats; up to the absolute problem: death as such. Overcoming these problems breaks Hume’s guillotine not by logic, but by the phenomenon of will. This ethical concept circumvents Hume's guillotine – indeed, the "ought" does not follow from the "is", but it logically follows from the possible: an imagined, desired hypothesis of freedom from the problem arouses the will to overcome. 6. Survival and overcoming death are not the same thing. Survival is the avoidance of death, the selection of forms and 5 behaviors that allow not to face the problem. Death for Natural Selection is a tool of development, and Death for overcoming is a subject of development. 7. Achieving the development goal is the transition of the system to a new qualitative state. A New World and a New Man, free from the problem of death, will have no need for morality and ethics.