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✶ Normativity Disambiguated: Moral Authority, Rational Coherence, and the Equivocation Behind "The Normative"

Stilwell, Phil
PhilArchive · Papers
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philosophy
Philosophers often speak of normativity as if it named a single phenomenon requiring a unified metaphysical explanation. This paper argues that the term is systematically overburdened. In discussions of moral ontology, normativity usually refers to categorical practical authority: obligations, requirements, or reasons that purport to bind agents independently of their contingent desires, projects, values, or commitments. In discussions of rationality, logic, epistemology, and decision theory, however, normativity usually refers to structural coherence: requirements internal to an agent's beliefs, ends, standards, methods, or avowed commitments. These are not merely two applications of one deep concept. They have different logical forms. Moral normativity purports to evaluate the content of an agent's commitments from a standpoint independent of those commitments. Rational normativity evaluates the consistency of commitments from within a standpoint already adopted. A basketball player who claims to want victory while deliberately scoring for the opposing team illustrates the distinction. The player has acted incoherently relative to his stated aim, but he has not thereby acted immorally. His error is not moral wickedness but practical inconsistency. The paper also argues that the denotation of normativity can be clarified by attending to its etymological neighbors and antonyms: normal, abnormal, and abandoning norms suggest deviation from a standard, pattern, rule, or expectation, not automatic moral wrongness. The paper argues that much philosophical confusion results from treating normativity as a free-standing noun rather than a parameterized relation: normative for whom, relative to which standard, in which domain, with what force, and conditional on what? Once these parameters are made explicit, the existence of rational, logical, or instrumental normativity gives no independent support to moral realism. The moral non-realist can accept all the normativity required for logic, evidence, and practical consistency while rejecting stance-independent moral facts.
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