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Blood as Infrastructure

Arkema, D.
PhilArchive · Papers
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philosophy
Genesis 4:10 presents a structural puzzle that existing biblical scholarship has largely treated as anthropomorphism or narrative color: Abel’s blood “cries out” from the ground, functioning as a witness to violence without any human observer, any spoken accusation, or any procedural mechanism. The ground itself “opens its mouth” to receive the blood (4:11) and subsequently participates in the enforcement of judgment by refusing Cain its yield (4:12). This paper argues that these passages, whether or not their language is understood as figurative, constitute a coherent structural model of non-human testimony and material accountability, one in which the figure is doing governance work that cannot be dismissed as ornamental. Drawing on the frameworks of actor-network theory, new materialism, forensic philosophy, and the epistemology of testimony, the paper develops three claims: first, that the Genesis text’s governance architecture assigns blood and ground evidential and enforcement roles that are structurally significant regardless of their literary register; second, that this material-witness structure embeds non-human agency within a normative-juridical framework in a way that contemporary philosophical accounts, which remain descriptive, have not matched; and third, that the resulting model of accountability, in which material traces constitute irreducible evidence independent of human testimony, illuminates contemporary problems in environmental law, forensic epistemology, and the design of accountability architectures for systems that operate beyond human observational reach.
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