《道法自然与人造神： 中国道教各门派的科学哲思研究》 Dao Fa Zi Ran and Human-Made Gods: A Scientific-Philosophical Study of Chinese Daoist Sects

本文以科学哲思视角，系统分析中国道教各门派的起源、分化、共同点及结构性问题。研究指出，道教诸派虽源流多样，但共享“自然秩序高于人类”的核心思想。然而，历史演化中，道教过度宗教化、人造神结构取代自然智慧，导致哲学深度与宇宙认知被遮蔽，修行与社会功能偏离老子“道法自然”的本意。本文提出，道教复位路径应包括去神化、功能回归、科学对话与自然文明对接，使道教成为真正的活的宇宙智慧体系，为现代文明提供哲学与实践指导。 From a scientific-philosophical perspective, this study systematically analyzes the origins, differentiation, commonalities, and structural issues of Chinese Daoist sects. Although Daoist sects are diverse in lineage, they share the core principle that natural order supersedes human will. Historically, Daoism has become over-religionized, with human-constructed divine structures replacing natural wisdom, obscuring philosophical depth and cosmic cognition, and diverting cultivation and social functions from Laozi’s original Dao Fa Zi Ran. This study proposes that Daoism’s restoration should involve de-theologization, functional realignment, scientific dialogue, and integration with natural civilization, enabling Daoism to become a living system of cosmic wisdom, offering both philosophical and practical guidance for modern civilization.