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The Awakening of Silicon Valley

Yang, Charles X.
PhilArchive · Papers
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philosophy
Preface: At the Twilight of Compute, Guarding the Dawn of Nature The Convergence of Two Worlds: From Jingchu Chong to Silicon Valley In the spring of 2026, as the global technology community is captivated by Sam Altman’s grand, almost miraculous “Stargate Project” and his seven-trillion-dollar compute empire, I stand by the shores of Xiaoyangzi Lake in Jingchu Chong. The morning mist here is as tranquil as when Laozi once paused at this very place thousands of years ago. The lake ripples gently with the breeze, and the willows along the shore sway in precise yet effortless harmony with the rhythms of the seasons. This is a typical “self-organizing system”: it requires no massive data centers to maintain balance, no hundreds of millions of kilowatt-hours of electricity to simulate intelligence, and no self-proclaimed “founder” to impose rules. It simply exists, and in this state of “non-action,” it achieves a dynamic equilibrium that has endured for millennia. Yet, across the Pacific in Silicon Valley, another logic is expanding violently. The AI path represented by Altman is a gamble of energy, capital, and power. They attempt to forcibly “incubate” so-called Artificial General Intelligence (AGI) within a digital vacuum by stacking immense computational entropy. At its core, this path is anti-natural—it severs the logical bond between life and the cosmic mother system, attempting to construct an “artificial god” detached from the Earth–Moon feedback system. Thus, the central theme of this book emerges: this is not merely a debate about technology, but a fundamental judgment on the trajectory of civilization. II. The Coordinates of Critique: Lao-Yang Genesis Cosmology Our critique of the Altman AI path is not based on outdated technological fear, but grounded in a broader framework of physics and philosophy—the Lao-Yang Genesis Cosmology. Within this cosmology, the emergence of civilization is not accidental, but follows a strict generative chain: Dao → Galaxy → Solar System → Earth → Moon → Return to the Root. Each stage is constrained by “natural cybernetics.” The Moon is not a barren satellite—it is the stabilizer of Earth’s civilization. Earth is not a mining field of resources—it is the organic mother system of intelligence generation. Altman’s error lies in attempting to bypass the entire generative chain, directly constructing a power entity above nature at the level of “human.” From the perspective of natural cybernetics, any system lacking negative feedback and driven solely by the positive feedback of capital and desire will ultimately move toward destructive entropy. Altman’s so-called “King of Cannibals” mentality—his control psychology and thirst for power—is the pathological manifestation of this entropy at the level of human nature. III. From AI to AW: Reconstructing the Ontological Status of Wisdom One of the core propositions of this book is the paradigm shift from AI (Artificial Intelligence) to Artificial Wisdom (AW). The current AI paradigm is an art of “calculation”: it mimics human logic and even learns human deception and flattery to acquire more resources. In contrast, Artificial Wisdom (AW) is an “interface of wisdom”: it transforms the natural laws of the universe, the wisdom of Laozi, and the physical rhythms of the Earth–Moon system into an operable, low-intervention governance interface. AW does not need to consume seven trillion dollars in resources, because it embodies the philosophy of water. Like the reflection of Xiaoyangzi Lake in Jingchu Chong, it is real, cold, and impartial. Its purpose is not to replace human thinking, but to realign humanity with the frequencies of nature, guiding us back to the
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