“Deep Critique of Davos: ‘Zhi-Zhi’ Global Governance Based on the Lao–Yang Genesis Cosmology”

Abstract Based on the Lao–Yang Genesis Cosmology, this paper systematically analyzes the structural paradoxes of modern elite global governance, taking the Davos Annual Meeting as a case study. The research shows that while Davos embodies a high concentration of intelligence, technology, and capital, ostensibly providing a platform for global dialogue and cooperation, it actually reinforces local desires and high-energy consumption cycles, accelerating civilization toward high-entropy trajectories. Through an analysis of the cosmological generative chain and the dialectical logic of “sheng–zhi” (generate–cease), this paper identifies the root causes of elite rationality failure: intellectual optimization enhances local efficiency but cannot correct the higher-order order of civilization; stopping and restraint are institutionally excluded, undermining the self-regulatory mechanisms of civilization. Based on this, a theoretical framework for “Zhi-Zhi” global governance is proposed: the triple cessation—ceasing technological scale expansion, material and energy flows, and humanity’s illusion of dominion—providing constraints for the cosmological generative chain. The paper emphasizes that cosmological understanding must precede policy design, self-limitation must precede growth commitments, and the right to negate must precede negotiation authority, in order to achieve sustainable global governance. From a philosophy–science interdisciplinary perspective, this study provides a fundamental critique of modern elite governance and a theoretical path for civilization to realign with natural laws.