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Why Grievance Does Not Become Revolution: Norms, Translation, and Revolutionary Bifurcation

Hashiguchi, Hayato
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philosophy
Why do societies with visible grievance, institutional failure, and crisis pressure so often fail to produce revolution? This paper develops a third-stage extension of Institutional Translation Theory to explain why dissatisfaction does not automatically culminate in rupture. Existing approaches often emphasize grievance, deprivation, elite conflict, or crisis, but they tend to under-specify the intermediate mechanisms through which dissatisfaction becomes oppositional, mobilizable, and institutionally consequential. The central claim is that revolution depends not on grievance alone, but on whether crisis weakens incumbent normative cohesion enough to permit counter-norm adoption, translational passage, and self-reinforcing mobilization. The paper therefore introduces a two-layer constraint model. At the first layer, normative order shapes whether actors can defect from an incumbent order and adopt oppositional commitments. At the second layer, translation gates shape whether oppositional claims become socially intelligible, organizationally scalable, and institutionally passable. This framework explains why similar levels of dissatisfaction may lead to very different outcomes, including re-stagnation, bounded reform, revolutionary rupture, or chaotic collapse. It also shows why revolutionary success does not necessarily resolve the underlying problem of closure: counter-norms may stabilize into a new orthodoxy, translational pathways may reclose, and renewed stagnation may re-emerge. By specifying the missing middle between grievance and revolution, the paper provides a mechanism-centered account of revolutionary bifurcation and explains why visible crisis does not reliably produce structural rupture.
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