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- Impossible Probability: Anthology, Vol 13#108887
- Frames of Discovery and the Formats of Cognitive Representation#108886
- Hegel, pensador de la escisión: "Principio de apercepción" como clave de lectura de la introducción a la "Fenomenología del espíritu"#108885
- Demystifying the Paranormal - Can Ghosts be Explained?#108884
- The End of Approximate Computing_ RIC and the First Fully Deterministic Execution Substrate#108883
- “The Diagram is More Important Than is Ordinarily Believed”: A Picture of Lonergan’s Cognitional Structure#108882
- The Coase Theorem and Ideal Exchanges#108881
- We are Missing Multiple Model Integration in the Psychology of Implicit Bias#108880
- The educational fiction of agential control: Some preliminary notes on a pedagogy of ‘as if’#108879
- A Dynamic Collapse Concept for Climate Change#108878
- Genesis in Egypt: the philosophy of ancient Egyptian creation accounts#108877
- Performance-Based Threat Detection in Cloud Environments#108876
- Falsehood and Negative Behavior as Evil Influences, and Divine Truth and Positive Behavior as Heavenly Influences#108875
- Therapy in Turmoil: Russian Psychotherapists Navigate War and Ethics#108874
- Realism, Particularism, and Grounding in Aesthetics#108873
- Spontaneous Awakening Following Near-Death Experience: A Longitudinal Case Study with Consumer EEG Documentation#108872
- Descartes on Selfhood, Conscientia, the First Person and Beyond#108871
- On van Fraassen, IBE and the essence of the controversy between realism and antirealism in the philosophy of science, again#108870
- Thomas Aquinas, Commentary on the Psalms, Psalm 8 (translation)#108869
- Harm Attribution Gaps: Institutional Classification and the Upstream Failure of Rights Recognition#108868
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