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- The Reception of John Locke’s Writings at Christ Church, Oxford, c. 1690–1800#111992
- Plato, Xenophon, and the Uneven Temporalities of Ethos in the Trial of Socrates#111991
- 新二元论与必要幻觉：一个关于概念实在与决定论的统一理论#111990
- Pedagogical Influence in Wittgenstein’s Philosophical Investigations: The ‘Following a Teacher’ Argument#111989
- A Living Islamic City: Fez and Its Preservation#111988
- Is Life’s Meaning Ultimately Unthinkable?: Guy Bennett-Hunter on the Ineffable#111987
- Facial Expression-Driven Song Suggestion System#111986
- Fragments, plinths and shattered bricks: Deleuze and atomism#111985
- 老子《道德经》第一章的科学启示 The Scientific Insight of Chapter One of Laozi’s Dao De Jing#111984
- Rethinking Reiner Schurmann's Account of Perigrinal Identity#111983
- The Aesthetic Signature of Coherence: R★ and the Emergence of Stable Interior Structure in Artificial Systems#111982
- Who is Nietzsche’s Jester? Or Birthing Comedy in Cave Shadows#111981
- ‘TaxTrack’: Introducing a Democratic Innovation for Taxation#111980
- Wittgensteinian Blasphemy: What It's Like to be a Heretic#111979
- Toward a Phase Epistemology: Coherence, Response and the Vector of Mutual Uncertainty#111978
- Exploring computational theories of mind, algorithms and computations#111977
- On Hobbes's Argument for Government#111976
- A Noção Aristotélica de Inteligência#111975
- Independent Agencies, Distribution, and Legitimacy: The Case of Central Banks#111974
- How Modern Academia Shapes Philosophical Questioning: Institutional Conditions, Logics of Publishability, and Institutional Silence#111973
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