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- The Authorization of Meaning: A Philosophical Reconstruction for the Technological Era意义的授权：技术时代的哲学重构#689144
- The Determinant: THAT - Provisional Research Edition#689143
- Inside the Chrysalis: Terminal Belief, the Causal Chain of Certainty, and the Becoming We Cannot Yet Name#689142
- Morphological and Tensile Behaviors of Carboxymethyl Cellulose- Pectin Films Reinforced with Cassava Lignin Fibre for Food Packaging#689141
- _ Wear Calculus: The Metaphysics of Capacities That Are Consumed by Their Own Exercise_#689140
- Review of M. Duncan, _Present to the Mind: Acquaintance and Its Significance_#689139
- The Pulickal Notebook Volume 3: Recursive Structures, Geometric Certificates, Finite Representations, and Epistemic Computation#689138
- _Rethinking interdisciplinarity_#689137
- Commercialized Phallus: Isang Somatikong Pagtingin sa mga Phallikong Simbolismo ng Kordilyera#689136
- Four Cases of Sartre’s Pre-Reflective Consciousness#689135
- Critique of Theism#689134
- Tous surveillés, tous punis. Aux origines de l'hypersurveillance#689133
- Applied Identity Physics: Formally Verified Reduction of Compliance Conditioning Trauma, The Internal Gate Mechanism Underlying Complex PTSD, Autistic Camouflaging, Religious Trauma Syndrome, and Chronic Invalidation Outcomes uuia.app/appa APPA v3#689132
- Strawson's Inescapability Claim: Metaphysical, not Psychological#689131
- IGNICIÓN#689130
- Multireference Correspondence Networks: A Theory for Scientific Theory Dynamics and the Science–Mathematics Divide#689129
- “GRUN-TU-MOLANI” – NIETZSCHE, BELLOW, AND THE METAMORPHOSES OF THE SPIRIT#689128
- The Nitescence Theorem: A Formal Resolution of the Incompleteness Paradox#689127
- Куда движется современное общество? Назад в Средневековье?#689126
- The End of Open Physics#689125
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