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- Biophilosophie als Kern des Theorieprogramms der Philosophischen Anthropologie. Zur Kritik des wissenschaftlichen Radikalismus#107087
- Sollen: il dover essere è un oggetto?: le riposte di Meinong e Veber#107086
- Explaining Higher-order Defeat#107085
- Providing stability to our world. Identity, Geach and Quine#107084
- Universal Structural Echo in Gravitational Wave Residuals with Constant Livolsi L=0.25#107083
- Review of "Aaron Pelttari, ed., comm., The Psychomachia of Prudentius: text, commentary, and glossary, Oklahoma series in classical culture, Norman: University of Oklahoma Press, 2019"#107082
- Sobre Conhecimento e Opinião No Livro V da República de Platão#107081
- “Self as a Tissue of Contingencies": Rorty’s Model of Narrative Identity and Solidarity#107080
- Clandestine philosophy: new studies on subversive manuscripts in early modern Europe, 1620-1823#107079
- ‘Troubling’ Chastisement: A Comparative Historical Analysis of Child Punishment in Ghana and Ireland#107078
- A pink lie in French medicine#107077
- IRBs, Public Justification Requirements and Deference to Researchers: Research Authoritarianism?#107076
- Behind the Curtain of Parrhasius: The Artist's Purpose#107075
- Penser l’animal avec Bergson#107074
- Static Emergence: A Finite Ontology#107073
- Commemoration and Constriction#107072
- Epistemic disagreement in psychopathology research and practice: A procedural model#107071
- Who is Robert Jenrick? Anyway, on my experience of advice from women academics, in analytic philosophy and beyond#107070
- Qualia as an Embodied Meaning Interface#107069
- Referential Intelligence: Engineering the Digital Soul through Intangible Knowledge#107068
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