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- Science, Philosophy, Ego, and the Crisis of Human Consciousness#108134
- La Scienza e il Sé: Una rappresentazione figurativa in 3D#108133
- Constraint Bound Intelligibility: How Reality Becomes Knowable#108132
- Perception and Thought. Leibniz’s Criticism of Descartes’s Denial of Perception to Animals#108131
- The transition to civilization and symbolically stored genomes#108130
- Out of Plumb, Out of Key, and Out of Whack: Social Ethics and Democracy for the New Normal#108129
- Ethan Mills, Three Pillars of Skepticism in Classical India: Nāgārjuna, Jayarāśi, and Śrī Harṣa#108128
- ¿Es posible considerar al utilitarismo de regla como una alternativa utilitarista al utilitarismo de acto? Examen de esta pregunta a la luz de la exposición de Smart, Lyons y Hare#108127
- L’autolegislazione della ragione come principio regolatore dell’autodisciplina discorsiva#108126
- The Uncertainty Principle and Non-Violation of Causality in Islamic Philosophy (The Critical Analysis Based on Avicenna and Allameh Tabataba'i's view)#108125
- Unownability of AI: Why Legal Ownership of Artificial Intelligence is Hard#108124
- Ведрото на Нютон срещу дървото на Декарт. Въвеждане#108123
- The Phenomenal Representation of Size#108122
- Art as Artifact: An Empirical Approach to Locating its Hedonic Function#108121
- On the Redefinition of Numbers: Unifying Real and Imaginary#108120
- Morphology Without Memory – Eigenzeit, Folding and the Limits of Simulation (Studies in World-Formation, Vol. 5)#108119
- A Structural Interpretation of Autocatalytic Chemical Evolution: Reframing Kauffman’s Theory Through Relational Collapse#108118
- Zeami: Blumenspiegel. Ein Grundlagentext Zur Praxis und Ästhetik des Japanischen Nō-Theaters#108117
- La lógica de la analogía: perspectivas actuales sobre el rol de las analogías en ciencias y en filosofía#108116
- Explanatory exclusion and mental explanation#108115
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