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- Fenomenologiczne zapytywanie o religijny wymiar istoty sztuki. Rozważania w kręgu myśli Heideggera, Duméry’ego, von Balthasara i Henry’ego#109190
- Bounded Input Dependence and the Non-Observability of Computability#109189
- On Force, Effectiveness, and Law in Kelsen#109188
- From exported modernism to rooted cosmopolitanism: Middle East architecture between socialism and capitalism#109187
- Peirce on Abduction and Diagrams in Mathematical Reasoning#109186
- A Scoping Review on the Implementation of Active Recreational Activities#109185
- How to think like a Philosopher: Scholars, Dreamers and Sages Who Can Teach Us How to Live#109184
- The Dual Character of Essentially Contested Concepts#109183
- Universal Constants, Variations, and Identities (Epistemic Geometry I)#109182
- Reproductive Utopias and Dystopias: More, Campanella, Bacon and Huxley#109181
- Making Sense of Understanding: A Pragmatist Account of Scientific Understanding#109180
- Hybrid Models, Climate Models, and Inference to the Best Explanation#109179
- Emergent Agent Causation#109178
- Lust and Seduction _After_ Nihilism: Reframing Lingis and Baudrillard’s Relation#109177
- Delayed Naga Solution: A Consequence of Disunity#109176
- On a proposal of Strawson concerning context vs. 'what is said'#109175
- Behavioral strategies for reducing corruption: from regulation to choice architecture#109174
- Ksenija Atanasijević on Epicurus: Atomism and Hedonism [Ксенија Атанасијевић о Епикуру: атомизам и хеленизам]#109173
- Szemerédi’s theorem: An exploration of impurity, explanation, and content#109172
- Transformative gestures#109171
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