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- Ethics, Suffering and Neccesities#110383
- Leibniz, a Friend of Molinism#110382
- Ben Hewitt, Byron, Shelley, and Goethe’s Faust. An Epic Connection (London: Legenda, 2015), and Wayne Deakin, Hegel and the English Romantic Tradition (London: Palgrave Macmillan, 2015)#110381
- _Sofò e Fefilìa_#110380
- What do anti-pain algorithms imply for computational functionalism?#110379
- The Influence of Mothers’ Occupations on Children’s Upbringing: A Survey Research#110378
- An a priori shift in non-reductionist accounts of testimony#110377
- The Hard Problem of Access for Epistemological Disjunctivism#110376
- Poverty as Inhuman: Plausible but Illiberal?#110375
- Right in the Feels. Academic Philosophy, Disappointed Students, and the Big Questions of Life#110374
- Biosemiotics at the bridge between Eco-Devo and representational theories of mind#110373
- 人伦本真、血缘秩序与权力之乱：中国传统生存结构的哲学反思#110372
- Un sujeto visible en la Historia: en torno al comunitarismo católico#110371
- On the Metaphysics of Implementation#110370
- Unité et multiplicité : métaphysique et éthique chez Spinoza, Zhang Zai et les bouddhistes chan#110369
- From Yogācāra to Nirvana: Dissolving the Boundary Between Self and Fate#110368
- The Analysis of Reflection and Leibniz’s Early Response to Spinoza#110367
- Conceivability and Apparent Possibility#110366
- Diagonal Incompleteness in Husserl's Transcendental Logic: Formal Ontology, Category Theory, and the Limits of a Universal Perspective#110365
- The Timing Problem for Dualist Accounts of Mental Causation#110364
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