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- Philosophical Approaches to the Biodiversity Concept#690824
- A lived-experience perspective of dealing with autistic burnout: introducing the Social Presentation and Emotional Load model#690823
- The Living Refusal: Cultivation, Developmental Time, and Epistemic Entitlement#690822
- Objectivity Without a Global Vantage: Invariance Across Observers, Schemes, and Record Architectures#690821
- One Flesh, Two Histories: Marriage and the Possibility of Communion Without Merger#690820
- Phänomenologie des Übergangs#690819
- Review of _Ethical Naturalism and the Problem of Normativity_#690818
- Philosophical Arguments for the Existence of the Holy Spirit: Part 2#690817
- Pragmatic Arguments for Theism#690816
- The Federico Maya Eternity Theorem: A Dual-Lock Proof of the Riemann Hypothesis. v.29#690815
- Neural Dynamics, Structural Eligibility, Availability, and Content: A Factorized Framework for Conscious Realization#690814
- L’argument de la Simulation revisité à partir de la reconstitution des éléments manquants#690813
- La Rosa y la Piedra: Sobre los Nombres, la Identidad y la Fidelidad de los Signos#690812
- Am I Trapped in an Echo Chamber?: A Skeptical Argument for Epistemological Communitarianism#690811
- ● editorial-partial/FINDINGS_sati.md — 3,990 words. No prose, no outline, no draft. f86bd48. ★ Insight ───────────────────────────────────── The disambiguation needed bidirectional context. A locative absolute normally reads X-loc + sati, so I tested the preceding word — and got 28% "unresolved". The residue was Pāli word order: sati vā upādisese, sati sati āyatane, sati uttariṃ karaṇīye put the governor after. Testing three tokens forward as well as backward collapsed the unresolved set from 252 to 85. A one-directional rule would have misfiled ~170 participles as the memory-word — a 10% inflation of the chapter's headline figure. ───────────────────────────────────────────────── Recommendation: write it Against Method's ogha is one shift. Sati is six stations, five resting on a text I read directly — and three of them are consecutive suttas in one saṃyutta: ┌─────────┬──────────────────────────────────────────────────────────────────────────────────────────────────────────────────────────────┐ │ │ │ ├─────────┼──────────────────────────────────────────────────────────────────────────────────────────────────────────────────────────────┤ │ sn48.9 │ the sati faculty is memory: cirakatampi cirabhāsitampi saritā anussaritā, "one who remembers what was done and said long │ │ │ ago" │ ├─────────┼──────────────────────────────────────────────────────────────────────────────────────────────────────────────────────────────┤ │ sn48.10 │ the same sentence, then the four-satipaṭṭhāna refrain appended │ ├─────────┼────────────────────────────────────────────────────────────────────────────────────#690810
- Wealth as Stored Freedom: Value, Property, and Exchange Derived from the Axioms of the Philosophy of Virtues - ECONOMICS OF VIRTUES#690809
- La psiquiatría en la sociedad, la literatura y el cine. Entrevista a Fernando Lolas Stepke#690808
- The History of a Change of Mind: Why Thinking It Through Does Not Establish Authorship#690807
- Toward Expanded Reproduction: An Intraorganismal and Interorganismal Relational Account#690806
- Rethinking Three Structural Limits of Social Contract Theory: Representation, Translation, and Radical Heterogeneity#690805
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