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- Reflective and _Relucent_ Phenomenology: The influence of Husserl in Heidegger’s _Frühe Vorlesungen_, 1919–1925#694170
- 一次成形：论我们感知的活动者的活动，是幻觉#694169
- Judging from Somewhere: AI, Standpoint, and the Illusion of Impartiality#694168
- Consequential Continuity and the Schrödinger Boundary#694167
- Computing Machinery and Causal Intelligence#694166
- Arhitektura zatvorenog bitka: Imanencija kao ontološki princip kod Spinoze, ranog Wittgensteina i Ingardena#694165
- Temas em Filosofia da Religião (Themes in Philosophy of Religion)#694164
- 读取者与被读物，地位对等：论主动／被动分工之任意，及”独家责任者”如何由这一错置制造——从大脑与刻痕，到甲与乙#694163
- Presentación: Pensamiento Económico de la Escuela de Salamanca, Antecedentes y Recepción#694162
- O que a inteligência artificial nos ensina sobre a inteligência#694161
- Bilateral Truthmakers for Counterfactuals and Counterpossibles#694160
- (Poster) What We Measure When We Measure LLM Creativity#694159
- The Ontology of Criticism#694158
- Pentingnya Pendidikan Akhlak Menurut Al-Ghazali Dalam Membentuk Karakter Siswa#694157
- It is time to talk about Z#694156
- Ontology of Finite Continuity and the Problem of Contemporary Crises: Four Regimes of Erosion and the Question of the Reconfiguration of Agency#694155
- The Non-Heterodoxy of ERAS#694154
- Load Minimization Theory and the Gut-Brain Axis: A Dynamic Model for Reducing Total Load through Gentle Self-Establishment, Microbial Re-tagging, and SCFA-Mediated Immune Regulation(ver.2)#694153
- In Mourning for the Loss of a Washing Machine, Robophilosophy and Attachment to Objects (things)#694152
- My Self-Philosophic Principle of Sinani : Carpe Diem Sed Post, (Legaliter, Ethice et Logice)#694151
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