儒道之间：傅佩荣思想的内在张力与文明困境 Between Confucianism and Daoism: The Inner Tension and Civilizational Dilemma in Fu Peirong’s Philosophy

Professor Fu Peirong’s philosophical system represents a profound attempt in contemporary Chinese thought: to find a middle way between Confucian human rationality and Daoist cosmic spirituality. Yet this “path of accommodation” is not a balance but a continuous tension—a tug-of-war between “moral order” and “natural spontaneity.” This paper examines Fu’s thought across three dimensions: metaphysics, ontology, and civilizational critique, revealing his inner contradictions. While he seeks to reconstruct human order through Confucian ethics, he is simultaneously drawn to the transcendent freedom of Lao-Zhuang’s Dao follows Nature. He advocates rational ethical living, yet longs for spiritual liberation. This tension highlights a fundamental problem in modern Chinese philosophy: when human reason loses its cosmic foundation, morality becomes an institutional illusion; only a return to the natural Dao can restore the integrated order of Heaven and Humanity. 傅佩荣教授的思想体系代表了当代华语哲学的一种深刻尝试：在儒家的人文理性与道家的宇宙灵性之间寻找一条中道。然而，这种“兼容之道”并非平衡的终点，而是一场持续的张力——一场在“道德秩序”与“自然自化”之间的拉扯。本文从形上学、存在论与文明批判三个维度，揭示傅氏思想的内在矛盾：他既想以儒家重建人文秩序，又被老庄“道法自然”的超越精神所吸引；他倡导理性的伦理生活，却又渴望灵性的自由超越。本文指出，这种张力折射出现代中国哲学的根本问题——当人类理性失去宇宙根基，道德就沦为制度的幻象；唯有回归自然之道，方能恢复天人合一的整体秩序。