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Happening Now: A Faithful Account of Reality, the Self, Causality, Language, and the Mortal and the Immortal

Long, Rui
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philosophy
This paper is a faithful record of what is presently happening rather than a theory constructed from outside. Following the way reality shows itself, it moves through five fundamental questions. Chapter 1 holds that reality is the flowing, integral present that cannot be exhausted in words; the phenomena directly encountered are not the same as the world selected and constructed by cognition, which is only a partial take on reality. Chapter 2 proposes "I-knowing" (wo zhi): the first-person capacity to be aware, or "I-ness," is a general property that arises with each living organization; although personality and memory do not persist, this capacity for awareness remains the same across lives and does not vanish into nothing at bodily death. Chapter 3 distinguishes causality: beyond the subjective causality of cognition and the logical causality between subject and object, the most basic is the natural integration of "direct acquaintance" (zhuti qinzhi) in the very moment a phenomenon occurs—a pre-reflective response in which awareness and the body act as one and give the best tendency within the total situation, though not a guaranteed hit; the practical work lies in learning to trust and return to this acquaintance. Chapter 4 argues for the "language of nature": whatever shows or expresses itself is language and phenomenon; all things express themselves through their states, and natural language is the mother tongue prior to artificial signs. Chapter 5 distinguishes the mortal and the immortal: the immortal is not a distant status but the present state of "not abiding, yet responding to all," seeing the whole without being trapped by suffering; compassion has principles that take shape in the moment and dissolve afterward, and human relations are the warmth that keeps one from falling into an emotional wilderness. Grounded in direct acquaintance, the paper offers an integral perspective that does not split subject and object for understanding reality, life, and death.
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