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The Eternity and Universality of Natural Civilization and Natural Control System

Yang, Charles X.
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philosophy
Based on the Lao-Yang Genesis Cosmology, this paper systematically explores the scientific and philosophical foundations of natural civilization as the ultimate form of human civilization. The study highlights that the stability and sustainability of human civilization are rooted in natural control systems, whose core characteristics include eternity, universality, and negative-feedback self-regulation. From both philosophical and scientific perspectives, this article analyzes the manifestations of natural civilization across the cosmic hierarchy, ecosystems, social institutions, and technological civilization, and compares them with Confucian and Western civilizational systems, revealing their limitations: Confucianism emphasizes human ethics and ritual systems, which are constrained by history and culture and prone to internal contradictions; Western civilization relies on rationality, science, and institutional frameworks, yet still shows deficiencies in addressing systemic risks and ecological constraints. Furthermore, this paper discusses the application of natural civilization principles in modern governance, ecological management, industrial civilization, and artificial intelligence systems, proposing a systematic governance and ecological intelligence design paradigm centered on negative feedback and self-organization. This provides actionable scientific-philosophical guidance for social institutions, resource management, and technological civilization. The paper concludes by suggesting future research directions, including multi-galaxy and cosmic-hierarchy negative feedback simulations, co-evolution models of artificial intelligence and ecological civilization, and interdisciplinary integration of philosophy, science, and social governance. The study demonstrates that natural civilization not only offers ultimate principles for the long-term stability and sustainability of human civilization, but also provides a scientific-philosophical foundation for cross-cultural, cross-temporal, and cross-institutional civilizational practices, carrying profound philosophical, scientific, and social application value.
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