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◉ When Inerrancy Becomes Moot - Coherence, Conceptual Contradiction, and the Limits of Textual Perfection

Stilwell, Phil
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philosophy
Biblical inerrancy is commonly formulated as the complete truthfulness of Scripture in all that it affirms. That formula already contains two conditions that appeals to inerrancy cannot replace: an interpretation must identify what the text affirms, and the resulting propositions must be capable of being jointly true under the logic being used. Perfect preservation, divine authorship, or a general truth guarantee cannot make an indeterminate assertion determinate or a classically inconsistent set jointly true. This paper develops a conditional argument about the epistemic use of inerrancy rather than an unconditional refutation of the doctrine. It distinguishes textual reliability, semantic determination, logical coherence, and warranted uptake. If an interpretation yields both a proposition and its negation in the same respect, classical inerrancy is false of that interpreted content. If several live interpretations yield incompatible doctrines and no justified rule selects among them, a shared inerrancy premise does not discriminate between them. In either case, inerrancy alone is epistemically moot in the dispute: further semantic, logical, hermeneutical, and evidential work must do the decisive work. The analysis grants that genre, context, analogy, progressive revelation, canonical unity, and a rule of faith can resolve apparent conflicts. Each is a substantive repair or selection principle, not an automatic consequence of inerrancy. Stress tests involving divine love and commanded violence, freedom and foreordination, faith and testing, punishment and proportionality, and universal salvific desire and hiddenness are therefore presented as burden maps, not as compressed proofs of contradiction. The conclusion is limited. Coherence does not prove truth, disagreement does not prove incoherence, and nonclassical logics remain available if adopted explicitly. What fails is the use of inerrancy as an epistemic fortress before the content inside it has been made determinate and logically habitable.
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