Toward the Origin of the Observable Universe: A Pre-Axiomatic Theory of the Unified Generative Whole, the Structure of the World, the Regimes of Complex Systems, and the Conditions of Possibility of the Cosmological Branch of Observable Reality

This work proposes a theoretical model in which the minimal act of distinction serves as the original ground of the world. The central idea is that distinction is treated not as a relation already given between ready-made states or objects, but as a primary generative act that itself gives rise to the necessity of those conditions without which it cannot be sustained, reproduced, and become stably distinguishable. In this sense, the work offers an answer to the fundamental philosophical question of how anything determinate can exist at all: the possibility of the world is connected with the fact that the act of distinction itself generates everything necessary for its own being. In its most extreme form, the study addresses the classical philosophical question of how there can be something rather than nothing. Within the present work, this question receives a generative formulation: the ground of the world is sought not in an already given object, substance, or ready-made order, but in the minimal act of tense distinction, which itself generates the conditions of its own retention, actualization, and further unfolding. Thus, the question of the possibility of the world is translated into the question of how distinction can exist, sustain itself, and unfold into structure, system, a cosmological branch, and late metric readability. On this basis, the work consistently derives how, from the minimal act of distinction, there unfold the form of retention, substantive determinacy, act-fixation, inner tension, then systemic organization, regime dynamics, stable configurations, the cosmological branch of the observable type, and late forms of quantitative description. Thus, the structure of the world, the stability of systems, spatiotemporal organization, law, measure, and constant relations are treated as different stages of one and the same generative unfolding. A special place in the work is occupied by the transition from the fundamental level to the cosmological and physically readable layer. The study shows how, from the general generative logic, a class of stable world can be distinguished that is compatible with duration, causal connectedness, local stability, regime stratification, and late metric inscription. This is where the work connects with cosmology, complexity theory, and the problem of the origin of laws and constant relations. The work is addressed to researchers in philosophy of science, ontology, theoretical physics, cosmology, and complexity science. Its significance lies in the fact that it offers a unified framework for describing how structure, stability, system, world, and quantitatively fixed reality can be successively unfolded from the primary act of distinction. Thus, the work connects a fundamental ontological question with a form of theoretical derivation suitable for further disciplinary development.