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- سياسة التشغيل في الجزائر: الآليات والبرامج#688407
- Deep Correspondences and Generative Logical Chains: A Framework for Structural Form in Mathematics#688406
- Procesos y objetos#688405
- Coloquio Internacional «Escuela Ibérica de la Paz: Derecho Natural y Dignidad Humana (Siglos XVI y XVII)»#688404
- Reality, Representation, and Governance: Why Enterprise AI Fails Before the Model Runs#688403
- Can Luck Egalitarianism Be Really Saved By Value Pluralism?#688402
- [EMOR14] The "I" in the Emergence Path: Hierarchical Order of the Cognitive Domain and the Bidirectional Evolutionary Closed Loop#688401
- Scholarship on Aristotle’s Political Thought (2010–2026)#688400
- The Irreducible Motion at the Origin of a Universe: A Logical-Razor Theorem for PR. An Axiomatic Proof That Exchange Alone Survives the Elimination of Static Identity#688399
- The Principle of Transcendental Binding and theInevitability of the Omni-Fixed Point#688398
- When Lying Is Good: An Interpretation of Plato's Lesser Hippias#688397
- How Will AI Change Philosophy? Unresolved Questions Concerning Intelligence, Consciousness, and the Definition of Philosophy#688396
- The Collapsed Analyst: Comprehensive Capability Collapse in Agentic AI#688395
- Kant über die (Un-)Wahrheit der Analogie und Metaphysik als Wissenschaft (draft paper, Stand: 24. August 2025, Vortrag „Wahrheit und Falschheit in der klassischen deutschen Philosophie“, Basel, 5.-6. Sep. 2025)#688394
- Sous-representation des immigres noirs qualifies dans les emplois qualifies en espagne : une analyse multi-niveaux des mecanismes d’insertion professionnelle#688393
- Leibniz v Leibniz: Pitting Naturalized Monadic Monism against the Principle of Sufficient Reason#688392
- Question-Driven Relational Field Formation: A Preliminary FIREMAY Framework for Long-Term Human–AI Dialogue#688391
- Pendidikan Dan Pembangunan Peradaban: Studi Kritis Pemikiran Ibnu Khaldun#688390
- Responsible Suspension Theory: Subject Preservation, Dynamic Capacity, and the Weighted Structure of Practical Rationality#688389
- The Observer at the Fork: Underdetermination and the Origin of Subjective Experience#688388
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